An Exploration of Religion and Education in the Life of Constance Maynard,Mistress of Westfield College

This article provides an overview of the motivation for digitising Maynard's writings, evaluates the benefits and challenges of reproducing and publishing archives, and considers the implications of greater digitisation. Maynard's writings reveal that she drew on her evangelical belief system as a means of protection and inspiration, and never overcame the concerns of early educationalists to maintain ‘decorum’ and ‘femininity’ in the management of the college. Published and unpublished sources are considered to review Maynard's decision to enter higher education, the inspiration for a Christian college for women, impact of contemporary arguments opposing education for women on Maynard and Westfield College, and Maynard's reaction to the development of a science faculty in the early twentieth century.     

The other woman and her child: extra-marital affairs and illegitimacy in twentieth-century Britain

This article investigates the numbers of 'other women' and their children up until the 1960s in Britain. It analyses 'irregular and illicit unions' in the records of the National Council for the Unmarried Mother and her Child (now One Parent Families/Gingerbread), and explores evidence on these unions in the debates over the passage of the Divorce Acts of 1923 and 1937 as well as the Legitimacy Acts of 1926 and 1959. It suggests that the prevalence of illicit unions throughout the twentieth century and before allows us to question contemporary concerns about our supposed 'divorcing society' and the decline of family life in modern Britain.     

The sultana and her sisters: black women in the British Isles before 1530

This interdisciplinary study examines cultural representation of black women in the British Isles before 1530. It addresses a lacuna in the historiography of black women which has, hitherto, paid little attention to the fact of their existence in the British Isles before British involvement in the slave trade. Representations of black women in stained glass and in poetry of the Middle Ages are examined and their meaning and function interrogated through an analysis of the medieval discourses which framed them and through which they were refracted: biblical exegesis, natural histories and travel literature, bestiaries, constructions of female beauty and medical treatises. These images suggest that the bodies and behaviours of black women were the site for a definition of gender and racial otherness long before the development of the slave trade of Elizabethan and Jacobean England     

The prison letters of Alice Ker and Mary Ellen Taylor: suffragettes and mothers

ABSTRACT

This article considers the prison letters of Dr Alice Ker and the relatively unknown Mary Ellen Taylor which are held in the Women’s Library at LSE Library. These women were suffragettes and mothers who were both arrested on 4 March 1912, in separate incidents, but as part of the Women’s Social and Political Union’s window-smashing campaign. The letters allow us to consider what these women must have been feeling and reveal what factors they felt were important to write about at that time. Of even more significance is that they provide an insight into these women as people. The article also considers the effect that suffrage campaigning had on family life and family relationships and whether the letters convey any sense that campaigning caused tensions or concerns within families.     

Freethought, free love and feminism: secularist debates on marriage and sexual morality, England c. 1850-1885

This article examines the previously unexplored current of Freethinking feminism in the second half of the nineteenth century. Active in the women's movement of this period, Freethinking feminists were nonetheless viewed as a liability—an attitude that contributed to their exclusion from much of the subsequent historiography. Such marginalisation was due not only to their vocal opposition to all forms of religion, but also their openness to discussing new ways of organising heterosexual relationships. This article focuses on Freethinking feminist critiques of marriage and support for free unions. It demonstrates that these issues continued to be debated in the Secularist movement at a time when many other radical organisations—including much of the women's movement—kept silent on such topics. In this way, Freethinking feminists kept alive the more radical and libertarian critiques of traditional sexual morality developed by Owenite feminists in the 1830s and 40s. The author argues that the ideology of Freethought propelled its adherents to readdress questions of sex within a new 'Secularist' ethical framework. Fierce debate ensued, yet commitment to freedom of discussion ensured that 'unrespectable', libertarian voices were never entirely silenced. Freethinking feminism might, then, be viewed as the 'missing link' between early nineteenth-century feminist visions of greater sexual freedom and the more radical discussions of sexuality and free love that began to emerge at the fin de sicle.     

David L. Behncke,The Airline Pilots,and the New Deal: The Struggle for Federal Labor Legislation

In the first half of the twentieth century, South Africa's two main coal-producing provinces, Natal and the Transvaal, were regarded as having separate industries. Comparing the two, the article shows that their geology, markets, ownership and organization were distinctive. In contrast, the patterns of labour struggles were alike, reflecting labour processes, racial divisions, and legal and ideological frameworks that were similar. The historiography of South African mining labour has emphasized the role of black migrants, who ‘oscillated’ between the mines and the rural areas from where they originated and to which they retired. While structuralist analyses argued that migrancy was the bedrock of a cheap-labour system that underpinned white power, leading social historians stressed that migrants were primarily rural men. The account presented here rejects the thrust of both positions, showing that a high proportion of coal miners settled around the mines. More of them would have done so had this been permitted, and the same applies to Africans working on the gold mines. Given that cheap-labour theory strengthens the exceptionalism that runs through much South African history, rejecting it can open up new possibilities for comparative study. In passing, the article reveals that black workers participated in the militant 1913 strike by the Witwatersrand's white mine workers.