Residence patterns of aged widows in three Mediterranean communities and the organization of the care

Widowhood and old age increase the need for support. The analysis of the living arrangements of the elderly demonstrates how that assistance was provided. The example of these three Majorcan communities (Sineu, Vilafranca, and Capdepera) between 1880 and 1965 indicates that the solidarity networks of the family members enabled elderly widows and widowers to live in their own households. Proximity permitted a regular and intensive contact by the members of the family and a continuous exchange of services and help that met the needs of the different generations as in other Mediterranean societies. However, residential proximity did not replace coresidence with married children. Both coresidence and residential proximity were strategies that families employed according to their particular needs and situations. The frequency of complex households and whether headship of the household remained with the older generation were determined by the nature of the inheritance system as well as by the ability of older women to assist with domestic tasks, such as the care of grandchildren. The position of women as usufructuaries or nonproprietors after the death of their husbands helps explain the higher proportion that lived in the households of married children. Widowers, as they owned the house in which they lived, were in a stronger position and retained the headship of the household. From the last decades of the 19th century to the 1960s, the number of widowed who lived alone gradually increased, but daily contact with children was maintained.     

Residence patterns of aged widows in three Mediterranean communities and the organization of the care

Widowhood and old age increase the need for support. The analysis of the living arrangements of the elderly demonstrates how that assistance was provided. The example of these three Majorcan communities (Sineu, Vilafranca, and Capdepera) between 1880 and 1965 indicates that the solidarity networks of the family members enabled elderly widows and widowers to live in their own households. Proximity permitted a regular and intensive contact by the members of the family and a continuous exchange of services and help that met the needs of the different generations as in other Mediterranean societies. However, residential proximity did not replace coresidence with married children. Both coresidence and residential proximity were strategies that families employed according to their particular needs and situations. The frequency of complex households and whether headship of the household remained with the older generation were determined by the nature of the inheritance system as well as by the ability of older women to assist with domestic tasks, such as the care of grandchildren. The position of women as usufructuaries or nonproprietors after the death of their husbands helps explain the higher proportion that lived in the households of married children. Widowers, as they owned the house in which they lived, were in a stronger position and retained the headship of the household. From the last decades of the 19th century to the 1960s, the number of widowed who lived alone gradually increased, but daily contact with children was maintained.     

WHY DID YOU CHANGE YOUR NAME? Name Changing Patterns and the Life Course in Early Modern Japan

Many legal documents of the early modern period of Japan's history contain references to common people changing their personal legal names. This article is a first report of an effort to discover why men changed their names and the social structures behind this behavior. The study uses the population registries of Nishijo village in Central Japan to trace the name changes of men in the village, and the life courses of men who changed their names and of those who did not. It analyzes the relation of name changers to life events, to their family members, and to family structure. Name changing was strongly related to succession to the headship and inheritance in the stem family. In some families, specific names were inherited together with the headship. However, name changing seems to have been more commonly used to mark heirs and eldest sons who did not inherit and thus reveals the maneuvering within families to ensure the capable lineal continuity of the family. Name changing patterns may be an important tool for understanding the development of the stem family.     

Family succession through adoption in the Chosun Dynasty

Using a unique data source of genealogies of upper-status families, called Bulcheonwye families, we assess how the extent of family succession through adoption changed over five centuries from 1450 to 1949 in Korea. Our analysis shows the continued increase in the share of adopted sons among total family successors up to the end of the 19th century when three out of ten family successors were adopted. The trend of the increasing role of adoption is closely related to the declining number of sons per family, suggesting that not only the rising influence of Confucian culture but also demographic changes increased the demand for adoption. Finally, our comparison provides evidence that the likelihood of achieving high social status was significantly higher among adopted sons than biological ones, suggesting that the socioeconomic potential of adopted sons could be an important factor for adoption decision.     

Family succession through adoption in the Chosun Dynasty

Using a unique data source of genealogies of upper-status families, called Bulcheonwye families, we assess how the extent of family succession through adoption changed over five centuries from 1450 to 1949 in Korea. Our analysis shows the continued increase in the share of adopted sons among total family successors up to the end of the 19th century when three out of ten family successors were adopted. The trend of the increasing role of adoption is closely related to the declining number of sons per family, suggesting that not only the rising influence of Confucian culture but also demographic changes increased the demand for adoption. Finally, our comparison provides evidence that the likelihood of achieving high social status was significantly higher among adopted sons than biological ones, suggesting that the socioeconomic potential of adopted sons could be an important factor for adoption decision.     

Independence and inter-dependence: Household formation patterns in eighteenth century Kythera,Greece

While earlier hypotheses concerning the household formation patterns of Greek populations were proved mistaken, further hypotheses have been proposed. Though the small number of existing studies prevents us from conclusively describing the household formation patterns in nineteenth century Greece, no studies exist referring to eighteenth century. This paper examines the household formation patterns on eighteenth century Kythera using nominal census and notarial sources. It demonstrates that Kythera did not belong either to the West or to the East, as these were described by Hajnal; neither did its household formation system conform to Laslett's Mediterranean tendency in quotation marks. The widespread prevalence of nuclear households in Kythera disguised the strong economic links between the paternal household and those of his sons. Thus, the residential independence, as demonstrated in the quantitative analysis of the census, contrasts the economic inter-dependence between the paternal and the son's households, as depicted in the qualitative notarial sources.     

Women and the dynamics of marriage,household status,and aging in victorian canada and the united states

This article compares the life course transitions and household statuses of Canadian and American women and men in late nineteenth-century Canada and the United States. Using a set of integrated census data from 1871 Canada and the United States in 1880, the article suggests that household status differences between the two nations centered on gender. Canadian and American men timed or experienced their own transitions into and out of marriage and household headship at similar ages and to a similar extent. Demographic and economic differences between Victorian Canada and the United States, however, produced distinctions in Canadian and American women's life course transitions and household status: for Canadian women, older ages at first marriage, and the prolongation of the duration of the status, spouse of the household head. For their part, American elderly women more frequently lived as single and widowed heads of households than did their Canadian counterparts.     

Leaving home in a stem family system: Departures of heirs and non-heirs in pre-industrial Japan

To clarify the rules in a stem family, this study investigates the patterns of childrens' departures from home, using the 1870 household register of South-Tama, Musashi Province (4,787 individuals). Sons and daughters followed a schedule for home departures in their life course related to their sex and to sibling composition. Life-table analysis revealed that the ‘stayers’ were children without siblings, eldest sons, and eldest daughters with only sister; while the ‘leavers’ were younger sons with elder brothers and younger daughters. This pattern was present regardless of economic status, with some variation in the speed of leaving home among sons. The leavers in general left for various destinations via marriage, adoption, service, and work migration. Larger proportions of sons than daughters remained in the home village. Examination of the exceptions to the rule showed that they tended to be incapable of following the main pattern. Analysis of the timing of a child's departure in relation to the heir's marriage or to the birth of the heir's first child revealed that within the standard schedule, sons and daughters were retained or released for the advantage of the family. Sisters were replaced by in-marrying brides. Brothers were kept in the home until the next generation was secured. The departure of children, or heirs and non-heirs, can be a good variable for comparing the rules of family systems.     

Women and the dynamics of marriage, household status, and aging in victorian canada and the united states

This article compares the life course transitions and household statuses of Canadian and American women and men in late nineteenth-century Canada and the United States. Using a set of integrated census data from 1871 Canada and the United States in 1880, the article suggests that household status differences between the two nations centered on gender. Canadian and American men timed or experienced their own transitions into and out of marriage and household headship at similar ages and to a similar extent. Demographic and economic differences between Victorian Canada and the United States, however, produced distinctions in Canadian and American women's life course transitions and household status: for Canadian women, older ages at first marriage, and the prolongation of the duration of the status, spouse of the household head. For their part, American elderly women more frequently lived as single and widowed heads of households than did their Canadian counterparts.     

Reinterpreting the Right to an Open Future: From Autonomy to Authenticity

This paper reinterprets a child’s right to an open future as justified by authenticity rather than autonomy. It argues that authenticity can be recognized as valuable by people whose conceptions of the good do not value autonomy. As a running example, the paper considers ultra-Orthodox Jews who lead separatist lives and who deny their sons secular education beyond an elementary school level. If their adult sons want to have careers and participate in life outside the religious enclave, they cannot easily do so. The parents see no reason to protect their child’s autonomy (which they do not value) or to prepare their child for a life that conflicts with their values. This paper provides one response to their concerns. Following a political-liberal project of seeking overlapping consensus, it tries to base demands that children be prepared for varied futures on values that reasonable religious people can embrace.     

Gender aspects of inheritance strategies and land transmission in rural Scania,Sweden, 1720–1840

This study deals with gender aspects of land transmissions in pre-industrial Sweden. Although not supported by law, a clear mentality of male primogeniture among peasants existed in the Swedish countryside in the 18th century. In many cases, however, this ideal could never be realized, making the idea of the “family farm,” handed down from father to son for generations, more of a myth than a reality. This study uses postmortem inventories linked to tax registers and family reconstitutions for a sample of parishes in southern Sweden to show that various strategies were chosen when transferring the farm after the death of the husband or wife. Although sons were more likely to take over the farms, daughters (or more correctly sons-in-law) also frequently did so, as did, sometimes, more distant kin and non-kin. Moreover, it was not the case, as has sometimes been maintained, that daughters took over the farm only when no able-bodied sons were available. On the contrary, daughters (sons-in-law) quite frequently took over the farm even when sons were present. The decision on land transmission was part of a more general family strategy concerning reproduction (access to marriage and household formation) as well as old-age security.     

Central European household and family systems,and the ‘Hajnal–Mitterauer’ line: The parish of Bujakow (18th–19th centuries)

The article examines marriage behaviours, household patterns and household formation rules prevailing among the population of the Upper Silesian parish of Bujakow during the late 18th and the first part of the 19th century. Their character, it is argued, is crucial not only for the proper understanding of European family systems in the past, but also for accurate comparisons of family systems in Europe and Asia. The family pattern prevailing in this part of central Europe exhibited a ‘hybrid’ nature in many respects. The pattern's chief characteristics were a moderate age at marriage, the dominance of simple family households and the high incidence of lifecycle servants. Serial household lists revealed, however, the significant diversity in proportions of household types between censuses and between villages. Despite the strong indication of a stem family pattern in the parish, the analysis of headship transmission revealed the concurrent co-existence of various modes of household formation among families. Some of these formation processes did not vary much from neo-local principles or followed exactly this type of pattern. This study also made it possible to reconsider the supposed relationship between the seigneurial authority and family behaviours in the parish pointing out the considerable degree of autonomy of the peasant subjects.     

IN THE COMPANY OF WOMEN: STRUCTURE AND AGENCY IN A REVISED POWER-CONTROL THEORY OF GENDER AND DELINQUENCY*

A power-control theory of the gender-delinquency relationship draws attention to differences in familial control practices. We extend the theory to address how parental agency and support for dominant attitudes or schemas influence male as well as female delinquency. This extension emphasizes that differences in structure, particularly between more and less patriarchal households, result in different family practices, especially for mothers and sons. We find that variation in mothers' agency within the home affects their sons' support of conventional views, in particular, attitudes about the gendered nature of activities, risk preferences, and beliefs about impunity, as well as their involvement in delinquent activities. Thus, the agency of mothers in less patriarchal families is an underappreciated source of reduced delinquency among sons.     

Race,female headship,and delinquency: A longitudinal analysis

Two recent studies support the hypothesis of a positive association between the “broken family” and crime; one repeats an earlier finding that this relationship is stronger for blacks than for whites. The alarm over the upsurge in female family headship in the United States led to a test of the hypothesis with previously neglected longitudinal data. For the years 1971 to 1986, despite tremendous increases in female family headship among blacks, only one of eight index offenses (arrests) showed an increase among black juveniles. Among white juveniles, increases in three of eight index offenses accompanied the increase in female headship. More important, multiple regression analysis yielded no significant relationship between female headship and any of the eight index offenses or total index offenses for black or white juveniles. The findings may be explained in part by changing attitudes toward birth outside marriage, divorce, and women's competence to rear children by themselves. Also, proposed explanations of the broken family/crime association, such as ineffective supervision by single parents and weakened attachment to single parents, are rendered irrelevant by our findings.     

A PROACTIVE RESPONSE TO FAMILY VIOLENCE: THE RESULTS OF A RANDOMIZED EXPERIMENT

Recent British work has focused attention on preventing repeat victimization as part of an overall crime prevention strategy. Because domestic violence victims are among those most likely to suffer multiple victimizations, they are logical candidates for programs targeted at reducing repeat victimization.
This article reports on a joint law enforcement-social services approach to reduce the incidence of repeat domestic violence. The research design randomly assigned households reporting domestic incidents within two public housing police service areas in New York to receive or not receive a follow-up to the initial patrol response. (The follow-up visit was conducted by a police officer and a social worker.) In addition, housing projects in the same area were randomly assigned to receive or not receive public education about domestic violence.
Neither treatment produced a reduction in violence. However, households in projects that had received public education and households that received the follow-up visits were both more likely to report new violence to the police than households that did not receive the treatments. Moreover, the effect of the follow-up visit was most pronounced among households with more serious histories of violence. The results suggest that the interventions increased citizens' confidence in the ability of the police to handle domestic situations.     

Crossing the boundary: Peasants, shepherds, and servants in a western Alpine community

In the historical and anthropological literature, western Alps servants were widely assumed to be few in number, and the importance of the institution of service therefore negligible. This study combines historical-demographic and ethnographic methods to investigate whether this was true of a community in the Italian western Alps with a mixed population of peasants and transhumant shepherds. Surprisingly, a valuable 1951 census reveals that seemingly small numbers hide what was actually a normal phase in the life course of peasant sons whom shepherds recruited to work as servants. Distinct patterns of life-cycle and lifetime service seem to have coexisted in the same community. The evidence also confirms that in southern Europe, as some recent studies have pointed out, the institution of service often was not just the circulation of young men and women between households but an asymmetrical exchange between different socioeconomic groups. Otherwise rigid social and cultural boundaries were thereby crossed.     

Crossing the boundary: Peasants,shepherds, and servants in a western Alpine community

In the historical and anthropological literature, western Alps servants were widely assumed to be few in number, and the importance of the institution of service therefore negligible. This study combines historical-demographic and ethnographic methods to investigate whether this was true of a community in the Italian western Alps with a mixed population of peasants and transhumant shepherds. Surprisingly, a valuable 1951 census reveals that seemingly small numbers hide what was actually a normal phase in the life course of peasant sons whom shepherds recruited to work as servants. Distinct patterns of life-cycle and lifetime service seem to have coexisted in the same community. The evidence also confirms that in southern Europe, as some recent studies have pointed out, the institution of service often was not just the circulation of young men and women between households but an asymmetrical exchange between different socioeconomic groups. Otherwise rigid social and cultural boundaries were thereby crossed.     

Economic vulnerability and poverty in Tajikistan

We examine the profile of poverty and vulnerability in Tajikistan using household level panel data for 2004 and 2005. The drop in poverty was largely due to increase in remittances from workers working overseas. Households are more likely to be poor if they live in (a) rural areas, (b) large households, (c) households with a large proportion of children; or are pensioners or live in a household whose head is a pensioner. One half of the households observed to be non-poor are vulnerable to poverty. With expected utility approach, our analysis suggests that vulnerability associated with inequality is very large, whereas that from idiosyncratic risk is moderate. Aggregate shocks have been favorable and reduced vulnerability. We advance several policy recommendations.     

Placing sons and daughters in the church: Strategies used by the gentry of Central Catalonia to maintain social status in the 17th and 18th centuries

This study analyses strategies for placing sons and daughters used by Notaries, Doctors of Law and Honorary Citizens of Manresa in the 17th and 18th centuries. Reconstructions of several family trees show that all of the sons, except the heir, went into the church and many of the girls remained single or went into convents. The consistency of this behaviour has led to an interpretation in terms of how these families maintained their social status, given their particular way of gaining access to resources. This study traces the way the younger generations entered the church and how they returned resources to the families they came from. Celibacy excluded many sons and daughters from inheriting the family patrimony and opened the way to combining patrimonies with other families. This happened if the heir had no children and the inheritance went to the eldest daughter married to the heir of another family. Combining patrimonies was one of the strategies used to deal with the problem of declining incomes suffered by these families.     

Who were the families of “natural” children in nineteenth-century Rio de Janeiro,Brazil?: A comparison of baptismal and census records

The article analyzes the census records for Sao Cristovao in 1870 to determine the proportions of single mothers in the population and whether they were living in female-headed households, as companheiras in male-headed households (in consensual union), or as agregadas or dependent members of a household headed by someone else, who was not the sexual partner of the single mother. The socio-economic and racial characteristics of the single mothers are also compared to each other and to the married population. The data suggest that approximately one-third of single Brazilian mothers and their children were living in informal two-parent relationships. These women were not substantially different from the two-thirds of single mothers who were living either as female heads of households or as dependents in other households, in terms of race, age, or occupation. Women who were female heads of households were somewhat older than the average single mother in a consensual union, and the women living in dependent situations were slightly younger. The greatest difference between these two groups of women is that many married mothers had no occupations while the vast majority of single mothers listed professions. The baptismal records of illegitimate babies suggest that the vast majority of them had ritual kinfolk, and some were grandparents involved in their baptisms and perhaps also in their daily living arrangements.