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The other great transformation in the world besides the rising power of the emerging economies has been the ever deeper penetration of the Internet in civil society and the economy. Alone among world leaders, French President Nicolas Sarkozy has sought to address the sticky issue of how to “civilize the Internet” in the G‐8, a key forum of global governance which France chairs this year. As a kind of historical document, in this section we publish Sarkozy's speech to the leading information technologists and entrepreneurs he gathered in Paris in May for the first “e‐G‐8” Summit. Eric Schmidt, executive chairman of Google, was among the attendees. We include his report to the 21st Century Council of the Nicolas Berggruen Institute.  相似文献   

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Bill Gates often invokes VACLAV SMIL as his “favorite thinker.” Indeed, Smil is one of the deeper, more original and independent big minds out there today. His book titles range from The Bad Earth and The Cycles of Life to Harvesting the Biosphere.  相似文献   

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Do China's mandarins have anything to fear from the winds of freedom that have blown away Arab autocrats? The short answer is no—for now. The Chinese government has performed for its people, lifting hundreds of millions out of poverty during the same length of time Hosni Mubarak reigned in Egypt. Though many in the West would like to think so, it is not likely that the rising middle class in China will one day also fill Tiananmen Square in protest. In the immediate future, the chaos and economic drift that will now engulf the liberated Middle East will remind them again that China was right not to go down the path of Gorbachev's glasnost and perestroika in Russia. And it is not as if they will have a chance. The authorities are determined never to allow any two people who vent virtually on the Net to meet in the street. In this section, we discuss the impact of the Arab revolt—and lack of it—on China's system of governance.  相似文献   

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The great story of the last decade has been the “rise of the rest”—emerging economies such as China, Brazil, Turkey and India—to a position rivaling that of the established, advanced economies. As the aftershocks of the financial crisis of 2008–2009 continue to ripple through the global system, will the rising rest stay or track or be derailed? Some of the world's top economists examine this question in the following section.  相似文献   

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Though anti‐American terrorism springs these days as much from Yemen and the “virtual ummah” as from Afghanistan, President Obama has nontheless further committed US troops to stabilizing a country well‐known as the graveyard of empires. What can the only Muslim country that belongs to NATO offer by way of advice? How best can the US keep its focus on the terrorist threat despite its diversion in Afghanistan? Turkey's former envoy to Afghanistan and two of Europe's leading experts on Islamist terrorism offer their views.  相似文献   

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Though anti‐American terrorism springs these days as much from Yemen and the “virtual ummah” as from Afghanistan, President Obama has nontheless further committed US troops to stabilizing a country well‐known as the graveyard of empires. What can the only Muslim country that belongs to NATO offer by way of advice? How best can the US keep its focus on the terrorist threat despite its diversion in Afghanistan? Turkey's former envoy to Afghanistan and two of Europe's leading experts on Islamist terrorism offer their views.  相似文献   

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Going through a protracted period of transition since the end of the Cold War, the world order in the making is neither what was nor what it is yet to become. It is in “the middle of the future.” To get our bearings in this uncertain transition, we explore the two grand post‐Cold War narratives—“The End of History” as posited by Francis Fukuyama and “The Clash of Civilizations” posited by the late Samuel Huntington. Mikhail Gorbachev looks back at his policies that brought the old order to collapse. The British philosopher John Gray critiques the supposed “universality” of liberalism and, with Homi Bhabha, sees a world of hybrid identities and localized cultures. The Singaporean theorist Kishore Mahbubani peels away the “veneer” of Western dominance. Amartya Sen, the economist and Nobel laureate, assesses whether democratic India or autocratic China is better at building “human capacity” in their societies.  相似文献   

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Going through a protracted period of transition since the end of the Cold War, the world order in the making is neither what was nor what it is yet to become. It is in “the middle of the future.” To get our bearings in this uncertain transition, we explore the two grand post‐Cold War narratives—“The End of History” as posited by Francis Fukuyama and “The Clash of Civilizations” posited by the late Samuel Huntington. Mikhail Gorbachev looks back at his policies that brought the old order to collapse. The British philosopher John Gray critiques the supposed “universality” of liberalism and, with Homi Bhabha, sees a world of hybrid identities and localized cultures. The Singaporean theorist Kishore Mahbubani peels away the “veneer” of Western dominance. Amartya Sen, the economist and Nobel laureate, assesses whether democratic India or autocratic China is better at building “human capacity” in their societies.  相似文献   

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Results of national surveys carried out in East-European countries convincingly showed that after the fall of communism the gender gap in earnings remained substantial. Following the same analytical framework here I explore a range of issues concerning the gender gap in membership in what I define as the “underclass” in 6 post-communist societies. The basic question is to determine whether or not such a gap exits. I find considerable cross-national variation in the odds of female/male membership in the underclass: women in Poland, Russia and Hungary appear to be most heavily over-represented in this category, while in Bulgaria and Slovakia, the effect of gender does not exist. In addition, the explanation for this gap cannot be found in the intergenerational transmission of poverty, in differences in marital status, and other social–demographic attributes commonly employed in quantitative studies. It is only the lower educational status of women, living in rural areas, and older age, which significantly interact with relatively higher representation of women in the underclass. After controlling for several characteristics of a person’s socio–economic position I found that in four countries, namely in Poland, Russia, Romania and Hungary, a statistically significant net effect of gender remains which provides solid evidence for the feminization of the underclass in these societies.  相似文献   

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