The new women's movement—Where have all the women gone? Women and the peace movement in Sweden

The new women's movement in Sweden has been involved increasingly in Peace issues. This article asks who these peace campaigners are and where they have come from. Furthermore, what does this change of direction mean for the women's movement as a whole in Sweden? What are the motives behind this new strategy?     

The women’s suffrage movement in Britain and Ireland: new perspectives

ABSTRACT

The articles in this Special Issue were first presented at a conference held in Portsmouth, UK, 31st August–1st September 2018, to mark the centenary of the 1918 Representation of the People Act which, for the first time, granted to certain categories of women aged 30 and over the parliamentary vote. They expand our knowledge about the women’s suffrage campaign in Britain and in Ireland in a number of ways, offering biographical essays on neglected activists, as well as telling new stories about participants in national and local contexts. The contribution of the fragmentary autobiography of suffragette Jessie Kenney to existing historiography is discussed, while a study of the women’s movement in Ireland draws upon the contribution of new social movement theory. Finally, the international influence of the militant suffragette leader Emmeline Pankhurst is examined through the case study of France.     

Empowering women through the positive birth movement

Childbirth has been positioned as a life changing event that has profound long-term psychological effects upon women. This paper adopts a community psychology approach to explore the role that the Positive Birth Movement (PBM) may have in tackling negative birth experiences by supporting women before and after birth. Six women who all regularly attend UK-based PBM meetings and had given birth to at least one child participated in one to one semi-structured interviews designed to explore the support they received before, during and after their birth, as well as their experiences with the PBM. A Foucauldian inspired discourse analysis explores themes relating to the lack of support and information provided by the NHS and the function of the PBM as a transformative community space which offers social support and information. Within these themes a focus on neoliberalism, choice and the woman’s position as an active consumer of health care is critically discussed. It is argued that the PBM has the potential to prepare women for positive birth experiences but more attention needs to be paid to the wider contexts that limit women’s ability to make ‘free’ choice.     

East Timorese women,international networks,and the women’s human rights movement

ABSTRACT

This article explores the relationship between East Timorese women’s activism and the international women’s movement, within the context of East Timor’s struggle for independence from Indonesian military occupation (1975–1999). It examines the experiences and activism of several diaspora East Timorese women in international circles that converged around feminist solidarity and women’s human rights in the 1980s and 1990s. The article argues that these women played an important, yet underappreciated role in East Timor’s struggle for national self-determination.     

Socialism and the American labor movement: Some new reflections

The outbreak of the 15M or indignado movement in Spain in 2011 was the biggest episode of social unrest since the end of the Transition in the 1970s. Its emergence caught the political parties, media, trade unions and the most important community-based organisations and pre-existing social movements off guard. It targeted those who were identified as responsible for the recession and how it was handled – politicians and bankers –, and represented a global criticism of the existing political system and institutional framework. The 15M was not a youth movement, but a general movement criticising the current economic model, though it did have a large youth component in its initial stages. It was plural and diverse, and a wide broad spectrum of criticism and degrees of radicality and political awareness coexisted in the squares and camps. In general terms, the links between the indignados and the labour movement were weak and marked by mutual mistrust. The 15M movement was a milestone in the political trajectory of Spain and opened up a regime crisis that would deepen thereafter.     

Medical careers and health care for Indian women: patterns of control

Abstract

In the 1880s reform-minded men and women in Great Britain had joined the missionaries and a number of Indian reformers in demanding that Western medical care be extended to Indian women. The subjects of their concern were high-status Indian women who observed the norms of seclusion. British women, at this time entering the medical profession, supported this initiative because it legitimized their professional goals and promised employment. This paper explores the introduction of medical care for Indian women with reference to the life of Dr Haimavati Sen (c. 1867-1932), ‘lady doctor’ in charge of an exclusively women's hospital in Hughli district of Bengal. The paper explores two issues: the ways in which imperialism, feminism, and racism worked to marginalize Indian women in professional medical roles and the impact of this process upon women as patients and clients.     

Maeve Kelly and new Irish women writing

Until quite recently, the Irish woman in Irish fiction has been largely the creation of male Irish writers, and—with few exceptions—a general archetype of a religious, disappointed and passive woman has prevailed. However, in the last few years, there has been a sudden and exciting emergence of new Irish women writing, and with this, a marked change in the image of Irish women in this new fiction. Maeve Kelly is an outstanding example of this new type of female writer, and there is a very interesting development in the Irish women she portrays in her short stories. The passive martyr has given way to a woman who actively struggles against her environment.The work of these new women writers reflects the changed position of Irish women in Irish society today.     

The new technology,class formation and class action in the Indian countryside

The central aim of this article is to try and assess, on the basis of the existing evidence, what influence, if any, the technological innovations that have been introduced into Indian agriculture since the mid‐1960s have hadupon class formation and class action in the Indian countryside. An attempt is made, further, to suggest, if only briefly, the significance of this for urban class formation and class action. The nature of the new technology and some of its implications for the labour process in agriculture are identified and it is held that the distinction between biochemical innovations and mechanical innovations, to the extent that those who make it argue that technological innovation can be limited to the former, is a false one. It is stressed that partly because of the intensified time constraint brought about by the application of biochemical innovations the pressure to mechanise is likely to be strong, as mechanisation becomes increasingly profitable. The evidence reveals that the new technology has meant certain class‐in‐ itself changes. It has hastened the social differentiation that was already in motion, although in complex ways that have yet to work themselves out fully. Some of the characteristics of a process of partial proletarianisation are noted and the’ nature of the emerging rural proletariat and of new relations between rural labourers and dominant classes analysed. What these changing structural features have meant with respect to the class consciousness and class‐for‐itself action of the rural proletariat is given attention, and the indeterminate nature of the outcome indicated by the contrast between north‐west India (where class action has been relatively weak) and the Tanjore district of Tamil Nadu (where the organised power and militancy of agricultural labourers have achieved substantial success). The growing emergence of a rich peasantry as a class‐in‐itself and a powerful class‐for‐itself is treated and some of the political implications of this drawn, especially in relation to Indian state power and its class basis.     

A local perspective: the women’s movement and citizenship,Croydon 1890s–1939

ABSTRACT

This article will explore the lives of women active in local politics and associational life in Croydon County Borough between the 1890s and 1939. It will argue that a local perspective can reveal the personal, social and political networks that facilitated women’s more expansive public roles. It will note the circumstances which enabled them to assert their citizenship rights and duties and consider how women’s activism developed in the Borough after 1918. It will argue for the importance of context, spatial and chronological, in the formation of political identities and the on-going resonance of these influences in shaping the local women’s movement.     

Women who do and women who don't,join the women's movement

Twenty-four women from five countries were asked to discuss their attitudes towards the women's movement. Half of this group were feminists and half were antifeminists. They ranged in background over class, race, age and sexual preference, and their comments formed the body of the book Women Who Do and Women Who Don't, Join the Women's Movement. This paper begins by discussing the women's movement as a social movement, its origins and the major issues involved in its struggle. The antifeminist ‘backlash’ is then analysed and its platforms clarified. The contributors' comments are summarised, bringing the issues alive, creating a diverse patterns of women's interpretations of ‘being female’. The issues of contention such as men, motherhood and the family are discussed, and the bases of the differences between feminists and antifeminists are analysed. Surprisingly, similarities between the two groups also emerge, particularly in terms of their experience of ‘self’. I conclude the paper by discussing why these splits among women occur, why one woman becomes a feminist while another is an antifeminist, and what this means for the future of women and of feminism.     

Shattering the illusion of development: the changing status of women and challenges for the feminist movement in Puerto Rico.

The introduction of this article on the impact of the colonialization of Puerto Rico by the US on gender relations and women's status notes that development strategies facilitated women's integration in the formal sector but recreated gender inequity and inequality by positioning women in low-paying jobs. The next section provides an historical overview of "Operation Bootstrap," an early example of the creation of export processing zones and of initial legislation to improve the status of women in the labor force. Next, the current situation is described as a period characterized by contradictions and industrial restructuring as the economy has moved from labor-intensive manufacturing to provision of high-tech financial services, and the impact of these changes on gender relations is sketched. The population control policies of Operation Bootstrap are then described as seeking to regulate women's reproductive behavior rather than to improve reproductive health or redefine gender relations. The article continues with a look at the still pervasive constraints to the redefinition of gender roles in politics, where male dominance places women in competition with each other for the same positions. After tracing the second wave of feminist organizing and the responses of the state to feminist mobilization, the article concludes by reviewing the challenges feminists face in demanding equal employment opportunities, healthy working conditions for women, child care, and adequate public health in a system that rewards privatization and reductions in social services.     

The All-Asian Women's Conference 1931: Indian women and their leadership of a pan-Asian feminist organisation

In January 1931, the All-Asian Women's Conference (AAWC) convened in Lahore. Forty-five female delegates met to discuss common social and political concerns of women in Asia, such as infant mortality, suffrage, education and rights of inheritance. Organised by Indian women, along with the Irish Theosophist Margaret Cousins, the AAWC spoke to visions of pan-Asianism that were reflected by male Indian nationalists at the time. Keen to counteract the Euro-American centrism of international women's organisations, Asian women discussed the ways they could organise together. This article analyses the rhetoric within the conference, through its reports, correspondence and international newspapers and periodicals. It discusses the ways pan-Asianism was conceived by Indian women in the 1930s and explains why there was only ever one meeting of the AAWC.     

Scholarship—the new dimension to equity issues for academic women

Over the last 25 years, Canadian women have made significant inroads to the academy as students, faculty, and administrators. Their contribution is reflected in curriculum that now addresses women and through the development of undergraduate and graduate programs in women's studies. Above all, certain aspects of women's work in the academy have challenged masculinist notions of research methodology and pedagogy. In spite of these gains and contributions, women largely remain in the “A” ranks in academe—assistant, associate, acting. This article argues, and demonstrates through personal accounts, that current definitions of scholarship, widely held in the academy, prevent the advancement of women precisely because some feminist models of research and pedagogy present a challenge to academic hierarchy. Hence, the new equity challenge facing academic women is found in definitions of scholarship used for evaluation in tenure and promotion cases.