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1.
Adult Education is primarily a women's service: women are the majority of staff and students yet they are not represented at the decision-making levels where resources are allocated. Adult Education is not as effective as it should be in providing open, life-long education, if the argument that when women achieve equality of numbers they will achieve equality of opportunity is to be believed. It still reinforces women's domestic and secondary role through its structures, policies and programmes and this, combined with its powerlessness within the British education system, reinforces the marginality of women as second class citizens. But this paper will argue that it has potential for women.  相似文献   

2.
The popular media have recently born witness to a renewed interest in India under British rule. This article examines the portrayal of Indian liberation struggles in two of the more serious expositions, The Jewel in the Crown and Gandhi, questioning the political implications of this portrayal. It shows that they both neglect the crucial role played by women in the maintenance and demise of the Raj. We argue that women's contribution was so significant that its omission constitutes a misrepresentation of history that can fairly be termed revisionist. We suggest that the reason for this process of mystification lies in the relevance of India's fight for national liberation and sexual equality in the early twentieth century, to present day struggles against imperialism and male domination, which are two of the most explosive issues affecting the modern Western world.  相似文献   

3.
In early Western society, women were considered to have a minor role in the reproductive process. Their social status was, correspondingly, secondary. Since the eighteenth century, women's contribution to procreation has been widely accepted, yet their social status remains. Women's importance in the reproduction of the species has not guaranteed them social prestige and the argument of this paper is that women's social standing is being further assaulted by the legal and economic consequences of innovations in birth technology. Two well-publicized innovations, Artificial Insemination by Donor, and In-Vitro Fertilization (or ‘test-tube babies’) have provoked legal, political and economic considerations which focus upon the possibilities of extensive bioengineering. The significance of this for women is that birth technology is not being fashioned after the interests of its clients but, instead, is becoming a new mercantile frontier in which women's needs may well be eclipsed by commercial and political ambitions.  相似文献   

4.
This work examines North American feminist activities in the international arena from the end of the First World War to the early days of the United Nations. Led by Alice Paul and the National Woman's Party of the United States, feminists attempted to obtain greater equality for women by having nations agree to an Equal Rights Treaty and an equal Nationality Treaty. But they ran into opposition from more moderate social reform women's organizations. Believing protective legislation for women in industry to be more important than legal equality, and antagonistic to the Equal Rights Amendment to the United States' Constitution, reformers objected to the international feminists on ideological grounds. They also disapproved of the radicals' militant tactics and active publicity seeking, thereby extending the quarrel to the realm of personality differences. Thus the divisiveness caused by the ERA in the United States disrupted the international women's movement as well. Working through Pan American Congresses and the League of Nations, and continuing into the United Nations, feminists devoted more than a quarter of a century to fighting for equal rights world-wide. While their actual achievements were not notable, in the end their equalitarian ideas proved to have more enduring value than reform theories.  相似文献   

5.
The International Women's Year awakened many to the position of women in Sri Lanka. The mass media flooded with discussions on women's issues; meetings and seminars were held. Women's organisations gained new strength with the grants placed at their disposal by foreign voluntary organisations for development projects for women. Women's seminars and conferences abroad increased significantly and more Sri Lankan women attended them. However, this is only a beginning: Sri Lankan women's organisations are composed largely of middle-class women—feminist groups must strive to reach all women in Sri Lanka.  相似文献   

6.
Feminism, including in particular such notions as women's right to equality and their right to control their own lives, is, with respect to the Middle East's current civilization at any rate, an idea that did not arise indigenously, but that came to the Middle Eastern societies from ‘outside’. To predict and direct the future of that idea, and therefore the future of women in the Middle East—if this is indeed at all possible—an understanding of the development of feminism in the Middle East is crucial, including its transformations transplanted to a Middle Eastern, predominantly Islamic environment, and its different interpretations in the locally different cultures of the Middle East. It swiftly becomes apparent, in considering the history of feminism in the Middle East, that two forces in particular within Middle Eastern societies modify—hampering or aiding—the progress of feminism. First there are attitudes within the particular society, and the culture's and the sub-culture's formulations, formal and informal, regarding women. Second and perhaps as important, are the society's attitudes and relationship to feminism's civilization of origin, the Western world. Since the late nineteenth century, when feminist ideas first began to gain currency in the Middle East, a Middle Eastern society's formal stand on the position of women has often been perhaps the most sensitive index of the society's attitude to the West—its openness to, or its rejection of Western civilization. Thus Turkey's attitude of openness to Western civilization at the beginning of this century (with which this study begins) was epitomized by the abolition of the veil. More recently, the veiling of women in Iran has constituted perhaps the chief index and deliberately chosen symbol of Iran's rejection of Western civilization. The present article is the first of a series in which I will be exploring aspects of feminism in the Middle East.  相似文献   

7.
Twenty-four women from five countries were asked to discuss their attitudes towards the women's movement. Half of this group were feminists and half were antifeminists. They ranged in background over class, race, age and sexual preference, and their comments formed the body of the book Women Who Do and Women Who Don't, Join the Women's Movement. This paper begins by discussing the women's movement as a social movement, its origins and the major issues involved in its struggle. The antifeminist ‘backlash’ is then analysed and its platforms clarified. The contributors' comments are summarised, bringing the issues alive, creating a diverse patterns of women's interpretations of ‘being female’. The issues of contention such as men, motherhood and the family are discussed, and the bases of the differences between feminists and antifeminists are analysed. Surprisingly, similarities between the two groups also emerge, particularly in terms of their experience of ‘self’. I conclude the paper by discussing why these splits among women occur, why one woman becomes a feminist while another is an antifeminist, and what this means for the future of women and of feminism.  相似文献   

8.
This paper is a collaborative effort that describes a theoretical framework for understanding the diversity of women's experiences by focusing on the lives of the four authors. The model developed looks at individual women within the social contexts of academia and community. Factors put forth that influence women's lives are: the history of each woman, the principles she lives by, the issues she recognizes as important, and the action strategies she develops to survive in an oppressive society. As a collaborative project, this paper also reflects a bond of friendship among the writers that has deepened through their collaboration.  相似文献   

9.
Since 1975 there has been a considerable increase in the amount of literature, written in English, about the status of women in Eastern Europe. In this article it is argued that the growth of interest is related to the re-emergence of the Women's Movement during the sixties when feminists were looking towards socialist states for role models and for strategies to guide the transition to sexual equality in the West. This article reviews the literature on women in Eastern Europe and considers the impact of Women's Studies on East European Studies as a whole.  相似文献   

10.
At a time when the nations of Islam are being depicted as the new specter threatening the developed world's horizons, it is crucial that informed Westerners re-examine the prejudices and misconceptions they have acquired over the years. Distorted perceptions will be dispelled not with violent emotions but rather by the chipping away of ignorance with meticulous study. This is certainly no less true in the emotionally charged field of women's studies. The role of women in Islam is as poorly understood in the West as any aspect of Muslim culture and the responsible feminist is clearly confronted with a delicate delimma; the extrication of the justified urge for universal female equality from self-seeking cultural intrusion. This is only possible through a rigorous understanding of Islam's heritage, its context, and its own defined goals.The following paper is a contribution to this expanding body of knowledge in the west. It is an analysis of the Islamic laws of divorce as manifested in North Africa. The opinions of the prevalent Maliki school are presented with the analysis of their transformation under colonization and the present trends appearing in Tunisia, Algeria and Morocco.  相似文献   

11.
This paper investigates the changing status of research of women and education during the 1970s. All articles published in the American Educational Research Journal, the Journal of Educational Psychology, Child Development, Sociology of Education, and the Journal of Educational Measurement from 1973 through 1978 are included in this study. A total of 2239 research articles are identified and examined for article content and authorship. Of these articles, 13.5 per cent deal with women and education, 15.9 per cent are authored by women solely and 28.0 per cent are co-authored by women and men. There is a significant increase in the number of articles on women and education, and it appears that proportionately more of these articles are written by women; however, there is no proportional change in women's authorship of (1) total articles written by women, (2) articles on women and education, or (3) articles on topics other than women and education. It is concluded that women and education became a legitimate topic for scholarly inquiry during the 1970s, but that this increased legitimacy did not benefit women specifically.  相似文献   

12.
In the New Women's Movement we have discovered internal limitations to our liberation efforts. To a great extent these problems are the result of normative orientations of women. Internalized sex-role expectations lead women to reproduce the external conditions which serve to oppress them. Therefore women must begin to reflect critically upon these role models as a prerequisite for strategies for empowerment.However, the central sex-role expectations are contradictory: on the one hand women are socially obligated to behave in a loving and caring manner. The self denial and self-effacement which are demanded of women serve to maintain patriarchic dominance. On the other hand, this feminine social behavior encompasses a counterforce to the dominant values of exchange and competition: therefore it points beyond existing power relationships. Normative orientations of women ensure their accommodation and also their resistance to existing social relations.  相似文献   

13.
Women Speaking (first entitled Speaking of Women) was published from 1951 to 1982. Its aim—to encourage women to make their voices heard on public issues—involved discussion of legal, educational and occupational discriminations, evidenced internationally by contributors involved in the struggle to overcome such handicaps in their own countries and through the United Nations Organisation. ‘East’ or ‘West’ the problems are found to be the same, even if immediate priorities differ, and the Journal's stance became radical feminist: ‘…sexism underlies all other ims, and Nationalist, socialist, communist, “Churchist” (Christian or Islamic) movements are at best peripheral and at worst deadly to human progress unless the universal problem of women's oppression is faced’ (editorial July 1980). Patterns of thought which from infancy undermine women's self-confidence stem from belief in a male God; hence a central interest in the struggle for ordination of women to the priesthood. At the outset the editors posited the achievement of peace between nations as the ultimate goal of women's emancipation and their prominence in movements towards this end have been consistently chronicled. The question, however, remains: is it in women's nature, any more than in men's, to seek peace? In the earliest and the last issues may be found the answer ‘Yes’, expressed in almost identical terms. But the last editor argues that in the sum total of interrelated issues we should rather affirm the human need and potentiality in both sexes for cooperative living.  相似文献   

14.
The patriarchal features of psychiatric practice have received scant attention by feminists today. This paper presents a critique of psychiatry and places this critique within lesbian feminist theory. Drawing on Mary Daly's ideas as elaborated in her ‘ovular’ work Gyn/Ecology (1979), the methodology I use is an unearthing of feminist meanings and an exposition of feminist practices which are necessary to understand the role of Psych/Atrophy vis à vis lesbianism today. I argue that for lesbians, as for all women, self-healing is a feminist process which exists in opposition to psychiatry's functioning as the primary male, social injunction to heal souls. With a view to challenging this psychiatric conception of healing souls, we are able to create five specific strategies which direct Lesbian energy to a more creative view of ourselves as women. Discarding the sexual label (1); resisting ‘reversal’ (2); erasing the Victim Role (3); working towards social change and not individual solutions (4) and delivering themselves through the ‘Amazonian Asylum’ (5), lesbians will help to work for lesbian liberation. These strategies will help them/us not only to create new images of themselves/ourselves as women, but also to challenge the heterosexist structure of society upon which psychiatric practice is based.  相似文献   

15.
Men and women viewing the anti-pornography documentary Not a Love Story were surveyed about their opinions and attitudes toward pornography and toward the film. Women were found to be significantly more negative toward pornography than men, and experienced greater attitude and belief changes from the film. In addition, men's and women's attitudes toward pornography were found to differ in their factor structure; the authors infer that acceptance or rejection of pornography has different significance for men and women. Background variables such as current marriage, sex of children, and amount of pornography previously seen affected men's attitudes more than women's. The authors conclude that gender-free, ‘humanist’ standards according to which pornography could be evaluated do not exist, and that approaches to pornography control based on its role in the particular oppression of women are valid.  相似文献   

16.
In this paper I propose a Women's Studies method for an Asian American Studies curriculum by incorporating a women-centred feminist historical approach and a holistic feminist anthropological approach with American women of color's feminist politics with an emphasis on the interconnectedness of sexism, racism, classism and homophobia in the American social systems and cultural ideologies.My work is based on the belief that an Asian American Women's Studies method must be founded on a feminist politics which is specifically derived from their own definition of themselves and feminism which are based on multiple consciousness raising and multiple identities of gender, race, ethnicity, class and sexuality.  相似文献   

17.
Seamstresses, washerwomen and midwives establish co-operatives in order to organise their own work, independent of employers, and to divide their profit amongst themselves and to assure a reserve for harder times, for periods of sickness, for their old age. Women's collectives publish feminist magazines, including a daily newspaper by and for women; they found co-operative schools or an organisation for the support of single mothers. Women live in communes, make plans for women's houses and women's meeting-centres. And all this took place in the France of 1830–1848.In my paper, I would like to present some of the self-organised women's projects and co-operatives of that time and thereby also uncover information and sources which have remained buried under prevailing historiography. Moreover, my further intension is to refuse the commonly-held prejudice which dismisses the ‘proletarian’ or ‘socialist’ Women's Movement of the 19th century far too easily as having been ‘male-dominated’, a verdict frequently passed in Women's Studies in Germany. In view of this, it seems to me important to highlight historically the autonomous projects of proletarian and socialist women and to pay appropriate tribute to their significance for the history of the Women's Movement (not only in France!). Finally. I would like to approach a methodical problem which confronts me again and again in my work: the contradiction between historical distance and personal proximity and identification with the historical theme. By this, I mean the toilsome process of approaching history as something which is extraneous and yet related to us; this problem of, on the one hand not wiping out our present-day knowledge, feelings, values and norms from our research, and on the other hand, not using these as a distorted gauge from the women of former times.  相似文献   

18.
The first part of this article describes the history of a Belgian anglophone organisation—W ♀ E (Women's Organisation for Equality)—from the perspective of its role in the process of social change and women's liberation. It then analyses the reasons for W ♀ E's longevity and effectiveness as a feminist support group and as a bridge for women emerging into feminism. Finally the paper suggests how W ♀ E might continue its effectiveness as a support group, but at a new level, taking into account the fact that though women are continuing to need support as they wake up, there is now a large group of awakened women who have been struggling as feminists for a long time.  相似文献   

19.
During the last few years there has been a resurgence of women's groups in India. Whereas, in previous years, women's struggles took place within a framework of the broader independence movement, women now are addressing issues of rape, dowry and marriage and property laws directly. This paper argues that women's organizations in India have received considerable support over these issues because they affect an urban middle-class elite and leave the status quo relatively untouched. Women's organizations should turn their attention to more fundamental issues of women's oppression within the context of hunger, poverty and work-issues which, hitherto, have been neglected.  相似文献   

20.
The period of 1914–1918 was a time of immense change for women in Britain. The Suffragist movement, begun in 1867, gained irresistible force, culminating in the Act of 1918 in which women were given the vote at thirty and men at twenty-one. It was not until the 1928 Act that for the first time in the history of Britain there was full adult suffrage, granting the vote to both sexes at twenty-one. The picture is a complex one; Mrs Pankhurst and her daughter Christabel identified their movement with the war effort, indeed their pre-war militancy became militarism. Mrs Fawcett, an avowed non-militant suffragist before the war, who believed in the verbal power of argument over revolutionary tactics, also supported the war effort and nationalism. However, there were other suffragists such as Sylvia Pankhurst, Emily Hobhouse, Catherine Marshall, Helena Swanwick, Olive Schreiner and Kate Courtney, who were opposed to the war. Mrs Pankhurst believed if women couldn't fight, they shouldn't vote. The pacifists believed that this view simply gave in to the argument for physical force. They also saw militarism as yet another version of the strong oppressing the weak and thus an emphatic form of patriarchy. However, although the suffragists were bitterly divided in their moral view of the war, they were united in the cause of women's emancipation.The war itself provided all classes of women with important opportunities to work outside the home, as munition workers, land-army workers, police-women, doctors and nurses. The experience of change caused by the suffrage movement, together with the effect of the war upon women's lives, transformed women's image of themselves in radical and irreversible ways.My paper draws on some 125 poems by 72 women poets; Scars Upon My Heart is the first anthology of its kind and testifies to women's involvement in the war and the impact it had upon their lives. The anthology is necessary reading, together with the soldier poets like Owen, Sassoon, Blunden and Rosenberg, whose war poetry has been known to us for the past sixty years, for a full understanding of the significance of war for women and men.  相似文献   

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