Acquisition of the Impersonal Voice by an Estonian Child

ABSTRACT

Multi-mediality has created the notion that online journalists need to be multi-skilled. This argument often ignores skill performance in the media production cycle. We used the parameters of media, technical, and issue multi-skilling as a framework to analyze multi-skilling practices in Estonian online newsrooms. We conducted in-depth interviews with Estonian online reporters and editors in 2012 and 2015, and compared whether there had been changes in skill perception and skill performance. The results reflect a discrepancy between expected perception and the performance of journalistic skills in online newsrooms. The shortened news production cycle and information processing for online news content requires relatively homogeneous skill performance, which differs from skill perception. Time pressures and the decision-making behind the allocation of resources place increasing pressure on the performance of skills in online journalism. The results indicate that practices in Estonian online journalism in many ways resemble the Baltic countries and some countries central and eastern Europe, but there seems to be differences with northern and western European online journalism practices. We identify a set of skills and competences that define journalistic practice in online journalism.     

The Syrian Refugee Crisis and the International Community

This article analyzes the problematics of the international community's response to the Syrian refugee crisis: patterns of displacement, including the lack of attention to basic needs, the limited economic opportunities in host countries, the conditions facing Syrian refugee children, the risk involved in migration, and the challenge of adapting to host societies. The article then elucidates the series of failures of the international community to address the causes of this displacement, despite efforts by nongovernmental organizations (NGOs) and international institutions to alleviate suffering. It traces the humanitarian mismanagement to political divisions in the international community, including the failure of Arab states, the Iranian intervention, and the role of the United Nations, Russia and the United States in aggravating the displacement. The article provides policy recommendations for international actors in order to honor their commitments to hosting refugees and addresses the political requirements for a lasting solution.     

An Honourable Profession: Public Employees and Identity Construction in Chile, 1880–1920

This paper analyses how public employees at two Chilean government offices constructed their occupational identities. In contrast to the vast majority of previous work, which took the 1920s as its starting point, this study focuses on the period between 1880 and 1920. Additionally, the construction of identity is analysed in direct relation to performance in the workplace. The paper asserts that public criticism of their performance prompted public employees to develop an image of themselves based on the concept of their honourability as competent and honest workers.     

论德川身份等级制中的“差别”现象

德川身份等级制既是统治秩序,又是职业体系。由于其在政治与经济领域、权力与财富领域的二元分离,使士、农、工、商四个等级间的差别与各等级内部的差别呈现出各不相同的特点。德川身份等级制具有浓厚的封建色彩,严重禁锢了人们的思想和行为,但它内部却酝酿着有利于社会发展的积极因素。     

Playing the fool in the territory of memory: Jaan Kross' autobiographical fictions of the twentieth century

A study was conducted among young Latvians to test the effects of different conceptualizations of Latvian national identity on group beliefs and on attitudes towards Russians. It was hypothesized that exposure to inclusive discourse presenting Latvia as a multicultural society rather than an ethnic homeland would have a direct negative effect on feelings of vulnerability, injustice, distrust, superiority and helplessness with regard to the Latvian nation and a positive effect on attitudes towards Russians. The hypothesis was tested in one survey study conducted in Riga among ethnic Latvians (N?=?150).     

Dealing with Diversity in the Construction of Indigenous Autonomy in the Sierra Norte of Oaxaca

Building autonomy in the Sierra Norte of Oaxaca has not depended on the development of Zapotec ethnic identities, isolation or rejection of the integration of outsiders into the communities. The communities of Ixtlán and Guelatao have developed strong local identities and strategies related to the appropriation of external legal categories, and the combination of these with their own customary practices to integrate newcomers into their social, political and economic organisation. Dialogue has been one of the main tools for building autonomy and achieve the integration of outsiders, while continuing the dynamic reproduction of their internal organisation and way of life.     

Women Sustaining Community: The Politics of Agro-Ecology in Quilombo Tourism in Southern Brazil

This article analyses how a gendered perspective on community-based tourism (CBT) contributes to the realisation of identity and sovereignty of quilombos. It examines the potential sustainability of CBT coupled with agro-ecological practices within the context of gendered identity politics. Drawing from in-depth ethnographic and archival research conducted between February and July 2015 at Campinho da Independência (Rio de Janeiro, Brazil), the article discusses how female leaders integrate sustainable agro-ecological practices and CBT with environmental education in what they call ‘ethno-ecological tourism’. This approach to CBT strengthens a proudly defiant version of Afro-Brazilian ethnic identity vis-à-vis the state.     

Re‐articulating Identity: The Shifting Landscape of Indigenous Politics and Power on the Ecuadorian Coast

The Levantamiento Indígena of 1990 was a defining moment in the advancement of indigenous politics in Ecuador. Following the uprising of 1990, scholars have paid close attention to the politics of identity and indigenous representation in Ecuador with the main focus being placed on the highland and Amazonian regions of the country. Based on fieldwork conducted in Ecuador's Manabí province, this article provides preliminary insight into the growth of an indigenous discourse on the Ecuadorian coast. I focus on the process of re‐indigenisation in the coastal community of Macaboa. This research is significant because while a great deal of scholarly attention has been paid to indigenous movements in Ecuador's highland and Amazonian regions, indigenous politics on the coast have gone largely unnoticed. The case outlined in this article is emblematic of the shifting nature of identity and the way in which ethnic discourses are increasingly being adopted by marginalised groups in their attempts to negotiate with the state.     

多元族群社会中的宗教认同:对吉隆坡一个穆斯林社区的田野研究

本文描述了吉隆坡第一座清真寺佳米寺及其周围区域伊斯兰文化的变迁过程和现状,审视了族群多元化与宗教认同的关系,分析了城市化、全球化和移民对社区的影响.历史悠久的佳米寺正由单一的马来人社区中心变为多族群临时的互动场所,其带有族群特色的伊斯兰文化发生涵化,外来移民的离散型社区成为他们融入马来社会的实体边界.在解释多元伊斯兰文化社会中的族群互动和文化共生时,应重视内附于伊斯兰教义中的团结精神,而不是多元文化主义政策的实施.     

Looking from South Africa to the World: A Story of Identity for our Times

The article is a consideration of the question of identity in South Africa, and also in a global context. Just as South Africa has looked to the world in order to understand its place, so too the world might look to South Africa to illuminate patterns less immediately visible elsewhere. Far from being unrepresentative in the apartheid period, South Africa was the ‘state of exception’ that incarnated and concentrated global realities; equally in the current era the reciprocal relations between the South African and the global evoke haunting concerns. The article begins with a consideration of the ‘classic’ generation of anti-apartheid activists, including figures such as Nelson Mandela and Bram Fischer, as they fashioned a new sense of South African identity. Yet it goes on to consider what happens when the classic period is over, and older definitions and oppositions are no longer available. Here the navigations of fiction, both in South Africa and elsewhere, become significant, and the article examines the work of writers from Gordimer, Coetzee and Ndebele, to Caryl Phillips and W. G. Sebald. It ends with a contemplation of the current period, nearly twenty years after the democratic transition in South Africa. In the era of the Marikana massacre and other pressing developments, both music and fiction open up some of the ambiguities and obligations. Drawing on Agamben, I suggest the intrinsic mutuality of the ‘home’ and the ‘foreign’ in establishing a more promising—and challenging—sense of belonging and identity both in South Africa and the world.     

Imposing Identity against Social Catastrophes. The Strategies of (Re)Generation of Meaning of the Abuelas de Plaza de Mayo (Argentina)

This article explores the processes of definition, construction and social management of collective identity in situations of social catastrophe such as that defined in the Southern Cone of Latin America following the grave human rights violations that occurred in the 1970s, especially those deriving from the forced disappearance of persons. This form of repression creates deep wounds in the social fabric affected and, besides this, produces what could be called a ‘catastrophe’, that is, a permanent confusion of the mechanisms of social construction of meaning and subjectivity within which one lives. In this case, the catastrophe affects several collective goods and, principally, the social bases of modern identity construction. In order to manage these catastrophes, the subjects that inhabit the social spaces formed around them – in this case those who live in the field of the detained–disappeared – develop very different strategies, with the most widespread in the Argentinean case being what I will call the ‘narrative of meaning’. This is a hard and conservative strategy that confronts the catastrophe of identity by employing identity constructions supported on old narratives of the family and biological heritage. This article is dedicated to an analysis of this socially successfully strategy and studies the form it adopts in the work of constructing identity of the Abuelas de Plaza de Mayo.     

乡村振兴中的社会治理体系建设

乡村振兴,治理有效是基础。持续的工业化、城镇化、市场化、信息化,加速了农村社会的分化,加之日益加剧的人口稀疏化、老年化,乡村大有衰落之势。在社会治理领域,农村内部矛盾不断增多,包括村霸在内的黑恶势力严重影响农村社会治安,各种突发公共安全事件频繁发生,基层社会治理领域的问题复杂多样,乡村治理面临巨大挑战。国家实施乡村振兴...     

朝鲜族乡村社会的集中村建设及其社会共同体的质变

城镇化进程将导致传统村落共同体的解体与巨大社会变迁.引导乡村社区的整合与重构,摸索乡村社会可持续发展模式是必要的.朝鲜族乡村社会在城市化进程中经历了巨大社会变迁.为了克服社会变迁带来的阵痛,朝鲜族社会自发组织起集中村建设运动,通过集中村的形式实现就地城镇化的道路.尊重经济结构形式与社会共同体形式之间关系的规律,成为城镇化背景下乡村社区重构的关键因素.集中村建设经验对于处于社会转型期的中国乡村社会,具有启示性的意义.     

寻求生存方式的同一性——美加新华侨华人的文化认同分析

本文认为加强对华侨华人文化认同的研究,对于华侨华人融入主流社会,充分发挥华侨华人在传承中华文明中的作用,以培育有利于中国和平发展的国际舆论氛围,具有重要意义.文章首先对文化认同进行了理论阐释,接着分析了美加新华侨华人的文化认同结构,最后探讨了新华侨华人文化认同的原因.文章认为,美国、加拿大新华侨华人为寻求生存方式的同一性,其民族情感是双重的,他们既认同所在国并为所在国效忠,参与所在国的建设与发展;同时在心灵层次上又认同祖籍国的文化,并形成对中华文化深深的情感依恋.双重文化认同在美国和加拿大社会新华侨华人中之所以长期存在,其原因是他们生存发展的需要,民族认同的情感需要,居住国政治体制的二重性和祖籍国政府的支持.     

侨民利益、国家利益与国籍法--关于建构国家利益认知的思考和中国的双重国籍问题分析

国家利益的模糊性为国家利益的建构主义观点提供了哲学基础,中国国内在双重国籍问题上关于国家利益的认知变化则为我们提供了认识建构国家利益的一个很好案例.在国家利益的建构中,知识分子以自己的见解和论证起着重要作用.     

Feminism, Property in the Person and Concepts of Self

In this article, I examine the role of the fiction of property in the person in recent feminist debate, comparing Carole Pateman's position with those who are more sympathetic to the image of contract for feminist/anti-racist political theory, such as Charles Mills, Jean Hampton and Susan Moller Okin. I then turn to the question of selfhood. As a fiction, property in the person does not say anything regarding what it is to be a 'self'. However, I explore Balibar's rich analysis of Locke's position on identity. I then extend Balibar's analysis to argue that the fiction of property in the person is associated with an image of a self that is 'bounded' against the outside in a way that is disrupted by this view of identity.     

Permanence of the Family Farm Questioned: Rural Mobility in the Nineteenth-Century Estonia and Sweden

The family farm has symbolic significance in many parts of the world. In this paper we argue that the “rooted” identity of the farmer emerged as a reaction to rapid modernization in society and that, in actual fact, the nineteenth century rural communities were both geographically and socially mobile. We examine how kinship ties were expressed in spatial terms with the help of two examples from Harjumaa in north Estonia and Västergötland in south Sweden. These micro-histories are taken both to illuminate and subvert some of the key ideas about identity, belonging, and mobility of the nineteenth-century farmer.