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This article examines the political consequences of the most important single privatisation in Mexico, that of the national telecommunications company, Telmex. During the late 1980s and early 1990s, diverse observers of Mexico claimed that, as the government pursued a dramatic privatisation programme as part of a broader plan to liberalise the economy, democratic growth would be encouraged. This argument is challenged in the case of the Telmex privatisation. It is shown how privatisation generated new resources that were channelled to lubricate corporatist relations and that the so‐called new unionism emerging from the telephone workers’union did not represent a departure from, but a culmination of, traditional state‐labour relations in Mexico.  相似文献   

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Wood  Geoffrey 《African affairs》2004,103(413):547-567
This article assesses the changing nature of the contemporarypolitical economy of Equatorial Guinea. It provides an overviewof the complex and dynamic web of elite rent-generation andexplores the extent to which the development of an oil industryhas contributed to a monoculture of accumulation. It is concludedthat, despite the oil windfall, other, ‘illicit’,modes of elite rent-generation persist and have even intensified.  相似文献   

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The political process in the old Federal Republic was distinguished by all‐pervasive negotiations and an orientation towards consensus, as indicated by the concepts of ‘co‐operative federalism’, ‘co‐operative opposition’ and ‘neo‐corporatism’ frequently used to describe relations between the federation and the state governments, between the federal government and opposition, and between the federal government and organised economic interests. Some observers expected German unification to lead to fundamental changes in these traits. This study of the negotiations which took place over a ‘Solidarity Pact’ between September 1992 and March 1993 concludes that, far from the political process of the old Federal Republic having been transformed by unification, its distinguishing traits appear rather to have been reinforced. It argues that, whilst there will be no second Solidarity Pact, cooperation and compromise will remain more pervasive in the politics of the unified Germany than confrontation and polarisation.  相似文献   

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《中东研究》2012,48(6):961-982
Tyrannicide, that is, assassinating one's own leader in order to take over the government and/or to dramatically influence policy, carries multiple difficulties and mortal perils for the people involved. One of them has to do with a latent danger which may only come into view after a successful assassination, followed by a takeover of the government by the assassin or people ideologically close to him; the new elites, after overthrowing the old ones, may be exposed to the same fate of violent removal. This may open a Pandora's Box of murders and counter-murders that tyrannicide perpetrators will undoubtedly wish to avoid. Given this fact, some assassins (and/or their ideological cohorts) invested a lot of time and effort to rigorously explain why this specific leader, and no other, could and should be killed. Why their assassination is unique and justified, while similar behaviour by others is not. Hence, the ideological structures behind tyrannicide are not only intended to justify it in the simple sense of the word, but also to prevent it from repeating itself endlessly. These elaborate ideological structures, and, more specifically, the form they took in the thought of two Egyptian radical Islamic writers, Sayyid Qutb and Abd al-Salam Faraj, are the locus of our discussion in the present paper.  相似文献   

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Political parties are often assessed on the basis of participatory democratic theory, which emphasises the importance of openness, inclusiveness, and responsiveness as the markers by which we can measure their democratic quality. This approach can be contrasted with competitive democratic theory that emphasises the centrality of fairness, transparency, and accountability to the democratic assessment of parties and other democratic actors. We apply these contrasting frameworks to a democratic audit of one set of party institutions and actors: the grassroots constituency associations maintained by Canadian parties. We illustrate how the outcomes of such assessments are deeply informed by the frameworks employed.  相似文献   

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The Dravida Munnetra Kazhagam (DMK) is a long-standing regional party in the south Indian state of Tamil Nadu and in common with many parties it has an elite segment that is highly influential. The authors identify and analyse the social composition of the DMK elite at the time of the 2011 assembly election. They argue that the DMK elite need to be understood as a group that is constituted by a set of formal and informal institutional rules. They consider the extent to which family connections or ‘dynastic ties’ alongside other informal rules govern admission to the party elite. They ask to what extent the party elite are drawn from society in general or if the elite are skewed towards a socially privileged segment of Tamil society. This paper disaggregates the party elite in terms of caste, gender and religion. They find that the wider DMK elite of the legislative party bear some microcosmic resemblance to Tamil society but that the elite are segmented so this resemblance is very partial at the more senior levels of the party. They also find that the party has a workable structure and a degree of internal pluralism that is not consistent with claims made in the general literature that parties in India are institutionally weak.  相似文献   

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This article examines how the rather similar approaches to the management of medical care (which here we term 'scientific-bureaucratic medicine') emerged within the public-policy agendas of both the United Kingdom and United States during the 1990s. In particular, we address the theoretical puzzle of how explanations of policy emergence in single countries can be reconciled with policy convergence between two countries.  相似文献   

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This article surveys American literary responses to the rise of Japan as an economic power during the period from the late 1970s to the early 1990s, and examines how these responses were anticipated in the writings of the South African author Laurens van der Post. Paying particular attention to van der Post’s autobiography, Yet Being Someone Other (1982), I suggest that the author’s formative experiences aboard a Japanese trading vessel in 1926, coupled with South Africa’s close-knit trading relationship with Japan in the 1980s, enabled a perspective on Japan’s economic ascendancy that was markedly less reactionary than those in the USA. By emphasizing the historical contexts that held true at the time of publication, I situate Yet Being Someone Other in a framework that deliberately circumvents—without necessarily confronting—van der Post’s preferred version of his life story. Rather than “recovering” the author’s ‘place in the canon of South African literature, this article is intended to incorporate the author’s work into ongoing discussions of the representation of Japan and the Japanese in twentieth-century Anglophone writings.  相似文献   

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<变异与保持--东南亚华人的文化适应>一书从文化适应的角度,运用历史学、人类学等学科的研究方法,对东南亚华人问题进行了透视和探讨,是近年来我国东南亚华人问题研究的一部佳作.  相似文献   

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ABSTRACT

This article reports the findings of field research into the vernacular understanding of security in South West Cameroon. It was found that security significantly contested; it is both objective and subjective; it is communal, whilst at the same time requiring individual l responsibility of personal security; it favours certainty and stability; it draws on a multiplicity of providers, and it goes beyond traditional conceptualisations. The findings make it clear that there are wide divergences between the typical state and donor driven security reform programmes, and people’s perceived security needs. The definition of security is challenged by popular understandings. In addition, though not rejecting the need for state security, it is evident that many more actors are engaged in security provision and personal safety than state actors, and that these actors need to be accounted for in reform programmes. Conclusion draw out advantages of the vernacular approach in security reform programmes.  相似文献   

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