Mary Bridges Adams and education reform, 1890-1920: an ethics of care?

This article uses biographical inquiry to piece together the political career of Mary Bridges Adams, who made a name for herself through her work as an educator-activist, a hundred years ago. The objective is to rethink and re-see the place of the personal in academic study and research in the field of education. After briefly reviewing recent developments in theoretical and research uses of auto/biography, the discussion revolves around three main issues: (1) the values and practices of a woman who moved from earning and learning as a pupil-teacher to elementary teaching to political action; (2) her entry into labour politics; and (3) her educational activism. It is argued that the organised activism of the socialist profiled here can be analysed in terms of the idea of the caring subject. Her story not only contributes to an understanding of what it meant to be a socialist woman in this period but shifts our understanding of the left and educational politics itself.     

A footnote in history? Mary Gawthorpe,Sylvia Pankhurst,the suffragette movement and the writing of suffragette history[1]

In 1931, the Suffragette Fellowship invited several ex-suffragettes to contribute biographical statements and material to their archive to create a ‘Book of Suffragette Prisoners’ which would introduce the women who had been to prison in pursuit of the vote. In response, the suffragette Mary Gawthorpe, a member of the Women's Social and Political Union (WSPU) committee between 1906 and 1911, deposited a series of testimonies describing her political activity beyond the WSPU. Gawthorpe's actions were partly prompted by her recent representation in Sylvia Pankhurst's text The Suffragette Movement which dismissed her as having ‘emigrated to America, [taken] up journalism and married’. This article draws on material from Mary Gawthorpe's papers, recently deposited in the Tamiment Library, New York, to investigate Gawthorpe's response to Pankhurst's text. From this perspective, it considers some of the circumstances which provoke autobiographical responses to history.     

office Lady锦囊之甜蜜闪躲篇

这里的OFFICE LADY不是指女老总之类的强有力角色,只是平凡的小白领之流,办公室复杂的人际,竞争的压力以及上司阴晴不定的脸色等等,让身微言轻的小白领女子有说不完的苦闷,而我们又不是角斗士,OFFICE也不是角斗场,我们也做不到足够坚强任人打击,或是足够强悍可以回击对方,更多的时候要想如鱼得水地生存,我们必须学些甜蜜闪躲之术,将那些可以避免的压力与危机消失得远远的。     

‘Merely Birds of Passage’: Lady Hariot Dufferin’s travel writings and medical work in India, 1884–1888

This article examines the travel writings and medical work in India of Lady Hariot Dufferin, Vicereine of India between 1884 and 1888. Lady Dufferin accompanied her husband, the Viceroy Lord Dufferin, through various social and political engagements in India, and carved her own niche in colonial and post‐colonial history as a pioneer in the medical training of women in India. The article examines her travel writings on India and explores the nature of her complicity in the Raj, as well as the gendered nature of the separate public role she created for herself in relation to her ‘zenana work’ in providing medical care for the women of India. The author suggests that, through her work, Lady Dufferin challenges and extends the theoretical paradigms of post‐colonialist and feminist critiques of empire.     

Cultural Orientations,Parental Beliefs and Practices,and Latino Adolescents’ Autonomy and Independence

Despite the salience of behavioral autonomy and independence to parent–child interactions during middle adolescence, little is known about parenting processes pertinent to youth autonomy development for Latino families. Among a diverse sample of 684 Latino-origin parent–adolescent dyads in Houston, Texas, this study examines how parents’ cultural orientations are associated directly and indirectly, through parental beliefs, with parenting practices giving youth behavioral autonomy and independence. Informed by social domain theory, the study’s parenting constructs pertain to youth behaviors in an “ambiguously personal” domain—activities that adolescents believe are up to youth to decide, but which parents might argue require parents’ supervision, knowledge, and/or decision-making. Results for latent profile analyses of parents’ cultural identity across various facets of acculturation indicate considerable cultural heterogeneity among Latino parents. Although 43 % of parents have a Latino cultural orientation, others represent Spanish-speaking/bicultural (21 %), bilingual/bicultural (15 %), English-speaking/bicultural (15 %), or US (6 %) cultural orientations. Structural equation modeling results indicate that bilingual/bicultural, English-speaking/bicultural, and US-oriented parents report less emphasis on the legitimacy of parental authority and younger age expectations for youth to engage in independent behaviors than do Latino-oriented parents. Parental beliefs endorsing youth’s behavioral independence and autonomy, in turn, are associated with less stringent parental rules (parental report), less parental supervision (parental and youth report), and more youth autonomy in decision-making (parental and youth report). Evidence thus supports the idea that the diverse cultural orientations of Latino parents in the US may result in considerable variations in parenting processes pertinent to Latino adolescents’ development.     

Do Anti-Bullying Laws Reduce In-School Victimization,Fear-based Absenteeism,and Suicidality for Lesbian,Gay, Bisexual,and Questioning Youth?

Lesbian, gay, and bisexual youth are at heightened risk for bullying and other forms of in-school victimization. Anti-bullying laws are a potential policy mechanism for addressing this issue, yet there has been little investigation of the impact of such policies for this population using generalizable samples or quasi-experimental designs. The current study explores whether the presence of state anti-bullying laws predicts lower likelihood of bullying victimization, fear-based absenteeism, in-school threats or injury with a weapon, and suicidality for lesbian, gay, bisexual, and questioning high school students in the United States. Based on Youth Risk Behavior Survey data across 22 states from 2005–2015, coupled with data about the presence of general and enumerated anti-bullying laws that include sexual orientation as a protected class, this study analyzes this topic using a quasi-experimental design (linear difference-in-difference models). The results indicate that lesbian, gay, bisexual, and questioning youth (particularly boys aged 15 or younger) experienced less bullying victimization in states with general or enumerated anti-bullying laws. There was modest evidence of a reduction in fear-based absenteeism among boys in states with such laws. However, there was little evidence of a relationship between such policies and in-school threats or injuries or suicidality. Further, lesbian, bisexual, and questioning girls’ likelihood of victimization, absenteeism, or suicidality was generally not related to the presence of anti-bullying laws. The results suggest that general and enumerated anti-bullying laws may help reduce bullying victimization for gay, bisexual, and questioning boys.     

Labor History—Past,Present, and Future

ABSTRACT

While much recent literature has focused on the environmental cost of carbon fuels, these sources of energy generated large human costs in the work environment as well. Work in coal mines was famously dangerous. And while petroleum, gas extraction and refining were also risky, this paper demonstrates that they were far less dangerous than was coal, while energy productivity per worker was also higher in oil than coal. Relying in part on previously unexploited data, the paper also shows that on the eve of World War II, the human costs of energy – measured by fatalities per btu of output – were sharply less in oil and gas production than in coal mining. Thus the great twentieth century energy transition from coal to liquid and gaseous fuels reduced both the environmental and the workplace costs per unit of energy.     

Adolescents’ Self-Perception of Morality,Competence, and Sociability and their Interplay with Quality of Family,Friend, and School Relationships: A Three-Wave Longitudinal Study

Morality, competence, and sociability have been conceptualized as fundamental dimensions on which individuals ground their evaluation of themselves and of other people and groups. In this study, we examined the interplay between self-perceived morality, competence, and sociability and relationship quality within the core social contexts with which adolescents have extensive daily interactions (family, friends, and school). Participants were 916 (51.4% girls; M_age?=?15.64 years) adolescents involved in a three-wave longitudinal study with annual assessments. The results of cross-lagged analyses indicated that (a) self-perceived morality was more important than self-perceived competence and sociability in strengthening family, friend, and school relationships; and (b) high-quality friendships led to increasing levels of self-perceived morality over time. Overall, this evidence advances our theoretical understanding of the primacy of morality from a self-perspective approach and highlights the developmental importance of friends.     

Parent–Child Interaction During Adolescence,and the Adolescent's Sexual Experience: Control,Closeness, and Conflict

It is often assumed that a good parent–child relationship leads to a later sexual initiation of the adolescent. Using a representative longitudinal sample of 332 (Time One) to 255 (Time Two) mother–adolescent pairs, we sought to reexamine the relations between distal variables (including socioeconomic status, age of mother and child, presence of the father), proximate variables (rearing styles, sexual permissiveness), and the amount of intrafamily conflict and adolescent sexual behavior, by means of structural modeling techniques and logistic regression analysis. Our results did not support the notion of delayed sexual initiation of adolescents as a consequence of positive parent–child relationships. On the contrary, we find that the stronger parental desire to maintain a good relationship with their adolescents, the more likely it is that their sexual initiation will be at a younger age.     

Inscrutably,actually: hospitality,parasitism, and the silent work of Yoko Ono and Laurel Nakadate†

With interest in queer socialities, the author considers Jacques Derrida’s provocation in Of Hospitality to “say yes” as hospitable gesture in order to challenge the gendered and racialized demands of this charge. If Orientalist conflations of the East with femininity have in turn sexualized Asian women as simultaneously hypersexual and submissive, then how can we as viewers and readers performatively read Asian femininity in a different, and not anti-relational, orientation to hospitality? Building upon Anna Watkins Fisher’s concept of parasitic performance, this article posits inscrutability as a feminist methodology by considering Yoko Ono’s performances of Cut Piece and Laurel Nakadate’s video Happy Birthday for their interesting solicitations to audience-participants, costars, and viewers.     

Intergenerational Cultural Dissonance,Parent–Child Conflict and Bonding,and Youth Problem Behaviors among Vietnamese and Cambodian Immigrant Families

Intergenerational cultural dissonance (ICD)—a clash between parents and children over cultural values—is a frequent issue for Asian American youth. Using longitudinal data from the Cross Cultural Families Project, this study examines the mechanisms by which ICD contributes to problem behaviors, including whether ICD predicts parent–child conflict, whether parent–child conflict then has a direct effect on youth problem behavior, and whether positive bonding with parents mediates the effects of such conflict on youth problem behaviors among Vietnamese (n = 164) and Cambodian (n = 163) families with adolescents [average age = 15.2 years (SD = 1.05)]. The results from the path analyses show that, in both groups, ICD indirectly predicts problem behaviors by increasing parent–child conflict, which in turn weakens positive parent–child bonding. Interventions that target youths’ perception of intergenerational cultural gaps, help them manage conflict, and help strengthen bonds with parents may prevent problem behaviors among Cambodian and Vietnamese families. This study contributes to inform how to effectively prevent problems and difficulties among these families.