共查询到20条相似文献,搜索用时 15 毫秒
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Christoph Zürcher 《Third world quarterly》2019,40(5):839-854
Over the last two decades, billions in aid money has been spent in highly insecure regions of conflict affected states in the hope that aid would lead to less violence and more stability. A recent wave of academic work on the impact of aid on violence has now amassed convincing empirical evidence that this hope is futile. Aid injected in highly insecure regions, where violence is a reality and insurgents retain some capacities, will increase, not dampen violence. This essay first provides a summary of the findings of the recent empirical literature. It then demonstrates that two causal mechanisms – predation and sabotage – explain why aid in highly insecure settings will likely lead to less, not more, stability. The essay then exemplifies these two causal mechanisms, using original qualitative and quantitative data from Afghanistan. It ends with a discussion of the implications for donors engaged in countries affected by conflict. 相似文献
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Dr Nematullah Bizhan 《Third world quarterly》2018,39(5):1014-1031
Part I of this article found that, in South Korea and Taiwan, institutional legacy and continuity as well as the politics of aid did matter for post-war state-building. The inheritance and continuity of Weberian states and the receipt of aid either as budget support or increasingly aligned with local priorities helped to foster state-building. Part II of the study in this article explores a different dynamic of post-war aid to Afghanistan and Iraq which had a legacy of neopatrimonial and weak states. It argues that under more adverse initial conditions – for a neopatrimonial state – the role of aid regime and state-building strategies become even more important. Under these conditions, aid and state-building strategies may undermine state-building if they induce discontinuity in the existing state capacity and create parallel institutions to those of the state. Depending on the policies, state weakness may be reinforced if leaders are preoccupied with the politics of patronage. 相似文献
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Runa Das 《Asian Journal of Political Science》2013,21(1):86-107
Abstract In this article, I go beyond the conventional realist arguments of anarchy, national interest, and nuclear security to offer alternative discourses of the same as applied in the context of US–India nuclear relations after 9/11. To this extent, I draw from feminist International Relations, that security is a gendered phenomenon, to explore how the post-9/11 climate of globalization has served as the context within which are articulated masculinist forms of nuclear discourses between India and the United States. Furthermore, considering issues of international hierarchy and power relations between India and United States, I also draw from Edward Said's Orientalism to explore how assumptions of Orientalism are also sustained in these masculinist nuclear discourses. My contribution in this article lies in offering an alternative feminist and post-colonial perspective to comprehend that nuclear security discourses are not only about objective realist/neoliberal issues of insecurity and strategic interdependence but also contain subjective implications that sustain masculinist and orientalist forms of identity-making in international politics. 相似文献
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AbstractIran has pursued a highly contradictory policy towards Afghanistan. On the one hand, it became a significant beneficiary of the overthrow of the Taliban regime by the US-led military intervention in 2001 in Afghanistan. The new Afghan government established cordial ties with Iran, allowing it to expand its political, economic and cultural influence in the country. Yet Iran has also provided significant support to the Taliban in its campaign to violently upend the political, social and economic processes in the country. This article examines the underlying domestic and regional security dynamics that contribute to this contradictory behaviour. It offers an assessment of how tensions between the United States and the Islamic Republic, as well as Tehran’s growing threat perception following the rise of the Islamic State – Khorasan in 2014, impact on Iran’s policy towards the Taliban. The paper argues that Tehran views the Taliban as an instrument to disrupt the influence of other actors in Afghanistan. The instrumentalisation of the Taliban, however, is likely to be counterproductive for Iranian security in the long run as it contributes to Afghanistan’s instability and insecurity and undermines Iran’s own long-term interests. 相似文献
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Vesna Bojicic-Dzelilovic Denisa Kostovicova Mariana Escobar Jelena Bjelica 《Third world quarterly》2015,36(10):1887-1905
Scholarly attempts to explain aid subversion in post-conflict contexts frame the challenge in terms of corrupt practices and transactions disconnected from local power struggles. Also, they assume a distinction between organised crime and the state. This comparative analysis of aid subversion in Colombia and Afghanistan reveals the limits of such an approach. Focusing on relations that anchor organised crime within local political, social and economic processes, we demonstrate that organised crime is dynamic, driven by multiple motives and endogenous to local power politics. Better understanding of governance arrangements around the organised crime–conflict nexus which enables aid subversion is therefore required. 相似文献
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Elham Atashi 《Nationalities Papers》2013,41(6):1049-1064
In Afghanistan, there has been much talk about, and international support for dealing with past injustices by developing transitional justice mechanisms. Reconciliation is being promoted as a nation-building strategy. This article argues that the implementation of transitional justice poses several challenges. First, a significant component of such a strategy is based on reconciliation taking place internally among competing armed groups and ethnic identities with the goal of transforming Afghan society. This assumes the cause of past conflicts to be internal and along ethnic divisions which limits the accountability for war crimes. It also considers violence and crimes of war as a thing of the past, ignoring the present situation. Furthermore, given the ongoing war between the US-led forces and the Taliban, insecurity and escalating levels of violence one has to question whether transitional justice can take place during a war. This article concludes that transitional justice is interconnected to perceptions of security and stability. The analysis of the present situation in Afghanistan poses critical questions as to whether memories of victims can be considered as the past in the midst of war. 相似文献
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With the planned US and NATO withdrawal from Afghanistan in 2014 looming ever closer, and Central Asia's own future increasingly in doubt, major powers are all competing to enhance their influence in Central Asia. 2014 may mark a regional tipping point, but none can accurately predict how the regional balance might shift after the NATO withdrawal from Afghanistan. During 2009–2010, the signs of growing Russian dependence on China in terms of economy and energy were palpable, as were the signs of China successfully subordinating Russia to its Central Asian economic agenda. In 2011–2012, it was difficult to see Russia simply acquiescing in its subordination to China without reacting to that situation negatively. Since 2011, to avoid this dependence on China, Russia has vigorously pushed for its regional integration schemes. 2011 marked the launch of the US “New Silk Road” initiative. Great power regional integration schemes, however, undermine both regional and national development. 相似文献
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Holly Thorpe 《Third world quarterly》2020,41(6):939-957
ABSTRACTIn the context of increasing risk for aid workers, a growing body of scholarship is focused on risk management in contexts of humanitarian assistance and development work. Much less attention, however, has been given to how staff and volunteers experience such risks. This paper adopts a feminist geographical approach to explore how development workers make meaning of risk in specific contexts. Adopting a qualitative approach, it draws upon 14 semi-structured in-depth interviews with international (7) and local (7) staff of an international educational and sporting non-governmental organisation (NGO) in Afghanistan. After exploring differences between local and foreign staff perceptions of risk, it also offers a gendered analysis of risk for women development workers in Afghanistan. In so doing, this paper contributes to the growing body of literature in ‘Aidland’ studies by revealing the complex understandings of risk and fear by both foreign and local staff in the same geographical and organisational context. For NGOs seeking to make life-saving decisions based on the calculation of risk, this paper evidences the need to also create space for the voices of local and foreign staff whose experiences of risk will be highly relational, embodied, gendered and context specific. 相似文献
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David Mansfield 《Third world quarterly》2018,39(2):331-349
AbstractSupply-side interventions are often criticised for reducing illicit drug crop cultivation in one location only for it to rise in another: the balloon effect. The balloon effect is generally seen as an inevitable consequence of attempts to reduce opium and coca cultivation. In Afghanistan, there is little evidence of this causal relationship and limited acknowledgement of the socio-economic, political and environmental processes that govern access to the factors of production such as land and labour. This paper examines the settlement of former desert areas in southwestern Afghanistan. It shows how the encroachment on this land and the rapid expansion of opium production since 2003 were supported by affordable deep-well technology, collapsed controls on the use of what is officially government land and the relatively high price of opium that endured long after the demise of the Taliban prohibition of 2000–2001. Finally, it reveals that the rate of settlement of these areas was affected by an opium ban imposed across the Helmand Food Zone from 2008 to 2011 and shows how this drug control effort ultimately helped transform the province, bringing new land under permanent settlement and thereby increasing Helmand’s capacity to cultivate more opium poppy than ever before. 相似文献
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Post-war education is usually considered a positive contributor to peacebuilding; however, it can also reinforce divisive perspectives. Textbooks and learning materials can be instrumental in maintaining or exacerbating existing inequalities. This paper uses case study literature reviews of Afghanistan, South Sudan and Sri Lanka to explore the ways in which primary learning materials extend existing challenges of post-war education and potentially create new ones. An analysis of the literature on learning materials from these countries reveals that textbook development and uses are intertwined with larger national and international political and social power structures. We draw from Bourdieu and Giroux to consider how learning materials contribute to the reproduction of cultures of hostility, violence, divisiveness and silence or to transformatory cultures of peacebuilding, inclusivity and critical thought. Our resulting conceptual lens highlights how education can take on the role of being a victim, accomplice or transformer of conflict – roles that are often overlapping. Each case study country is taking steps towards peacebuilding through their primary learning materials; however, there are many elements of the textbook design, development, production and distribution process in each country that also reinforce contributing factors for conflict. 相似文献
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Carol L. Dauda 《Contemporary Politics》2010,16(3):227-247
This paper analyses the resurgent regulation of young people's sexuality in Canada and the UK and examines notions of childhood in relation to adulthood, referred to by the term ‘generation’, as they are portrayed in the political process. In both cases, the political manipulation of the identity of childhood in relation to adulthood that is both gendered and generational is an important enabling factor, although regulation takes place within a specific context for each. Moreover, this politics of generation reaches beyond the specific regulation of young people's sexuality through notions of hegemonic femininity and masculinity and the idealization of the heterosexual family in a far more pervasive regulation of society in general. 相似文献
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The article focuses on Central and Eastern European (CEE) countries' experiences related to Afghanistan, Iraq and Libya, three non-European theatres of Western military operations, in predominantly Muslim lands, in the decade between 2001 and 2011. CEE countries readily became involved in two of these foreign missions (Afghanistan and Iraq) because of their deep ties to Western politico-economic structures, without direct security interests compelling them to do so, but not without normative convictions regarding what were seen by them as virtues of the two missions. In Libya, however, they were reluctant to join the Western intervention. In light of this, the article is interested in examining how political elites within the region relate to the generally constrained security policy agency that they have. A key argument advanced is that such agency may be located in how external hegemony is mediated in elite discourses of threat and legitimacy construction. This as well as the three case studies outlined in the article show that the seeming changes in CEE countries' behaviour in fact boil down to a simple set of rules guiding their behaviour. Having identified this “algorithm” as an implicit pattern of CEE foreign policy behaviour, originating in the intra-alliance security dilemma within the North Atlantic Treaty Organisation (NATO), the article formulates its conclusions about the alliance policy of these countries largely within a neorealist framework. 相似文献
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Sedef Arat-Koç 《Third world quarterly》2013,34(9):1656-1671
This article focuses on a seeming contradiction between ‘Islamophobic’ and ‘Islamophilic’ approaches in contemporary Western policies and discourses on the Middle East. While Islamophobia continues to shape some domestic policies of Western states and provide ideological justification for the wars they wage abroad, ‘Islamophilic’ tendencies in foreign policy have also emerged, especially in responses to the ‘Arab Spring’. Not clearly noted in Western public discourse, this represents a historical continuation of Western support for Islamism common during the Cold War, but is also a shift from the Islamophobic discourse of the post-cold war period, especially since 9/11. While Islamophobic and Islamophilic discourses may appear to be opposites, the paper argues that they represent two sides of the Orientalist logic, continuing to reduce understanding of Middle Eastern societies and politics to a culturalist dimension. Unlike traditional Orientalism, they treat Middle Eastern people as political subjects, but approach them as defined by their culture and religion. They define ‘moderate’ Islamism as the typical (and preferred) politics of the people of the region. Focusing on specific recent developments, the paper suggests that, rather than paving the way to more peaceful relations with the region or to internal peace and stability there, the Islamophilic shift in Western policy may rather lead to new waves of catastrophes by further destabilising and fragmenting the region, threatening to evoke new waves of Islamophobia in the West. 相似文献
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Ilan Kapoor 《Third world quarterly》2015,36(9):1611-1628
This article attempts to align ‘queer’ and ‘Third World’ – grouping them in their common inheritance of subjugation and disparagement and their shared allegiance to non-alignment and a politics aimed at disrupting domination and the status quo. In assembling both terms one is struck by how, in the mainstream discourse of international development, the Third World comes off looking remarkably queer: under Western eyes it has often been constructed as perverse, abnormal and passive. Its sociocultural values and institutions are seen as deviantly strange – backward, effete, even effeminate. Its economic development is depicted as abnormal, always needing to emulate the West, yet never living up to the mark (‘emerging’ perhaps, but never quite arriving). For their part, postcolonial Third World nation-states have tended to disown and purge such queering – by denying their queerness; indeed often characterising it as a ‘Western import’ – yet at the same time imitating the West and pursuing neoliberal capitalist growth. I want not only to make the claim that the Western and Third World stances are two sides of the same discourse but, drawing on Lacanian queer theory, also to suggest that a ‘queer Third World’ would better transgress this discourse by embracing queerness as the site of structural negativity and destabilising politics. 相似文献
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Sylvia Bawa 《国际公共行政管理杂志》2013,36(4):282-291
This article discusses empirical findings on issues affecting women's effective participation in politics and the public sector of Ghana. It argues that women's involvement in public life and politics has steadily declined contrary to hopeful reportage that global empowerment campaigns have increased women's political participation across Africa. The article suggests that given the deep-rooted socio-cultural hindrances women face, affirmative action policies need to be revisited to complement women's agency in contesting for, winning, and participating in politics and public service more effectively. 相似文献
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Navid Fozi 《Asian Politics & Policy》2015,7(1):57-78
Since the contested presidential (re)election of Mahmoud Ahmadinejad in 2009, crises of representation, power, and knowledge have destabilized the Islamic Republic of Iran's governmentality notwithstanding a strong Weberian state. When many Iranians demanded a recount, the state rejected allegations of vote‐rigging, purged Reformists from the state, cracked down on their supporters, elicited forced confessions, and staged show trials. This state‐sponsored vigilantism that diminished the Republic's claim of representing the people caused a Reformist retreat from the streets as well as withdrawal from the parliamentary elections of March 2012. Such withdrawal, which threatened the vibrancy of the elections, added to the crises of representation. Moreover, it caused the Principalists to factionalize and radicalize, producing a crisis of power. In addition, divisions within the government and between the government and the populace resulted in the failure of the state to discern friends from foes, causing a crisis of knowledge. The subsequent presidential elections of Hassan Rouhani four years later in 2013, both in terms of the ways in which it unfolded as well as the outcome, was a confirmation and a way out of these challenges. 相似文献
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Amy Kaler 《Canadian journal of African studies》2013,47(2):403-408
In this review essay, I consider three recent monographs on sexuality and sexual cultures in Africa. Each of these three books grapple with the “problem orientation” of scholarship on African sexuality, in which sexuality is conceptualised primarily with reference to AIDS, homophobia and violence. The authors move beyond this problem orientation through a common concern investigating the poles of “modernity” vs “tradition”, “global” vs “local” and “authentic” vs “imported” as these concepts are deployed by activists, policymakers, and ordinary people talking about sex. All three authors also engage the question of how and why social changes happen, treating sexual identities and practices as dynamic, emergent phenomena. 相似文献