The Commonwealth in contemporary international relations

The Commonwealth functions in contemporary international relations as a ‘mini’ version of multilateralism, encompassing issues of geopolitics, the global economy, climate change, and human rights and democracy. While essentially an organisation of developing countries, it also includes the United Kingdom and the ‘old Dominions’. There is a particular focus on the role of small states, even though the Commonwealth also includes some very large developing countries. Apart from its global role, the Commonwealth can be significant in regional contexts where there is some concentration of Commonwealth members. The Commonwealth also has a role as a context for civil society organisations. The article provides an assessment of the role of the Commonwealth within these various settings.     

Building transregional and historical connections: Uyghur architecture in urban Xinjiang

Economic investment and the growing immigration of Han Chinese from other parts of China to the Xinjiang Uyghur Autonomous Region over the last three decades have increased the presence of eastern Chinese architecture in the urban built environment. This paper refers to the making of, residing in and speaking about the materiality of urban architecture by Turkic-speaking Muslim Uyghur middle-class actors. Besides creating personal comfort through Uyghur elements they draw ethnic boundaries to the Han Chinese. In highlighting the materiality of architecture, the analysis expands beyond the individual house by investigating the ways in which urban architecture offers spaces of meaning for social and ethnic communities. Based on ethnographic data, this paper argues that due to the political context and the state-controlled urban development with Chinese characteristics, urban Uyghur architecture was relegated from the outside of houses to an emphasis on interior decoration.     

Central Asia and Xinjiang,China: Emerging energy,economic and ethnic relations

On an energy‐equivalent basis Central Asia is predominantly a gas producing region, with Turkmenistan and Uzbekistan contributing substantially to the regional total. Kazakhstan is the primary oil producer in the region. Xinjiang, one of the poorest areas of China, is noted for its vast oil, gas and coal resources, though still largely undeveloped. As a means of facilitating economic development and prosperity in Central Asia and nearby Xinjiang, officials are promoting trade and investment among the countries in the region. This paper examines emerging economic relations within Central Asia and Xinjiang, with a focus on the lucrative oil and gas sectors. Importantly, the cooperation is being influenced by centuries‐old cultural and ethnic ties.     

Securitization,insecurity and conflict in contemporary Xinjiang: has PRC counter-terrorism evolved into state terror?

ABSTRACT

In the Introduction to this special issue, I first provide an overview of the programme of 'de-extremification' and mass internment in Xinjiang since early 2017. I then situate this development against the ‘ideological turn’ in Chinese Communist Party policy under President Xi Jinping, highlighting the new emphasis on stability maintenance and ideational governance. Next, I explore experiences of (in)security in Uyghur communities in- and outside of Xinjiang in the era of internment to consider how far PRC counter-terrorism initiatives have now evolved into state terror. In doing so, I apply Ruth Blakeley's (2012) definition of state terror as a deliberate act of violence against civilians, or threat of violence where a climate of fear is already established by earlier acts of violence; as perpetrated by actors on behalf of or in conjunction with the state; as intended to induce extreme fear in target observers who identify with the victim; and as forcing the target audience to consider changing its behaviour. Finally, I discuss the six contributions to the special issue.     

The Sinicized self: prejudice,epistemology and Uyghur perceptions of their bodies

ABSTRACT

The ‘Sinicization’ of the Uyghur world – that is, the pervasive progression of Chinese influence into it – is a familiar topic of both Uyghur complaint and academic writing on Xinjiang. In this article, I discuss the striking appearance of this same motif in reference to the Sinicization of the physical Uyghur body, and use this example to argue that the communally enforced moral separation of the Uyghur from the Chinese, and the particular understanding of history that underpins this, have epistemological consequences for how the Uyghur people see themselves and the world.     

The gender agenda: NGOs and capitalist relations in highland Cambodia

Cambodia’s mountainous northeastern province of Ratanakiri, which only twenty years ago was home to mainly indigenous minority groups largely focused on subsistence production, has undergone rapid ecological, social, and economic transformation. Deforestation and land alienation in the context of large-scale plantation agriculture, land speculation, and smallholder cash cropping have led to concerns that indigenous communities are being alienated from their land and not benefitting from economic changes. This has resulted in a significant number of NGO and government programs that attempt to protect and “empower” indigenous people, particularly women. This article examines a one-year research project which explored the relationship between indigenous women and land change in two indigenous villages. It discusses how indigenous women as well as Khmer and landless Cham immigrants have dealt with the commoditization of land and labor. It focuses on the differentiated way capitalist relations have pushed men, women, landless laborers, and increasingly wealthy landowners on increasingly divergent life trajectories. Compelled by donors to focus on gender and indigenous women as an object of governance, the NGO that directed this project struggled to keep up with the realities of capitalist relations on the ground.     

The 1988 Nanjing incident: Notes on race and politics in contemporary China

Abstract

On the evening of 24 December 1988 Chinese and African students scuffled at the gates of a Nanjing university. The next night thousands of angry Chinese university students poured down Nanjing's main street toward the heart of the city. Although they would later chant slogans demanding democracy and calling for human rights, on this night they shouted only dadao heigui (down with niggers) and heigui gunhuiqu (niggers get the hell out) as well as other epithets. This “extraordinary combination” of democratic and racist slogans in late 1988 puzzled outside observers of China. This article argues that neither the existence of racism among educated Chinese nor the struggle for democracy alone are enough to explain the intensity of the original clash and its aftermath. Arguments that the incident simply signified an ugly outburst of racism or that students merely used the initial incident as a pretext for pushing for democracy lack sufficient explanatory power. In fact, it is precisely this “extraordinary” pairing of slogans that may reveal something about society, politics, and the educated elite in contemporary China.