Ethnicity and Politics: Cohesion, Division and British Jews

Structural, cultural, psychological and materialist theories support the proposition that political cohesion and division in ethnic groups are a function of ethnic cohesion and division generally. The proposition is applied to British Jews, and data from the first nationally representative survey of British Jews are employed to test an empirical hypothesis linking strong manifestations of ethnicity to Conservative partisanship. Results from multinomial logistic regression analysis support the hypothesis, and transformations to probabilities demonstrate the strong effect of ethnic divisions on party divisions. Comparisons are drawn between British Jews and other British ethnic minorities, and between British and American Jews.     

Citizenship and the Constitution

The status of “British subjects”, the relationship between the individual and the State, and the concept of “rights” and “liberties” are relevant to the current political debate about “British identity”, citizenship, “multiculturalism”, a “British Bill of Rights”, and whether there is now a need for a written constitution. This article describes the confused contemporary understanding of what is meant by “British” citizenship and analyses the parallel developments of citizenship and our constitutional arrangements. The Human Rights Act, devolution and Gordon Brown's proposed constitutional renewal are important steps in setting out the ideas and principles that bind us together as a nation. Together with a coherent definition of the rights and obligations of British citizenship, constitutional reform would achieve a stronger sense of what it means to be British today.     

Cycles of value change

Abstract. The main focus of this paper is a comparison of results from studies on cycles in value change of the British and West German political systems. While the British data span more than two hundred years and the German data not more than 35 to 65 years, the British data are taken as a reference or constant. The comparison results in the observation that there is no indication of a general cyclical process of value change. This result contrasts with former results of British and American studies, which indicated a common cyclical process for these two nations.     

Whatever Became of the British?

Much of the debate about ‘being British’ is driven by the politics of the constitutional future of the United Kingdom. This has led to assertions about the declining impact of Britishness, and how, in the interests of the Union, it might be revived. Data from British and Scottish Social Attitudes surveys show that ‘Britain’ remains an important and meaningful frame of reference, even though people in England and Scotland may not define their prime national identity as British. The relationship between national identity and constitutional preferences is complex. Being ‘strongly Scottish’ is a weak predictor of constitutional preferences because almost all Scots are at the ‘strong’ end of the Scottish scale, whereas saying you are ‘British’ (or not) is a better guide. It is not a matter of choosing to be Scottish or English over being British, but recognising the complexity and inter‐relationships of diverse territorial identities.     

Obstacle race? ‘race’, racism and the recruitment of British Asian professional footballers

Burdsey examines the ways in which British Asian footballers perceive ‘race’ and racism as factors influencing their under-representation in the professional game. He argues that issues of ‘race’ and racism in football often manifest themselves in forms that are far more complex, nuanced and subtle than are recognized within dominant discourses. Using their oral testimonies, Burdsey demonstrates that the attitudes and opinions of British Asian footballers often contradict the viewpoints proposed by anti-racist football organizations and the media. In particular, for a variety of reasons, the British Asian players in this research, many of whom have first-hand experience of playing at professional clubs, do not attribute the under-representation of British Asian professional footballers to racism in the professional game. These players believe that it is necessary to examine how issues of ethnicity, ‘race’ and racism manifest themselves at the amateur levels of the game, and how this situation inhibits the progression of British Asians into professional football. At amateur levels, racism from opponents, together with the role of football clubs as symbols of ethnic identity, means that British Asian players often play in all-Asian teams and in all-Asian leagues. This restricts their opportunities for being identified and recruited by professional clubs. Finally, Burdsey analyses the use of British Asian coaches as cultural intermediaries in facilitating the inclusion of British Asians in professional football. He argues that not only can this approach be disadvantageous, but also that it is hypocritical, and thus causes offence to many British Asian players.     

One‐way,Two‐way,or Dead‐end Street: British Influence on the Study of Public Administration in America Since 1945

What intellectual influence, if any, have British public administration scholars had on their American counterparts since World War II? In this article, the author briefly reviews the major areas of theory and research in the British study of publication administration, further identifying important contributions by British scholars in the areas of modernist‐empiricism, the new public management, regulation, policy networks and governance, and interpretive theory. Although there is a discernible American influence on British public administration, there is little British impact on U.S. public administration; nowadays it is a one‐way street. Increasingly, British scholars are involved in a growing community of European public administration scholars with whom they share active, two‐way connections. Recent European developments suggest that American and European public administration academics are growing further apart. Due to the immense strength of modernist‐empiricism throughout American universities, plus the interpretive turn to a European epistemology of “blurred genres,” these twin, traditionally self‐referential, communities seem to be parting company with an attendant danger that future intellectual engagement may be a dead end.     

National Labour Organizations and European Integration: British Trade Unions and '1992'

The conversion of British trade unions to positive attitudes towards the European Community was a significant feature of British politics in the late 1980s. This article explains the origins of this policy shift and questions the received wisdom that short term opportunism was the primary motivating factor. The British trade union response to '1992' was far from uniform and distinct factions can be identified within a policy coalition. The reasons for the durability and cohesiveness of this coalition are discussed along with the general shifts in thinking on the British Left and the developments in European integration which explain the general change of attitudes.     

Pretty faces,marginal races: Predicting election outcomes using trait assessments of British parliamentary candidates

The conventional wisdom on Western European politics leads us to believe that all the “action” lies with parties, because the unified parliamentary delegations in Western Europe draw voters' attention to parties' policies and images. Though British elections take place under a single member district plurality system, British parties, like their continental counterparts, are highly centralised and feature disciplined parliamentary delegations. Despite the strong ties between British candidates and their parties, we demonstrate that perceptions of candidates' personal attributes can be used to predict general election outcomes. Using a computer-based survey where subjects are asked to evaluate real British candidates using only rapidly determined first impressions of facial images, we successfully predict outcomes from the 2010 general election. Moreover, we find that perceptions of candidates' relative attractiveness are particularly useful for predicting outcomes in marginal constituencies.     

The First China Watchers: British Intelligence Officers in China, 1878–1900

In 1878, Britain developed the first systematic intelligence collection and analysis of China by a Western nation. Undertaken in response to intelligence failure and military defeat, the British Army in India established an intelligence section in Beijing using small numbers of Chinese-speaking British military officers. Their reports reveal their struggles to understand a culture and government radically different than their own and express a strong respect for Chinese military capabilities. The intelligence reports produced are a unique window into British history, intelligence practices and Chinese strategic thinking.     

The Four Nations: Interrelations*

Historically and contemporaneously the interrelations of the nations of the British Isles are as important as their differentiation. Modern revisionist historians, Irish and British, understand this better that many politicians and publicists. Nationalism as separatism and strong national consciousness are commonly confused when the English media consider Scotland. Gordon Brown stresses ‘Britishness’ to preserve the union but this is counterproductive. All his examples of British events are English, none Scots or Welsh, and his British values are mainly universal. A true construction of Britishness is to see it as a strong but narrow practical legal and political framework within which different cultures, old and new, can both flourish and intermingle. So strong are both social and economic interrelations that Scottish independence could be less consequential than commonly supposed.     

Understanding Public Support for British Membership of the Single Currency

There has been much public debate about whether a referendum on British membership of the European single currency could be won despite opinion polls showing a widening gap between those opposed to membership and those in favour. However, academic research provides little insight into why British attitudes towards the Euro vary at an individual level, and hence what factors might be crucial in a referendum campaign. Existing studies suggest, among other things, that British political parties can shape voters' preferences on important public policy issues. We explore this and other explanations using data from recent Eurobarometer and British Elections Study surveys. We find that general evaluations of the EU, British national identity and concerns over the democratic character of EU governance are stronger predictors of support for the single currency than which party a person supports. However, we also find that the influence of these factors varies with a citizen's level of information about the Euro, which suggests that the supply and use of information might be crucial in a referendum campaign.     

British parties and spatial competition: Dimensions of party evaluation in the 1992 election

Scholars of British politics traditionally characterize the electorate in terms of partisanship and social class. This paper suggests that ideology and issue preferences also enter into voter perceptions of British political parties and leadership. Using data from the 1992 British Election Study, the paper analyzes the factors that contribute to individual voters; perceptions of the Conservative and Labour parties. The 1992 election saw the major parties move toward the ideological center of British voters. Perceptions of political parties are found to be multidimensional and issue-oriented. A spatial model incorporating issue preferences and perceptions of party positions proves both empirically and theoretically richer than simple models of partisanship. The analysis of British voters complements earlier applications of the general spatial model in the context of the United States.     

‘What do we have to lose?’: Local economic decline,prospect theory,and support for Brexit

The Brexit referendum confronted British voters with a choice that could have profound consequences for the British economy in a context of high uncertainty. Drawing on important lessons from prospect theory, I argue that citizens who were in the domain of economic losses were more likely to take a risk and vote in favor of Brexit. On the contrary, I hold that citizens who were in the domain of economic gains tended to be more risk averse and were more likely to support ‘Remain’ in the referendum. Using data from several waves of the British Election Study 2014–2019 Internet Panel, I find strong support for these theoretical expectations. British voters who lived in declining areas were significantly more likely to think that leaving the EU would lead to improvements in the national economy. These prospective economic evaluations (captured about a month prior to the referendum) in turn are related to the ‘Leave’ vote in the Brexit referendum.     

The Alexander memorandum

ABSTRACT

British officials knew a good deal about the upsurge in malignity following the terrible euphoria of the Anschluss in March 1938. Word even reached a British consul working under Sir Frederick Leith-Ross in China. Alexander made his way from the Far East to Germany, the place where he had spent contented days as a student, in order to negotiate the release of a Jewish friend from Dachau. Negotiations were progressing nicely until they were interrupted by the outburst of destructive fury against Germany’s Jews in November 1938. As talks faltered in a febrile atmosphere of Jew-hatred, Alexander used his connections to gain access to a member of the Nazi aristocracy. The British diplomat got more than he bargained for. The senior Nazi made a shocking proposal. He outlined an incredible scheme that, he claimed, would lead to permanent peace between Germany and Britain. His plan uncannily presaged details of the Final Solution three years before its implementation. This information quickly made its way back to London and indeed to the British Foreign Secretary himself, Lord Halifax. So, how would the Foreign Office react? Wallis’s article tells the story of a forgotten memorandum, one that challenges whether theories concerning the limits of the British imagination are sufficient to explain British inaction in the face of massive anti-Jewish persecution and violence.     

Being British: A Crisis of Identity?

An assumed decline in Britishness has rekindled concern over the 'break up of Britain'. The creation of the Scottish Parliament in 1999 is taken as the cause and the effect of Scots having come to feel more Scottish and less British. Using data on public attitudes from British, and Scottish Social Attitudes surveys, this paper shows that, despite a strengthening sense of Scottishness over the last thirty years, the sense of being British is still widespread and similar in Scotland and in England. Even those who describe themselves as Scottish and not British are not hostile to the idea of Britain. The relatively weak association between national identity, party support and views on constitutional change suggests that being Scottish is more cultural than political. Recent attempts by politicians and others to mobilise Britishness ignore the complexity and diversity of meanings it has both north and south of the border.     

Tax Britannica: Nineteenth Century Tariffs and British National Income

The literature on British economic history presumes thatBritain was a free trader after the repeal of the Corn Lawsand that her tariff levels were thus below those which wereoptimal for maximizing utility. Presumably, if the optimalBritish tariffs had been positive and greater than the levelsestablished by mid-century, a reduction to zero of all tariffsthat remained would have lowered British welfare even further.In this paper, we use a simple computable general equilibriummodel to simulate a drop in all British tariffs to zero. Theresulting substantial net increase in British welfaresuggests that British tariffs were much higher than would beconsistent with an optimum tariff policy. More important, thesize of British losses from her high tariff levels suggeststhat British policy was not consistent with the stance of anideological free trader.     

The consequential Nationalist–Globalist policy divide in contemporary Britain: some initial analyses

The verdict delivered by voters in the 2015 and 2017 British General Elections and the European Union Referendum surprised pollsters, pundits, the media, and even the victors. Political choices representative of Globalist outlooks saw defeat at the polls. Liberal Democratic support was below 10% and voting to remain in the EU underperformed predictions. Empirical analyses demonstrate that there is a Nationalist–Globalist policy divide, partially rooted in demographics and authoritarian predispositions, which go beyond traditional valence factors in explaining the recent choices of the British electorate. Moreover, this outlook influences how satisfied citizens are with the way democracy works in Britain. Nationalist viewpoints, when juxtaposed against Globalist outlooks, are salient in a way they were not during the height of Thatcherism, encompass left–right economic concerns and may portend a new era in British political culture.     

The Multicultural State We're In: Muslims, 'Multiculture' and the 'Civic Re-balancing' of British Multiculturalism

British multiculturalism is alleged to have buckled under various Muslim-related pressures. Indeed, some intellectuals, commentators and politicians of different political persuasions have pointed to evidence of a 'retreat' to be found in an increased governmental emphasis upon 'integration' and 'social cohesion'. One response to these developments, from defenders of diversity-related politics, has comprised a discursive reorientation of British multiculturalism to focus upon an anti-essentialist 'multiculture' that can transcend the alleged hitherto reification of British multiculturalism. This article offers an alternative appraisal of British multiculturalism. We contest the idea that British multiculturalism is subject to a wholesale 'retreat' and suggest instead that it has been, and continues to be, subject to a productive critique that is resulting in something best characterised as a 'civic re-balancing'. Simultaneously, and rather than seeking comfort in a depoliticised 'multiculture' view, we defend the ideal of a dynamic political multiculturalism, comprised of a body of discourses and policies originating from a racial equality paradigm inaugurated by the first Race Relations Act (1965). It is argued that this tradition has successfully and legislatively embedded a recognition of 'difference'– with the goal of promoting equality of access and opportunity – into Britain's self-image which has led to some significant accommodations for certain groups. Muslim minorities are currently appealing to this tradition as one means of achieving greater civic inclusion.     

The Politics of Race and the Future of British Political History

This article addresses the field of British political history's blind spot when it comes to race. Where modern British political historians are comfortable approaching politics in ‘high’ and ‘popular’ forms as well as in terms of ideas, institutions and policy, they often struggle even to see a politics of race in operation. Using examples drawn from research on the post-1945 history of the white supremacist movement in Britain, this article maintains that the means to render race visible in the political history of modern Britain lies in the incorporation of previously overlooked perspectives. In search of these perspectives, it looks to black British history and critical studies of race. In particular, it highlights analyses and critiques of British racism by black political activists, from those who organised in response to the 1959 murder of Kelso Cochrane, to the Black Power groups of the 1970s.     

Muslims,South Asians and the British mainstream: A national identity crisis?

Current popular opinion assumes that Muslims and South Asians in Britain develop anti-mainstream identities because they live in impoverished and segregated ghettos, participate in non-mainstream religions, and politically organise via ethnically and religiously motivated networks. This article uses survey data from the 2003 Home Office Citizenship Survey to challenge each of those points. First, it shows that Muslims and South Asians are almost as likely as whites to identify themselves as British. Second, it argues that discrimination is more important than simple socio-economic difficulties for British identification. In addition, it claims that despite living in ethnically segregated neighbourhoods and retaining ethnic and religious social and political networks, Muslims and South Asians have actively built integrated networks, have trust in mainstream political institutions, and are committed to being a part of the larger British community.