Cross-border influences or parallel developments? A process-tracing approach to the development of social conservatism in Canada and the US

ABSTRACT

Social conservatism emerged in the 1960s in both Canada and the US as a variety of conservatism that emphasized opposition to feminism, liberalized abortion access, and the expansion of gay rights as critical political issues. Adopting Freeden’s framework for ideology analysis, the article examines how social conservatism differed from other varieties of conservatism when it emerged and how it evolved within religious institutions, social movements and political parties in the two countries. It then illustrates that adding a Multiple Streams Analysis approach and process tracing methodology (developed by scholars of public policy) allows for an improved engagement with two ‘how’ questions important to understanding social conservatism particularly and ideology more generally: how to trace the evolution of an ideology without a clear core of concepts or texts? and, how has Canadian social conservatism been influenced by its American counterpart? Offering short overviews of developments in the two countries, it deploys this framework to argue that American social conservatism directly influenced Canadian social movements and religious communities but not political parties. American social conservatism can, though, be shown to have an important indirect influence on Canadian politicians.     

Edward Banfield on the Promise of Politics and the Limits of Federalism

Edward Banfield is generally considered to be a conservative,but this assumption is problematic. This essay examines hisviews on federalism and local politics in an attempt to betterunderstand his orientation. While he holds views on federalismand localism that are not liberal, by post-Second World WarAmerican standards, his lack of interest in constitutional rules,acceptance of national expansion, and lack of enthusiasm aboutlocal government put him at odds with mainstream conservatism.Ultimately, Banfield's suggestion that politics (local and national)can improve the character of human beings places him outsideboth conservatism and liberalism, and within an older tradition.     

Paternalist populism and illiberal elitism in Central Europe

Through the analysis of the ideology of two Hungarian parties typically considered as populist, this paper investigates how elitism can be integrated into an overall populist appeal. The two parties, Fidesz and Jobbik, exhibit features of paternalist populism and illiberal elitism while offering different responses to the challenges typically confronted by authoritarian populist movements. With regard to Jobbik, the paper uncovers the existence of three distinct ideologies: right-wing populist; ultra-nationalist; and traditionalist and ‘meta-nationalist.’ The paper directs attention to the layered nature of partisan ideological discourses and assesses the relevance of the analysed model for Eastern and Central Europe.     

Conservatism and the rhetoric of rhetoric

There is currently a revival of the intellectual tradition of rhetoric as a reaction to modernism. Because of rhetoric’s links with conservatism, this revival’s own rhetoric needs to be examined. A revival of an aesthetic rhetoric could easily be backward-looking and draw upon the backward-looking, conservative traditions within the history of rhetoric. On the other hand, if the revival stresses the pragmatic features of rhetoric it might be seen either as an adornment to those skills of persuasive selling, encouraged today by pragmatic conservatism, or as a development of today’s science of persuasion. Despite the obvious links to romantic and to pragmatic conservatism, rhetoric does contain the possibility for a radical critique of modernism; this would unite aesthetics and pragmatism, form and style, and raise the image of free and unending argumentation.     

The Politics of Contemporary Black Conservatism in the United States

At first sight, the themes associated with contemporary black conservatism appear to replicate the concerns of the American right more generally. However, although there are black conservative intellectuals and activists who draw on US constitutional tradition and neo-classical economics, others derive their politics from notions of racial solidarity. This form of black conservatism rests on particular constructions of black masculinity, and invokes images of a past age when black communities were both intact and stable. It regards integrationism with suspicion and hostility. However, it also offers a relatively optimistic vision of future developments that can be contrasted with the more constrained ambitions which characterise 'mainstream' American conservatism today.     

Old Times There Are Not Forgotten: Race and Partisan Realignment in the Contemporary South

Our focus is the regional political realignment that has occurred among whites over the past four decades. We hypothesize that the South's shift to the Republican party has been driven to a significant degree by racial conservatism in addition to a harmonizing of partisanship with general ideological conservatism. General Social Survey and National Election Studies data from the 1970s to the present indicate that whites residing in the old Confederacy continue to display more racial antagonism and ideological conservatism than non-Southern whites. Racial conservatism has become linked more closely to presidential voting and party identification over time in the white South, while its impact has remained constant elsewhere. This stronger association between racial antagonism and partisanship in the South compared to other regions cannot be explained by regional differences in nonracial ideology or nonracial policy preferences, or by the effects of those variables on partisanship.     

关于承接传统"孝道"的理论思考

在近年的思想道德研究中,关于承接中华民族传统美德的问题一直是人们进行理论探讨的重要内容。本文试图以一个具体的传统道德观念——“孝”为例,从理论上进行细致的对比分析和阐释,使其富有传统的魅力和时代的特征,成为全社会成员普遍接受的新观念,为新的思想道德体系提供养分,从而实现传统美德与新思想道德体系的完美结合。     

The Politics of Unpolitics

Scholars of populism have suggested that it might best be described as ‘unpolitical’, rather than apolitical or anti-political. This term captures the populist claim to stand morally above the sphere of politics (which it deems inherently corrupting), while being simultaneously drawn to engage in it. But such ambivalence towards politics is not limited to populist actors; indeed, ‘unpolitics’ might be considered intrinsic to British political culture. Most obviously, Conservatives historically portrayed themselves as unsullied by ideology, above party competition, and deriving their values from embodied experience rather than political reasoning. But, while traditional Conservative unpolitics emphasised hierarchy, new anti-deferential forms of unpolitics emerged in the postwar period. These were based on claims to be ‘ordinary’, which was defined in opposition to the ‘political’ in ways that made the latter seem necessarily illegitimate. Focussing on unpolitics shows that populism grew out of mainstream British political culture, as well as in opposition to it.     

Aquinas's Two Doctrines of Natural Law

This paper examines the role which the concept of natural law has to play in the political thought of Aquinas, as this is to be found in the Summa Theologiae . It focuses particularly on Aquinas's understanding of the relationship which exists between natural and positive law. It argues that Aquinas's views are inconsistent and that the Summa actually contains two quite different positions regarding this subject. One of these is inherited from the Stoic natural law tradition and the other from Aristotle. The former considers natural law to be a critical standard by means of which positive law can be evaluated by individuals, whereas the latter does not. On the contrary, it maintains that according to Aquinas the principles of natural law require interpretation, and that this interpretation is to be provided, not by the conscience of the individual moral agent, but by positive law. Focus on either one or the other of these two documents leads to quite different interpretations of Aquinas's political thought as a whole. One such interpretation sees Aquinas as being a distant forerunner of the liberal political tradition. The other associates Aquinas much more closely with the notion of authority and hence with conservatism in politics. The article concludes by commenting on the relevance of these different interpretations of Aquinas for the contemporary debate between liberals and communitarians.     

Neoliberalism,Nationalism and the Decline of Political Traditions

The three great Western political traditions (conservatism, liberalism, social democracy) incorporate three of the four possible combinations of the core political axes: traditional, unchanging authority versus the challenge of change, and egalitarianism versus inegalitarianism. The fourth possibility—egalitarian conservatism—has appeared in various guises, but has usually become submerged within the right, including its most authoritarian forms. Current xenophobic movements claiming to represent those suffering from excessive change—for example, those involved in the UK 's EU referendum and Donald Trump's victory in the USA —are seeing an apparent resurgence of this neglected tradition. What are its implications for politics in general?     

Ian Paisley and the Reformed Tradition

This article examines the religious beliefs underlying the political ideology of Ulster's fundamentalist politician, Ian Paisley. Paisley claims to follow the Reformation tradition in both his theology and political beliefs, and cannot be understood without reference to this tradition. Adopting an apocalyptic world view from Reformation Protestants such as Knox, Paisley views the Roman Catholic Church as the Harlot of Babylon condemned in Revelation, and this belief underlies his anti-Catholicism. This world view shapes Paisley's understanding of politics because he follows Knox in believing that the political community has a covenantal relationship to God requiring complete repudiation of Roman Catholic 'idolatry'. Paisley invokes the Scottish covenanting tradition as a model for Protestant political activity in Ulster, advocating resistance against any attempt to show political favour to the Roman Catholic Church.     

Natural Allies? Mapping the Relationship between Conservatism and Environmentalism

This article examines the relationship between conservatism and environmentalism, including the viability of an eco-conservative ideology. The discussion emphasizes two major points. First, that there is much greater shared ground between greens and conservatives than is often recognized. Yet second, that there are nonetheless significant obstacles to any harmonious alliance between the two. However, what is also shown is that these obstacles are not necessarily those most commonly cited.     

The dynamic properties of individual-level party identification in the United States

Central to traditionalist and revisionist perspectives of individual-level party identification is a debate about the stability of party identification. We revisit the debate about the dynamic properties and processes underlying party identification. We present a conceptual framework that defines heterogeneity and state dependence as endpoints of a continuum underlying partisan stability, which is important in understanding an individual’s capacity for updating partisanship. Using panel data from the 1992-1996 National Election Study, we estimate dynamic, random effects multinomial logit models of party identification that distinguish between heterogeneity and “true state dependence.” In accord with traditionalist perspectives, our evidence suggests that in general, minimal state dependence underlies party identification; party identification is strongly stationary. However, we find that age enhances the magnitude of state dependence, which provides some support for revisionist theories. Overall, our work showcases how explaining individual-level dynamics expands our knowledge of partisan stability.     

Do parties matter for local revenue policies? A comparison of Denmark and Norway

Abstract.  This article investigates the impact of party ideology on revenue politics. Theoretically, claims can be made that party ideology should matter for revenue policies. First, leftist governments are more favourable towards government intervention and a large public sector. To accomplish this, leftist governments need more revenue than bourgeois governments. Second, revenue policy is a redistributive policy area well suited for ideological positioning. However, the claim that party ideology does not matter can also be made since raising revenue is unpopular and politicians may shy away from new initiatives. Empirically, the question is unsettled. The article investigates the problem by looking at three revenue policy areas (income and property taxation, and user charges) in two countries (Denmark and Norway). The data used is from the municipal level, providing several hundreds of units to compare. The evidence favours the 'parties matter' argument, particularly in the Danish case.     

Neoconservatism and conservative-liberal economic policy in West Germany

Abstract. This article outlines the development of contemporary German conservatism, its renaissance in the 1970s and its (partial) transformation into neoconservatism in the 1980s. Its purpose is to explain, in the case of economic- and social policy, one of the subjects most relevant within the neoconservative discourse – why the impact of neoconservative ideology on the policies of the conservative-liberal government since 1982 has remained weak. The findings will be discussed in the light of recent theories about a 'new institutionalism' in policy research. The main argument is that it was the political, organizational and institutional fragmentation of West German politics that prevented neoconservatism from becoming hegemonial within the conservative-liberal government.     

The Primacy of the Political: Rahe and the Myth of the Polis

Paul Rahe belongs to the long tradition of mythologizing the polis , otherwise known as 'the classical republican tradition', which has two signal achievements to its credit. The first is to claim for the great landed monarchies of Europe the democratic legacy of the polis as their very own. The second is to distance themselves from eastern regimes by characterizing them as 'despotic' and 'other'. This tradition is seriously challenged by modern classical and Near Eastern scholarship, which shows city-republican forms to have originated in the east. Rahe's particular version is open to the additional challenge that it glorifies the male warrior polis , from which women were systematically excluded, 'as a moral community of men united by a common way of life', as if a community which depended on the labour of women but gave them no rights could have moral integrity.     

The New Right and family politics

In all the main industrial countries of the West since the 1970, the family has become in issue which excites media attention and public debate and which has become a prominent item on the agenda of the major political parties. The family has become politicized.

This has been particularly the case in America and Britan where it has been associated to different degress with the electoral successes of a revived conservatism under Thatcher and Reagan which committed itself to policies to strengthen the ‘traditional’ family. This article argues, contray to number of left and politics. A number of reasons are offered for this. It is argued that the sheer weight and momentum of the major demographic economic, social and cultural shifts in the

sub-stratum of the advanced industrialized societies, particularly since the Second World war, have had such enormous impact on women and consequently on the family that they are unlikely to be reversed. it is also suggested that counter campaigns and the role of professional groups in the formulation, implementation and evaluationof public

policy have inhibited attempts to return to ‘Victorian values’, Yet another reason advanced is the difficulty that recent conservative governments have experienced in aligning their economic objecrtives with politicies to strengthen the traditional family.

However, the article argues that an important factor in any explanation of this lack of success lies in the nature of te New Right itself. The revived conservative parties of the 1970s were in fact an amalgam of number of different ideological stands on the right of the political spectrum, for which the family became an important unifying sumbol in its capacity to align radical liberal economic policies with traditionalist conservative concerns, and its rhetorical value in translating these into a popular political discourse. While this enabled them to attract a number of different constituneices and widen thie electoral base, particularly with new voters, this eneasy coaliation was itself a major obstacle to te realization of any consistent and coherent family policy.     

A Unified Theory of Value-Based Reasoning and U.S. Public Opinion

Public opinion research shows that American citizens utilize domain-specific political values to guide opinion formation in the key issue areas that comprise the American political agenda. One set of political values operates on economic welfare opinions, a different set of values applies to cultural issue positions, a third set shapes foreign policy preferences, and so on in other policy domains. Drawing on Shalom Schwartz’s theory of basic human values, this paper argues that two socially focused values—self-transcendence and conservation—guide opinion formation across all major policy domains. By contrast, the personally focused values of self-enhancement and openness-to-change should play a more limited role in preference formation. These hypotheses are tested using data from a novel 2011 national survey and the 2012 General Social Survey. The statistical results affirm expectations. We show that self-transcendence and conservation values predict scores on symbolic ideology, economic conservatism, racial conservatism, cultural conservatism, civil liberties, and foreign policy opinions. Self-enhancement and openness-to-change values play a modest role in shaping preferences.     

Cosmopolitan citizenship

Traditional statist approaches to citzenship emphasise the rights and duties which individuals have as members of bounded sovereign communities. They deny that citizenship has any meaning when detached from the sovereign nation‐state. Theorists in the Kantian tradition have used the idea of world citizenship to refer to obligations to care about the future of the whole human race. This article extends the Kantian approach by arguing for a dialogic conception of cosmopolitan citizenship. What distinguishes this approach is the claim that separate states and other actors have an obligation to give institutional expression to the idea of a universal communication community which reflects the heterogeneous character of international society.