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Russia's military intervention in Syria (2015-present) has ensured the Assad regime's survival to date. Why though has Russia succeeded in achieving its objective? This article provides an analysis of Russia's involvement in the Syrian civil war in comparison to the Soviet Union's military debacle in Afghanistan (1979-89). Accordingly, by avoiding the USSR's mistakes in Afghanistan, this article posits that Russia has not become entangled in a protracted conflict in Syria. In Syria, Russia has militarily intervened to buttress the Assad regime, not to reorganize the host government's leadership and assume control over the war effort. Meanwhile, Syrian opposition forces lack concerted international support and Russia has allies that are assisting the embattled Syrian government. Lastly, Russia intends to ‘freeze’ the Syrian civil war in place by (i) pressuring opposition forces to submit and other countries to re-embrace Damascus in a diplomatic forum, (ii) endorsing Syria's claim to sovereignty, and (iii) relying upon a small military presence to deter others from destabilizing Assad's rule.  相似文献   

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ABSTRACT

Drawing on poststructuralist discourse analysis and Hall's (1990) notion of diaspora cultural identities, this article explores the discontinuation and maintenance of Yoruba identity options by students at three Western Cape Province universities. Interviews and observations data are used to consider how different forms of representations and cultural practices associated with Yoruba in Nigeria lead to equally fragmented and hybrid lifestyles and identity options in the Diaspora due to the changed socio-cultural conditions. The argument shows the ruptures and fragmentation of Yoruba cultural elements as students try to fit into the South African socio-cultural contexts while trying to live ‘home’ life away from home. It also shows cultural appropriation by local South Africans who claim Nigerian [Yoruba] affiliation through wearing Yoruba attire and partaking in Nigerian [Yoruba] cuisine. The authors argue that identities are produced across national and ethnic boundaries not only through language choices, but also through dress, food and other semiotic resources, and that to promote the ideals of an African renaissance, there is need to recognise that Africa is a consequence of not just similarities, but more so of various critical points of profound difference and discontinuity. The article concludes that African renaissance entails embracing shared African cultural heritage and differences as the norm; and transnational competition, interdependency and interconnectedness are critical ingredients for the technological and socio- economic development of Africa.  相似文献   

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《African affairs》1944,43(170):16-20
When Amba Alagi fell and the campaign on her eastern bordersreached its dènouement, the active part of the Anglo-EgyptianSudan in the war fell from the headlines, and those who livethere had to console themselves that they were no longer playinga part on the stage but in the wings: that by their work onthe vital lines of communication of Africa they were still helpingas much as ever in the Middle East War effort. But lines ofcommunication are not good "copy", and for security reasonsas well, they are not usually found in the news. Two years,however, have now gone by, since the Ferry Route for aircraftacross Africa came into operation, and no harm can be done,now that this route is an admitted fact in the Press of theworld, in giving some account of the part played by the Sudanin its inception and very successful operation.  相似文献   

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Ilhan Niaz 《亚洲事务》2013,44(3):458-472
This paper examines Pakistan's identity as a state, a religious community, a developmental enterprise, and a primordial society. It argues that over time Pakistan's state and developmental identities have weakened while its religious and primordial identities have gained in strength. This change in the balance has grave implications for Pakistan in terms of the working of the state and its legitimacy in the eyes of its own people. There is therefore a need to rehabilitate the state and developmental identities at a functional level, which means investing in improving the quality of governance and policy planning in Pakistan over the long-term.  相似文献   

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THE UNITED NATIONS AND CONFLICT IN AFRICA SINCE THE COLD WAR   总被引:2,自引:0,他引:2  
GOULDING  MARRACK 《African affairs》1999,98(391):155-166
This article is a brief review of the United Nations' experiencein the prevention, management and resolution of conflict inAfrica between the end of the Cold War and mid-1998. It describesthe various partners with whom the United Nations has workedfor these purposes and the different functions involved—peacemaking,peacekeeping, electoral assistance and humanitarian relief.It assesses frankly the results the United Nations has achieved,giving it low marks for peacemaking (most peace settlementsin Africa have been mediated by non-UN actors) but higher marksfor peacekeeping (both the traditional variety and, especially,the new breed of multi-functional peacekeeping operations tohelp implement negotiated settlements), electoral assistanceand humanitarian operations. It examines critically the feasibilityof using multinational forces to protect humanitarian operationsin the middle of continuing conflict. It concludes by statingthe case for an integrated and properly coordinated approachby the international community as a whole to problems of conflictin Africa, and elsewhere.  相似文献   

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MCCRACKEN  JOHN 《African affairs》1998,97(387):231-249
The collapse of the Banda regime in 1994 has led to a renewedinterest in the nature of the Malawian political tradition.This paper seeks to contribute to the debate by focusing onthe political beliefs of nationalist politicians in the decadeleading up to the cabinet crisis of 1964 which marks, in someviews, the true origin of the Banda dictatorship. It suggeststhat early nationalist politicians like James Frederick Sangalaand Levi Mumba combined a belief in the importance of unitywith a democratic awareness of the virtues of civil society.As Congress grew in popularity, however, elements of a totalitarianideology, deeply intolerant of dissent, began to appear, notonly in Dr Banda's speeches but in those of his lieutenantsand subsequent opponents such as Masauko Chipembere and KanyamaChiume. This tendency increased with the founding in 1959 ofthe Malawi Congress Party which developed as an absolutist bodyboth in terms of its own internal structure and in the demandsit made on Malawian society. Some politicians drew on the autocratictradition of the colonial era to produce justifications forthe establishment of an African-controlled dictatorship. OnlyDunduzu Chisiza provided a coherent democratic alternative tothese views. And even Chisiza had difficulty in reconcilinghis belief in strongman government with the need to protectindividual rights. A totalitarian strain, deeply intolerantof dissent, had thus entered Malawian politics prior to 1964.But this strain coexisted with a democratic tradition, articulatedin particular by Mumba and Chisiza.  相似文献   

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MASEKO  SIPHO S 《African affairs》1997,96(384):353-369
The inner life and organizational style of the civic momentin South Africa during the turbulent years of apartheid hasreceived little attention. This article examines a civic bodycalled the Cape Areas Housing Action committee (Cahac). It demonstratesthat Cahac functioned as a centralized organization, althoughits constitution envisaged it operating as an umbrella body.This was because its affiliated structures were either dormant,weak or non-existent. Cahac's structures and decision-makingprocesses, including the control of finances were dominatedby a small group of individuals who composed its leadership.In that way democratic control of the organization from belowwas sacrificed, if not totally undermined. The effectivenessor otherwise of methods of struggle employed by Cahac are alsoanalysed. Finally, on a broader conceptual point, it is arguedthat the strength of social movements depend on their abilityto maintain a niche for themselves which makes the inherentlyreform oriented formations.  相似文献   

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OLSEN  GORM RYE 《African affairs》1998,97(388):343-367
The ending of the Cold War brought new topics on the agendaof the international aid donors. Questions of democracy andhuman rights were voiced with rising intensity not least bythe European Union and by individual European countries. However,when it came to implementing the ambitious principles, boththe EU and the bilateral donors lacked a ‘serious’commitment. This is indicated by European policies towards SouthAfrica, Kenya, Niger and Algeria. The policies of the Europeanstowards Africa in the 1990s have primarily been influenced bysecurity concerns and thus by the narrow national interestsof individual donors. This is particularly manifest in the caseof France which has a dominating position within the developmentcooperation of the EU. Thus, only in very few exceptional instancesis it in the national interest of European donor states to promotemoral issues such as democracy and respect for human rights.In the 1990s such themes have become little more than the rhetoricof politicians and treaties, just as it was during the ColdWar.  相似文献   

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《亚洲事务》2012,43(4):569-587
The recent discovery of a bundle of documents in the archives of the Royal Society for Asian Affairs has shed more light on the history of the Assyrian Christians of Iraq from the time of the First World War up to the Simele massacre in 1933. The documents are accounts and correspondence written primarily by a number of leading British players including Major-General Dunsterville, Sir Henry Dobbs, Colonel J.J. McCarthy, and also the Assyrian Patriarch Mar Shimun. They also shed further light on the role played by Leo Amery, Secretary of State for the Colonies. The documents appear to have been compiled by Sir Percy Sykes, the then Secretary of the Royal Central Asian Society (as the Royal Society for Asian Affairs then was) as part of an investigation into the situation of the Assyrians. This article introduces the newly-discovered collection of documents and discusses how they advance our understanding of this period.  相似文献   

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The effects of Arab Spring led to widespread dissent among Saudi citizens, culminating in governmental fear of civil revolt. Thus, the Ministry of Labour introduced many developmental policies such as localisation, women employment that aimed to develop the country and satisfy the needs of citizens to offset rising inflation. These policies were said to be in the best interests of Saudi citizens. This study has therefore intended to investigate the extent to which the Ministry of Labour engaged and consulted with its citizens prior to the introduction of those policies. This study found that Saudi citizens participated via social dialogues, together, social media and digital communication in democratic governance. However, there is a gap in the perceptions of the Saudi elite and citizens regarding the significance of citizen participation in Saudi governance. It was discussed that complete democratic governance cannot be adopted due to autocratic nature of Saudi Arabia.  相似文献   

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