Emile Durkheims Moralpolitik des Individualismus

Emile Durkheim was neither a political scientist nor a political sociologist. His oeuvre though exhibits a political dimension which is not easy to grasp. This article makes the attempt to reconstruct his project of a moral politics of individualism. How is it possible to institutionalize successfully what Durkheim calls moral individualism? Durkheim’s project rests upon two pillars: the scientific and scholarly pillar which aims at the establishment of sociology as a scientific discipline at universities. The political pillar which sets out to analyze the socio-structural, institutional, cultural conditions, forms and effects of individualism and the successful socialization of its values which allows to take seriously the rhetoric of the freedom and dignity of human beings in modernity. Durkheim’s project is confronted with the traditional images of politics and the social order to delineate the differentia specifica of his moral politics of individualism.     

Democratic theory with critical intent: reply to Newey

My critical assessment of competing views on the marching controversy at Drumcree is found wanting by Glen Newey for at least three reasons. The Habermasian approach I adopt is alleged to be motivationally deficient, politically ineffectual and blind to its own decisionistic partiality. Here I indicate that the force of Newey's critique is neutralised once one attends to the important differences between Habermas' moral theory and his discourse theory of law and democracy. I argue, furthermore, that Newey's critique is insufficiently attuned to the institutional context of my argument, and that his line of reasoning has troubling political implications.     

The question of “the black lesbian”: monstrous,ideal and fictitious postapartheid citizen

This paper calls attention to how “the black lesbian”—as a figure and an idea—is emerging as a model of the ideal postapartheid citizen. I argue that this figure is both instituted and undermined at the point at which the nation becomes vexed by its own limits. Within this symbolic politics, “the black lesbian” is staged as a traumatized victim. To track how black lesbians have become enmeshed in debates about defining citizenship, I revisit the rape trial that was initiated when the pseudonymous “Khwezi” made a rape complaint against Jacob Zuma. I examine how “Khwezi” and Zuma came to represent competing ideas about citizenship. Drawing on Berlant’s analysis of the crucial role that “official sexual underclasses” play in the production of “national symbolic and political coherence,” I argue that the trial evidences how “the black lesbian,” a simultaneously abjected and idealized figure, is produced and mobilized as a political resource in South Africa’s citizenship politics.     

Islamists against the class cleavage: identity formation and interest representation in the case of Hak-İş in Turkey

One of the central characteristics of current Middle Eastern politics is the weakness of class-based political organizations. While structural explanations of this pattern abound, hegemonic struggles of Islamists to erode the class cleavage have so far been largely overlooked. In order to bring this perspective into the literature, this article studies discourses, affects and policies promoted by the Islamic trade unions confederation of Turkey, Hak-??. After the introduction, I first demonstrate that the identity of Hak-?? has consistently been based on a fantasy of social cohesion and aversion to class-based politics. Building on this, I detail how Hak-?? has developed new economic and political practices, in a deliberate effort to overcome class-based unionism. Finally, I argue that the role of Hak-?? has evolved into representing workers' interests within the framework of the corporatist regime built by pro-Islamic AKP government.     

Losing the connection: party-voter linkages in Pakistan

How do political parties in Pakistan aggregate votes and connect to voters, especially in rural areas? Most explanations for party-voter linkages in rural Pakistan can be grouped into four broad categories: (a) political parties are made up of powerful landlords who use economic power to collect votes from dependent voters; (b) parties are conglomerations of clientelist networks; (c) parties are large aggregations of kinship networks; and (d) parties function by building links with specific types of constituencies across large parts of the country, and voters forge links with political parties based on ideology and party identification. These are, at best, only partial explanations. How is it that they can all co-exist? The answer lies in the level of analysis employed. I argue that when viewed in aggregated form at a macro-level of analysis, such as that of national politics, these varied explanations of party-voter linkages appear to be distinct and sometimes mutually exclusive. However, when disaggregated and examined at a micro-level of analysis, that of village-level politics, it becomes obvious how it is possible for all of these linkages to not only co-exist but often even work together. I adopt this micro-level of analysis through a longitudinal study of one village in Pakistan's most populous and politically most important province, Punjab. Using the case study of Sahiwal, I argue that the reason for the varied explanations is that the link between political parties and their voters is rarely direct. Instead, it is mediated by different types of local actors. As the national political arena changes, different actors gain precedence, leading to multiple explanations of what is really going on in rural Pakistan between political parties and their voters.     

Problems with Power-Transition Theory: Beyond the Vanishing Disparities Thesis

What happens when established states and rising powers meet on the world stage? Is conflict inevitable, or can adroit foreign policies produce peaceful accommodation between jostling Great Powers? Traditional power-transition theory tends to predict conflictual outcomes of shifting power, but this finding does not square with either the historical record or public policy-maker’s own intuitions about how international politics works. In this article, I exegete a central weakness of extant power-transition theory—that is, its reliance on vanishing disparities in national power as an explanatory factor—in order to understand where the theory is failing and how best to proceed with a view to generating greater understanding of geopolitical shifts. Beginning from the starting point that social science theory should generate useful implications for ‘real world’ social and political actors, I argue that power-transition theory’s monocausal vanishing disparities thesis is problematic in three respects: practical, theoretical and empirical.     

The Tian Anmen massacre

The aftermath of the 2008 general election saw a series of upheavals occur in the Malaysian political landscape, not least of which was the emergence of a so-called “new politics.” Driven primarily by concerns over issues of public governance, this politics contained a set of interrelated questions involving changing notions of legitimate political authority. Although much has already been written about whether or not the post-2008 changes to Malaysia's socio-political terrain are genuine and enduring, I argue that many such analyses are too narrow in scope and fail to adequately recognise the complexity involved in such social realities. By distinguishing between the images and practices of the Malaysian state, this article aims to highlight the dynamic, contingent and contested nature of processes of legitimation. A detailed investigation of the consensus/dissensus surrounding Prime Minister Najib Razak's concept of 1Malaysia as the basis of a collective national identity reveals a more fundamental contestation occurring within contemporary Malaysian politics and society over the source(s) of political and moral legitimacy. While the opposition's challenge to Najib's administration remains formidable, of more pressing concern to Najib might be the objections arising from within his own party over the direction in which he is taking them. To define the present horizon of socio-political possibilities in Malaysia it is not enough, therefore, to simply explain how legitimation occurs; we must also be able to account for the way(s) in which it can occur.     

Uhlin,Anders. Post-Soviet Civil Society: Democratization in Russia and the Baltic States. London and New York,Routledge, 2006, ISBN: 0-415-36804-9.

The Baltic German politician and political thinker Paul Schiemann (1876–1944) is widely recognized as the most prominent defender of liberalism in the Baltic states during the interwar period. However, his liberal ideas have rarely been interpreted in their own right. This article explores the main presuppositions of Schiemann's liberalism: his conceptions of individual freedom, democracy, and cultural development. Although Schiemann's main intentions are liberal, his theory of the anational state includes significant Marxist elements, which call into question the potential of the democratic state. In my conclusions, I will argue that Schiemann's ideas still have theoretical relevance, which must be further explored in the context of contemporary liberal theory.     

The Terminal Crisis of the “Participatory Government” and the Election of Lee Myung Bak

This paper examines the election of Lee Myung Bak through the terminal crisis of the Roh Moo Hyun government that preceded it. I start with an analysis of the election of Lee Myung Bak and the electoral strategies of the liberal-progressive bloc in the December 2007 election and then move on to detail how these strategies shed light on tensions within Korean progressive politics since the transition to democracy in 1987. These tensions inform what I shall call the “terminal crisis” of Roh's “participatory government.” I argue that this crisis involves a problem of articulation within progressive politics between a politics of reunification and one grounded in egalitarian economic reform, including the lack of an alternative to the different forms of neo-liberalism embraced by both the Roh government and the conservative government of Lee Myung Bak. My hope is that thorough examination of these tensions that have informed the liberal-progressive bloc during the long decade since 1987 can spur reflection on the role of social movements in Korean democratisation and the dilemmas they face in crafting strategies for political and economic reform.     

Telling the Truth About Empire? A Word on Methodology

Empire/imperialism are terms that re-emerge with patterned frequency. Claims that the Australia United Kingdom and United States agreement is imperial, that an Australian empire exists, or that coloniality continues after the end of formal colonialism are all made without connecting colonialism, settler-colonialism, coloniality, or sub-imperialism to the larger whole of which it is a part — empire. At the same time, political science has begun to make claims about empire as a particular type of politics and comparative historical literature has also emerged. This paper argues that empire should a site of inquiry for any decolonial project and elaborates what would be involved methodologically. It engages the question of methodology by comparing different approaches to the study of empire. My argument is that the interpretivist approach is the more methodologically robust principally because it raises a series of unresolvable methodological problems. I argue that study of empire, as a particular form of politics, is not just a social scientific question, it is an ethical normative question. I argue that it is politically necessary for the decolonisation of knowledge to broach the question of empire and its methodological problems. Only when we know the truth about empire, can we confidently contribute to a politics that would be post-imperial.     

The Attachment of Demonstrators to Institutional Politics: Comparing LGBTIQ Pride Marches in Argentina and Chile

Focusing on LGBTIQ demonstrations in Argentina and Chile, we study protesters' attachment to institutional politics, defined as their emotional and attitudinal connection with the political system. We show that Argentine LGBTIQ demonstrators are on average more attached to institutional politics than Chilean ones. This can be explained neither by differences between Argentines and Chileans in general, nor by demonstrators' individual characteristics. Instead, expanding the political process model, we argue that achieving a substantial part of the LGBTIQ agenda in Argentina, and limited success in Chile, contributed to build a stronger attachment to the political system among Argentine LGBTIQ demonstrators than their Chilean counterparts.     

Reworking Bandung internationalism: decolonization and postcolonial futurism in Burma/Myanmar

ABSTRACT

This commentary examines how futurity has been imagined across politics and political economy in Burma/Myanmar. Three areas are discussed: the revolutionary horizons of anti-colonialists, who combined Buddhist and Marxist ideas of historical progress; the developmental socialism of the early independence area, with its industrial telos and modernist commitments; and a contemporary development project in southern Myanmar, where processes of dispossession are troubling earlier temporal imaginaries. I suggest that a vision of postcolonial transformation coheres across anti-colonial and early independence claims to futurity. This temporal imaginary, which I call postcolonial futurism, promises transitions from farm to factory, peasant to the proletariat, and precapital to capital. This imaginary resonated widely. Today, however, scholars of South and Southeast Asia argue that modernist promises of transition now lack empirical and political purchase amid ongoing dispossession and trends towards low-wage, informal labour. Yet in the wake of postcolonial futurism, responses to dispossession are creating novel political possibilities. Responding to Kuan-Hsing Chen’s call to rework Bandung internationalism in the present, I consider how struggles over dispossession today indicate both openings and limits for the making of new political futures. Integrating Glen Coulthard’s work on colonialism and dispossession, I argue that decolonizing subjectivity is central to this process.     

Seeking the Soul of Democracy: A Review of Recent Research into Citizens' Political Talk Culture

This article provides a review of extant empirical research on ordinary citizens' everyday political communication, its phenomenology, determinants, consequences, and relevance for democratic politics. It highlights the recent upsurge in interest in the study of political conversations against the background of both classic and more recent developments in democratic theory and empirical research that served as intellectual inspirations. The article discusses conceptual and methodological issues of research into interpersonal political communication and presents key findings with regard to the background and consequences of political talk, tapping into fundamental aspects of democratic citizenship such as political preferences, participation, cognitive involvement with politics as well as orientations towards fellow citizens and towards the democratic political system. It concludes with an assessment of the state of the art in this field of study, highlighting desirable avenues for future empirical research.     

Élites in Omsk

A French sociologist provides a detailed analysis of the politics, economics, and political elite of Omsk oblast' in Western Siberia. Analysis covers oil politics, reactions to the August 1998 financial crisis, relations with Moscow, the role of entrepreneurs in politics, and the communist and nationalist oppositions. Focus is on the role of the governor and his relations with diverse political forces. The article also examines the gap between formal institutions and actual social and political practices.     

I Cry Out So That You Wake Up1: Cegerxwîn's Poetics and Politics of Awakening

This study focuses on the poetry of the well-known Kurdish poet Cegerxwîn (1903–84). Contextualizing Cegerxwîn's life and literary career within his specific social, political and historical circumstances, this article demonstrates the way in which Kurdish classical poetry during his madrasa education shaped Cegerxwîn's poetic creation. Furthermore, the oppression and exploitation of Kurdish peasants at the hands of tribal chiefs, sheikhs and nation-states contributed to Cegerxwîn's adoption of a Marxist and nationalist social and political standpoint. This article, attempting a closer reading of his poetry, suggests that at the essence of his poetry is found the continued use of the metaphor of awakening. Hence Cegerxwîn's poetics and politics can best be depicted as one of awakening the oppressed and subordinate social groups including the Kurds, peasants and workers from their deep sleep of oppression and exploitation. Through his Kurdish poetics and politics of awakening, it is argued, Cegerxwîn participates in the progressive political discourses of his times.     

Paranoia with a purpose: conspiracy theory and political coalitions in Kyrgyzstan

This article considers the political uses of conspiracy theories (CTs). It is widely accepted that post-Soviet citizens are prone to believe CTs, but there has been little research about the conditions under which politicians endorse conspiracy narratives and why those narratives sometimes become hegemonic. I argue that in times of high uncertainty, CTs have properties that are useful in providing political elites with a focal point for coordination in the absence of other bases for coalition formation. I demonstrate this logic by analyzing the politics surrounding the construction and spread of a conspiracy narrative following violence in Kyrgyzstan in 2010. Politicians with different interpretations of the event coalesced around a contrived conspiratorial narrative, and used it to paper over differences as they formed a ruling coalition. This argument has implications for how to understand the appearance and durability of conspiracy claims in states where political formations are fluid.     

Review: Lucian Pye,The Spirit of Chinese Politics

Abstract

The most appropriate review of Professor Pye's “psychocultural” study of Chinese politics would be an analysis of his personal motives for writing it. This might be approached via his childhood experiences as a missionary's son in China, or, alternatively, through his connections with the CIA in adult life. However, since this review argues that such an analysis (i.e., the method of his book) is unfair and irrelevant because it is an attempt to discredit ideas without examining the truth they may contain, I will try to set an example by confronting instead the ideas he presents and the assumptions which underlie them.     

Pearson’s Mission: Revisiting Noel Pearson’s Revisionist History of Hope Vale

In 2000, Noel Pearson drew on his experiences of growing up on the Hope Vale, the Guugu Yimidhirr–speaking community that emerged from the Cape Bedford mission in the south east of Cape York, to write a revisionist history of the region. Indigenous communities were “strong, if bruised” in the wake of colonisation, he argued, but had descended into chaos since the 1970s because alcohol and welfare benefits had undermined the formerly resilient Aboriginal norms of “responsibility”. This paper offers a critical review of this politically potent account of the past, drawing on alternative oral histories, ethnographies and ethnohistories of Hope Vale, including Pearson’s own honours thesis (1986). Without challenging this sketch of his own experience, nor the sincerity of his nostalgia for the mission of his youth, I argue that Pearson’s more recent retellings are selective. In particular, his revisionist history overlooks evidence of drug abuse in the early colonial period and overstates both Guugu Yimidhirr agency in the process of missionisation and the uniformity and representativeness of the community that developed at Cape Bedford. Finally, I offer some possible personal, philosophical and political explanations for Pearson’s shifting approach to the past.     

From the Gallery to the Parliament: Journalists in the House of Representatives and Senate, 1901–2007

In this article we examine the extent of career cross‐over from journalism to politics in Australia using biographical data on the pre‐parliamentary careers of federal politicians since 1901. We find that while journalists continue to be over‐represented in Australia's national Parliament, there is evidence of a decline in the number making the career switch to politics. We argue that one explanation for this is the growing professionalisation of both vocations, and of journalism especially. Journalism education inculcates in graduates a strong sense of the media's Fourth Estate role, contributing to a professional identity that militates against taking up a political career. We also find that in recent decades, in spite of a small number of celebrated cases of journalists joining the ranks of the ALP, prior careers in journalism have been more prevalent among Coalition MPs. We argue that this reflects an ALP pre‐selection system that has become less accommodating of all pre‐parliamentary occupations other than trade union official and political staffer.     

Thaksin's Achilles' Heel: The failure of Hawkish approaches in the Thai South

Abstract

Many scholars voice approval for the political strategies and approaches that businessman-turned-politician Prime Minister Thaksin Shinawatra has borrowed from the business world. His CEO management style is regarded as a key political asset. Moreover, his populist policies such as the “one village–one tambon” village fund and the “bank for the poor” show him to be full of concern for grass-roots Thais. In this article I argue that Thaksin's handling of the South reveals another side of his character, his preference for the use of violence to tackle problems and his disdain for “softer” methods such as discussion and negotiations. Thaksin pays very little attention to peaceful solutions offered by academics, the National Human Right Commission, and even the government-appointed National Reconciliation Commission. Unfortunately, this hawkish approach has widened distrust and discrimination among Thais and non-Thais. Thaksin's draconian methods have had serious consequences both on himself and the country. The volatile conflict in Thailand's far South is Thaksin's Achilles' heel.