Heritage Tourism in the Caribbean: The Politics of Culture after Neoliberalism

As neoliberalism has taken root in the Caribbean, heritage tourism has grown enormously. Using examples drawn from the Trinidad Carnival, this article shows how culture becomes a marketing force in the wake of increasingly difficult economic times in the Caribbean. As selling culture increases in importance for the overall economic health of Caribbean economies, it becomes, more and more, the focus of Caribbean states and state agencies and a basis for state sovereignty. Drawing on Foucault's notion of biopower, the article draws a connection between the increasing importance of cultural performances for state revenue and government intervention into those performances.     

Re‐articulating Identity: The Shifting Landscape of Indigenous Politics and Power on the Ecuadorian Coast

The Levantamiento Indígena of 1990 was a defining moment in the advancement of indigenous politics in Ecuador. Following the uprising of 1990, scholars have paid close attention to the politics of identity and indigenous representation in Ecuador with the main focus being placed on the highland and Amazonian regions of the country. Based on fieldwork conducted in Ecuador's Manabí province, this article provides preliminary insight into the growth of an indigenous discourse on the Ecuadorian coast. I focus on the process of re‐indigenisation in the coastal community of Macaboa. This research is significant because while a great deal of scholarly attention has been paid to indigenous movements in Ecuador's highland and Amazonian regions, indigenous politics on the coast have gone largely unnoticed. The case outlined in this article is emblematic of the shifting nature of identity and the way in which ethnic discourses are increasingly being adopted by marginalised groups in their attempts to negotiate with the state.     

Breaking the ‘Silence’ of the Military Regime: New Politics of Memory in Brazil

This article elucidates the latest developments in the ‘politics of memory’ regarding the military regime in Brazil. Only recently, I argue, has the Brazilian state abandoned its ‘politics of silence’ and started to actively champion the memory of the left‐wing ‘resistance’. This new strategy climaxed in a governmental crisis over a historic plan to establish a National Truth Commission to investigate human rights violations during the military regime. The article analyses key incidents and debates prior to the crisis, and contrasts the post‐dictatorial collective memory of Brazil with that of other Latin American countries.     

The Politics of Police Violence in Democratic Brazil

More than a decade after Latin America's most recent turn to democracy, unchecked police violence and torture continue and in some cases have increased. This study examines police killings in 19 Brazilian states from 1994 to 2001 and finds that democracy has not substantially reduced these types of human rights violations, for two reasons. First, underlying social conflict has continued to exert a significant impact on the lethal use of force by police officers. Second, pro-order political coalitions, generally represented by right-wing politicians, have blocked effective measures to control police violence and have implemented public safety measures that stress the use of force. The analysis emphasizes the nonteleological nature of democratization processes and demonstrates the strength of political forces working to maintain "illiberal democracy."     

The politics of indigenous land rights Brazil

Brazilian indigenous rights policy has been exclusionary. As a result indigenous people and their supporters have mobilised and politicised indigenous issues. Politicisation led to inclusion of indigenous rights in the 1988 Constitution. Nevertheless, evidence suggests that this process led to a retrenchment of interests opposed to indigenous rights. This analysis compares the asymmetric access to the policy‐formation process granted to political and economic interests and indigenous people. The argument is that democratisation has yet to open the policy‐making process to disenfranchised groups such as indigenous people. To illustrate the argument evidence of setbacks to indigenous land rights is examined.     

The Timber Trade in Southeastern Brazil, 1920–1960

Logging economies in Latin America have long supplied forest resources to international and domestic markets. One of Latin America's more significant timber regions supplied South America's largest industrial metropolis, São Paulo. However, relatively little is known about the historical geography of logging in Brazil, or elsewhere in Latin America, in part because of the bias of forest histories to the destruction, rather than utilisation, of forest resources. This study focuses on domestic demand for hardwood and its salient characteristics: transport, the distribution of sawmills, the use of contracts and dangerous working conditions.     

Models of Clientelism and Policy Change: The Case of Conditional Cash Transfer Programmes in Mexico and Brazil

Clientelist systems vary, and this variation influences the adoption and evolution of conditional cash transfer (CCT) programmes. We find that vertically integrated, corporatist clientelism in Mexico and more locally oriented, bossist clientelism in Brazil differentially shape the choices of governments to turn piecemeal, discretionary CCTs into more expansive and secure benefits.     

Parroting the past: historical continuity and change through cultures of cruelty in Brazil

ABSTRACT

In the recent Brazilian Netflix series 3% (Aguilera 2016), international audiences were presented with an array of visual reminders about the legacy of historic human rights abuses in Brazil. With the image of the pau de arara as a point of historic and semiotic reference, this paper adopts evidence and ideas from New Capitalist History to extend the interrogation of the historical memory of torture in Brazil in particular, to the rise and predominance of coercive practices in workplace cultures in free societies in general. This interrogation demonstrates the need for paradigm shifts within Western academic disciplines. First, to re-locate historically modern slavery in political philosophy as central to conceptions of “evil,” and second to overturn the notion of discontinuity and incompatibility between slavery and capitalism. Throughout this interrogation, a short story by Machado de Assis and Lissovsky’s critique of processes of memorialisation of human rights abuses open up the possibility of revisionist thinking about technologies of power, under slavery, military rule, and democratic regimes in Brazil; an approach which suggests systematic and sustained “cultures of cruelty” past and present (Giroux).     

Ethnic diversity and development in Kenya: limitations of ethnicity as a category of analysis

This paper challenges the relevance of ethnic diversity in explaining the development impasse in Africa, using Kenya as a case study and arguing that the neopatrimonial and ethnic diversity theses are contradictory as explanatory variables of Africa's development crisis. The former speaks to homogeneity while the latter implies heterogeneity in the public policy process. This paper singles out the ethnic diversity thesis as the weaker of the two, arguing that ethnic groups lack a collective ethnic agenda that can be flagged as consequential for the political economy of the polity. Ethnic group intervention in the political arena is not determined by innate ethnic characteristics: it is due to the tendency for certain actors in the body politic to exploit institutional failure. With proper institutions, the assumed burden of ethnicity in African development would naturally evaporate. Focusing on supposedly ethnic problems is the wrong target.     

The Trouble with Newcomers: Women,Localism and the Politics of Surfing

ABSTRACT

In Australian surfing, localism is a practice through which surfers claim authority to protect their surf breaks and access to waves from newcomers and outsiders. While localism has been shown to be a central component of the cultural identities of men who surf, the relationships to and experiences of localism of women who surf have rarely been the subject of critical analysis. In this discussion, I build on Krista Comer’s use of “girl localism” to understand how effects of globalisation are experienced as place-specific by surfers. In this case, thinking about localism helps shift an analysis of how women surf from a sole focus on sex and gender, and away from cisgendered white women, to adopt a more intersectional approach that considers multiple aspects of women’s surfing subjectivities, and the ways these impact their surfing lives. Examining the politicised nature of localism in surfing reveals how women are affected by and complicit in surfing hierarchies, highlights how surfing is enmeshed in the settler politics of place in Australia and, suggests means by which surfers might make more ethical approaches to entering surfing places as newcomers.     

Indigeneity in the Air: The Case of Chinchero Airport in Cusco,Peru

This article problematises ‘indigeneity’ by looking at the various disruptions, conflicts and fractures that the recent sale of the land for the construction of the new Cusco international airport in Chinchero, Peru, has triggered locally. In addition to examining the erosion of the peasant community model that emerged from the 1969 agrarian reform, it explores the formation of new social groupings in a context of tourism and neoliberal development. The discussion highlights the role of tourism-related, large-scale infrastructure in the production of new identity politics that challenges fixed and preconceived ideas about ‘the indigenous’ in the Andes.     

The Fiji Election of 2014: Rights,Representation and Legitimacy in Fiji Politics

Abstract

Fiji’s 2014 election was its first in eight years, first under the 2013 constitution, and first using a common roll of electors with proportional representation. In the new parliament of 50 seats, the coup leader of 2006, Frank Bainimarama, emerged triumphant. His FijiFirst Party won 32 seats, with the Social Democratic Liberal Party, a successor party to earlier indigenous Fijian parties, winning 15 and the National Federation Party three. The election of the new parliament marked the end of Fiji’s longest period under a military government since independence. How should the significance of these elections be judged in the context of Fiji’s history? Do they represent the breakthrough to democratic stability that so many Fiji citizens have wanted for so long? Or are they just another phase of Fiji’s turbulent politics, a democratic pause before another lurch into authoritarian government?     

Genetics and Racial Difference in Contemporary Brazil: Haemoglobinopathies,Whiteness and Admixture in Biomedical Literature

The historical role of biomedicine in shaping and legitimising ideas of race in Brazil has long been documented. Much less discussed, however, is how contemporary biomedicine helps recreate notions of race. In this article I explore some of the uses of race, and particularly whiteness, in current biomedical research, using as a case study articles published on the prevalence of haemoglobinopathies, including sickle cell anaemia and β‐Thalassaemia. One can only properly understand how race features in these texts by pointing to the links between ideas about admixture and purity, existing historical discourses about difference and Nation and new genetic knowledge.     

Restraining Women: Gender, Sexuality and Modernity in Salvador da Bahia

Abstract — The paper explores constructions of masculinity and feminity in the speech and practice of residents of a low-income settlement in Salvador, Bahia. In local talk about sexual mores and parenting, the dominant theme is the 'liberal' and 'decadent' character of the modern age. Modernity is equated with a loss of social control over female sexuality and reproduction. Embedded in this vision is a powerful gender ideology that conditions the construction of gender identities. Analysis reveals that the negotiation of identity is a complex and contested field. But against the postmodernist trend in contemporary gender studies, the paper argues that it is necessary to locate multiple and contested gender identities in the overarching gender system. This is rooted in gender ideology, in sexual practice and in the systematic features of social and economic life. Far from signalling transformation in the gender system, talk about women's loss of restraint and respectability functions as a brake upon pressure for change.     

Religion and the Media in a Battle for Ideological Hegemony: the Universal Church of the Kingdom of God and TV Globo in Brazil

Abstract – Starting out from a celebrated 1995 controversy which arose from a late-night incident on Brazilian TV, the relationships between neo-Pentecostalism and established culture are explored. Taking into account traditions of legal rhetoric and of political adherence, the paper shows that what appears at one level as a religious conflict is at another level a conflict over political power, over the rhetoric and imagery of power, and for control of the popular imaginary.     

Double-layered ethnic politics in Malaysia: national integration,ethnic unity and social stability

Each ethnic community has an ethnic-based political party both within the government coalition (Barisan Nasional: BN) and within the opposition coalition (Pakatan Rakyat and Pakatan Harapan). Therefore, Malaysia’s political structure can be described as double-layered ethnic politics. In this political structure, the BN government has been forced to adopt a fluctuating policy framework for nation building. As a result, double-layered ethnic politics impedes the development of national integration. Paradoxically, this phenomenon contributes to the maintenance of social stability as this political structure effectively prevents the establishment of a robust ethnic unity that may lead to ethnic conflicts.