Imagining modernity: the language and genealogy of modernity in nineteenth-century Arabic

This article employs the methodology of conceptual history to contest two of the most common theoretical approaches dominating our understanding of modernity in the field of Middle Eastern studies. The first approach relies on the assumption of incompatibility between modernity and Islam and captures Arab modernity using concepts such as ‘adoption’. The second understands Arab modernity through concepts such as ‘imitation’, contending that it is a legacy of Western imperialism. This article challenges both theories by examining the genealogy of tamaddun (civilization, being civilized), a pivotal concept used in nineteenth-century Arabic to imagine modernity. The genealogy of tamaddun elucidates that medieval paradigms derived from the concept of madina (polity) were rediscovered, reimagined, and reused in the context of the rise of the nation-state and the challenge of Western imperialism. The article suggests understanding Arab modernity and its critique from within, rather than outside of, the temporality of the historical condition.     

Mobile phones and self-determination among Muslim youth in Uzbekistan

ABSTRACT

This paper examines the new ways to navigate family power dynamics among Muslim youth in contemporary Uzbekistan. Migration of labour from Uzbekistan increased rapidly in the 2000s. When young workers began to experience the freedom of making their own decisions in their everyday lives after migration, they became uncomfortable with the elders of the household making decisions on everything from daily chores to serious matters concerning their families. Youth who continued to live in Uzbekistan also expanded their areas of self-determination, such as in choosing their spouses, by securing private space through the use of mobile phones. The mobile phone can be an effective tool to improve the position of young wives, who tend to have the lowest status in the husband's family. Thus, the existing hierarchy or classical patriarchy in Muslim families can be navigated, challenged and circumvented by the use of mobile phones among the youth today.     

Corporations,subjects, and citizens: the peculiar modernity of early Hispanic liberalism

Abstract

The varying degrees of political novelty and continuity brought about by the arrival of Hispanic constitutionalism are assessed in this article. It sheds light on the adaptations and the role played by pre-existing discourses and rituals in the articulation of the self-proclaimed “liberal” institutions, both in the Iberian Peninsula and in the new independent Latin American territories. The tensions between individualistic and collectivistic representations of political power are at the centre of the analysis. The text thus seeks to make an original contribution to current debates in historiography regarding the emergence of a liberal subjectivity in the early nineteenth century and its limits.     

The alla franca dandy; modernity and the novel in the late 19th-century Ottoman Empire

ABSTRACT

In the late 19th-century Ottoman novel, an iconic character draws attention: the alla franca dandy; a man who admires the Western culture to the point of mindless imitation, and who stands aloof from his own society as he condemns the Ottoman/Islamic culture in aesthetical terms. He was born out of the Ottoman intellectuals’ ideas of and anxiety over Westernization, who sought to modernize the society without subverting the traditional foundations. As the Ottoman/Islamic and Western cultures collided, the alla franca dandy figure became the embodiment of Westernization gone astray and served the intellectuals’ objective to educate the masses by setting a bad example to be avoided. However, though the alla franca dandy figure was brought forth, in this manner, to circumscribe the proper limits of modernization, he ironically evolved, through the novels of different authors, to express individualistic attitudes, and put forth a modernist critique of the Ottoman/Islamic tradition as the intellectuals’ epistemological assumptions eroded and the society’s present is questioned and problematized as in need of intervention.     

Contested modernity: divided rule and the birth of sectarianism,nationalism, and absolutism in Bahrain

This study argues that political mobilization based on ethnosectarian identities in Bahrain is a modernist product of the contestations that occurred in the period of increasing British colonial involvement in the early twentieth century. Two concepts are utilized. The first is the colonial ‘ethnosectarian gaze’, marked primarily by its underlying epistemology that saw ethnosectarian cleavages as the main analytic units for approaching local political power, practice, and discourse. The second is ‘contested and divided rule’. With the advent of Curzon’s ‘forward policy’ in the Gulf, Britain actively divided sovereignty between itself and the local ruler, with actors on the island faced with two conflicting sources of jurisdiction. The British viewed issues of jurisdiction primarily through an ethnosectarian lens, and increasingly so did other actors, creating an inter-feeding dynamic between ethnosectarianism, nationalism, and divided rule. Two emergent forms of political mobilization are emphasized. The first mobilized based on ethnosectarian identity-specific demands and grievances. The other took an overtly nationalist, trans-sectarian, anti-colonial tone, having its roots in the al-Nahda renaissance that swept the Arab world in the nineteenth century. Thus, colonialism, absolutism, ethnosectarianism, and nationalism went hand in hand, products of a similar period of divided rule, their lingering effects still felt today.     

From Renascer to Velho Chico: negotiations between cordiality and modernity in the Brazilian telenovela

ABSTRACT

This article takes as its focus the main Brazilian cultural and media product, the telenovela or soap opera, to discuss the characteristic of the Brazilian personality referred to as the homem cordial (“cordial man”). The article analyses two telenovelas: Renascer (1993) and Velho Chico (2016), which, written by the same author, but in very different historical contexts, sought to recover the trait of cordiality in its essence. In its comparison of the two telenovelas, this study presents and discusses the changes, permanencies and negotiations of a cordial tradition in the face of a particular aspect of modernity represented by both the process of urbanisation and by television itself.     

Narrating suffering, constructing Chinese modernity: The emergence of the modern subject in Chinese literature

The purpose of this article is to attempt a new reading of the relationship between Chinese modernity and tradition by conducting a case study in Chinese literary modernity. Specifically, it sets up a dialogue between the vernacular tale redacted by Feng menglong (1574–1646), “Fifteen Strings of Cash: A Jest that Leads to Disaster” and its modern transformation “Daybreak” by the contemporary Taiwan writer Zhu Xining (1927–1998). When we juxtapose “Daybreak” with “Fifteen Strings of Cash”, we discover that Zhu's preoccupation with the tension between “modernity” and “tradition” leads to the emergence of the modern subject in Chinese literature. The comparison draws attention to the change of narrator, the differences in narrative structure, the story's temporal rearrangement, and finally the reliance on the female defendant's performativity in shaping the modern male subject.     

Housing subsidy projects in Amdo: modernity,governmentality, and income disparity in Tibetan areas of China

This paper explores the ways in which housing projects in the northeastern Tibetan region of Amdo (Qinghai) produce governable citizens through rural reconstruction projects. Since the beginning of the “Construction of the New Socialist Countryside” project in 2005, the Chinese state has made great efforts to improve the living standards of rural populations, with a particular focus on the construction of “comfortable” and modern housing. This paper examines the housing subsidy projects that were launched in Amdo in 2009. Drawing on qualitative data, including participant observation and interviews, the paper examines the ways in which Tibetan villagers seek to achieve their versions of modernity through these projects. It analyzes how housing projects have encouraged villagers to become more avid market consumers by cultivating and increasing their desires for material improvement. In doing so, these projects have increased income disparities among households in the same village.     

Land and Labour among the Mende

The point of departure in all programmes must, to a large extent,be the kind of society evolved by the local population. Thewriter, who is now Lecturer in Anthropology at the London Schoolof Economics, spent a year in Sierra Leone in 1945–6 underthe auspices of the Colonical Social Science Research Council,when William Wyse Student of Trinity College, Cambridge.     

欧盟东扩与大国博弈

就近期研究欧盟和大国关系的相互作用问题而言,大体上涉及地缘政治的视野、区域主义之间和泛欧洲模式的角度三个方面。值得注意的是,戴维·卡莱欧教授对未来“三极泛欧洲”体系的阐述与设计,具有更为合理的性质。 欧盟东扩对跨大西洋关系的影响还只在微妙的开始;它给俄罗斯在欧洲的地缘政治环境带来的变数则已相当明显;大国关系的变化对中国而言,无疑是机会多于挑战。     

Discourses of Russian-speaking youth in Nazarbayev’s Kazakhstan: Soviet legacies and responses to nation-building

ABSTRACT

Research into post-independence identity shifts among Kazakhstan’s Russian-speaking minorities has outlined a number of possible pathways, such as diasporization, integrated national minority status and ethnic separatism. Drawing on semi-structured interviews with young people in Almaty and Karaganda, I examine how Russian-speaking minorities identify with the state and imagine their place in a ‘soft’ or ‘hybrid’ post-Soviet authoritarian system. What is found is that Russian-speaking minorities largely accept their status beneath the Kazakh ‘elder brother’ and do not wish to identify as a ‘national minority’. Furthermore, they affirm passive loyalty to the political status quo while remaining disinterested in political representation. Russian-speaking minorities are also ambivalent towards Kazakh language promotion and anxious about the increasing presence of Kazakh-speakers in urban spaces. This article argues that two factors are central to these stances among Kazakhstan’s Russian-speaking minorities: the persistence of Soviet legacies and the effects of state discourse and policy since 1991.