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1.
Over the past few decades there has been a great deal of interest in the academic literature on the relationship between civil society organizations (CSOs) and the state, and the impact of state power on CSOs in the Middle East North Africa (MENA) region. Yet, despite this interest, very few detailed empirical explorations of these issues have been conducted to date. Of the detailed empirical work that does exist, none has focused on state–CSO relations in a democratic context in the MENA. This paper contributes to filling this gap by examining these relations and their implications in the Turkish context. More specifically, this paper explores the democratizing role of independent women’s organizations in Turkey and the ways in which the state has sought to exert power over and control these organizations. The methodology consists of a series of 38 in-depth interviews with both registered and unregistered women’s organizations from across the seven administrative regions of Turkey. The findings show that while CSOs do challenge the state in some regards, the state is by far the more powerful actor and very effective at moderating and de-radicalizing civil society. The state does this by controlling the areas in which CSOs can operate and be effective, and through the use of repressive measures. The results show that thease measures have the effect of tempering the demands of CSOs and reducing their capacity to challenge and counterbalance state power.  相似文献   

2.
ABSTRACT

Medico-political metaphors can be defined as the organic imagining of a society (re)creating a normative distinction between identity and difference and mobilising specific types of political answers in which threats are constructed through organic language. Accordingly, society is made to resemble a body, thus creating a sense of unity, integrity and finitude, while terrorism is made to resemble a “pathology” that “infects”, weakens and ultimately destroys the healthy social body. In this narrative, “terrorists” are rendered as abnormal and external, and thus terrorism is depoliticised. It is fictionalised as a “technical” issue necessitating expert intervention, in a manner resembling the doctor-patient relationship. To date, there has been little research on the interaction between this organic understanding of society and the Turkish experience of counter-terrorism practices. Therefore, taking as its context the Syrian civil war, this article aims to analyse how medico-political metaphors in the counter-terrorism discourse of the Turkish government function as boundary-producing practices. The article critically assesses how medico-political metaphors in terrorism discourse (re)constitute a power relationship through abnormalisation, externalisation and depoliticisation, and thus contribute to Critical Terrorism Studies by highlighting how policy makers use medico-political metaphors to constitute a reality about terrorism in order to mobilise certain political responses.  相似文献   

3.
Discussions of the role of religious parties in democracies can be highly misleading when they take the parties' ideologies at face value and assign them to the binary categories of moderate vs radical. Only by a careful review of how religious parties use religious and secular symbols in defining their political stances can we evaluate their roles vis-à-vis liberal democracy. The competing political ideologies of the Mafdal and Shas Parties in Israel and the National Action Party, the Prosperity Party and the Justice and Development Party in Turkey are foci of this analysis. Two controversial concepts, ‘redemption’ in Israel and ‘secularism’ in Turkey, are used to question how these parties appropriate religious symbols in their policies towards secular public and institutions. The arguments draw on a set of interviews with the religious party leaderships and a content analysis of party ideologues' views. The findings suggest that parties that adopt the strategy of sacralization (that is, assigning religious meanings to secular ideas thereby treating them as sacred) appear more moderate yet they are more likely to support authoritarian policies. However, the so-called radical religious parties tend to be more inclusive and are more likely to secularize their respective religious tradition internally by redefining secular terms. Despite their novel political agendas both groups fail to exhibit principled commitment to liberal values and fail to provide inclusive and coherent alternatives to their secularist counterparts.  相似文献   

4.
ABSTRACT

Turkey’s recent slide into authoritarianism will have implications for its close neighbours in the West. Especially Greece cannot avoid negative spill-over effects. A coalition government comprising Syriza and Independent Greeks does not have an unconstrained set of policy choices in responding to this. Maintaining effective working relations is a paramount interest but achieving this is easier in principle than in practice especially considering the issues of asylum seekers and Turkish revisionism on the Lausanne Treaty. Unlike the two parties that dominated the Greek political scene after 1974, PASOK and New Democracy, the current government has little experience navigating choppy diplomatic seas with Turkey.  相似文献   

5.
6.
In March 2016, the European Union and Turkey reached an agreement seeking to end the refugee flows from Turkey to Greece. This agreement is the outcome of a bargaining process in which Turkey gained considerable leverage from its position as a ‘gatekeeper’ situated between Syria and an increasingly ‘immigration-averse’ and securitised EU. More importantly, this bargaining process might have broader implications for the EU and its relations with its periphery, since Turkey has progressively reversed the asymmetries of power by demonstrating the indispensability of its continued commitment to act as gatekeeper vis-à-vis an increasingly fragmented and anxious EU.  相似文献   

7.
Turkey's decision on its role in the Iraq war in 2003 illustrates the power—and limits—of parliaments as actors in foreign policy. Traditionally, assemblies are not seen as important players in the foreign policies of parliamentary democracies. Instead, cabinets are generally considered the chief policymaking authorities. If the government enjoys a parliamentary majority, legislatures typically support the cabinet, if they are brought into the process at all. The March 1, 2003 vote by the Turkish parliament to not allow the United States to use Turkey as a base for the Iraq invasion challenges this conventional wisdom on parliamentary influence (in addition to many interest-based explanations of foreign policy). This paper examines this decision in the context of the role of parliaments in foreign policies and explores the relationships between parliamentary influence, leadership, intraparty politics, and public opinion.  相似文献   

8.
This study uses a nation-wide representative survey from 2004 to explore the link between civil society involvement and civic attitudes in Turkey. The article argues that, besides civic attitudes, political attitudes are also significant in explaining membership in ‘Olson type’ institutions, while membership in ‘Putnam type’ institutions does not depend on attitudinal variables. The article concludes that low civil society participation with a gender gap and intolerance of rural participants raises significant questions about the democratic potential of civil society in Turkey.  相似文献   

9.
Against the background of Turkey's continuing but unconsolidated democratic transition, this article examines the nature and determinants of attitudes toward democracy held by ordinary Turkish citizens. Using data from the World Values Survey conducted in Turkey in 1997, it seeks to contribute to a growing body of literature concerned with the relationship between political culture and democratization. Although this relationship has not been fully explicated, the authors share the view of those scholars who believe that the existence of democratic attitudes and values among a country's population is no less important than are democratic institutions and procedures for advancing and eventually consolidating a democratic transition. Accordingly, the study seeks to shed light on the following interrelated questions: To what extent does the Turkish population hold attitudes supportive of democracy? What are the most important determinants of popular support for democracy? What factors account for any observed variance in relevant political attitudes? What is the relationship between attitudes toward the military and attitudes toward democracy and governance? What is the relationship between personal religious attachments and attitudes toward democracy and governance?  相似文献   

10.
Research into IMF program implementation has usually taken the form of large sample regression analyses. A more detailed explanation is offered in this paper through a case study of program implementation in Turkey between 1999 and 2004. Our research is based on a series of in-depth interviews with policy makers, program negotiators, bureaucrats, interest groups and IMF personnel. Our results reinforce hypotheses that emerge from the theory of implementation and the large sample econometric work, but they also offer new and enhanced explanations. Program implementation depends on a range of factors which interact with one another. These include domestic political economy factors, such as the importance of special interest groups, political cohesiveness and program ownership by the government and the IMF, but also other idiosyncratic factors such as, in the case of Turkey, the existence of a crisis, the desire to join the EU and the role of influential technocrats. Our research has implications for the design of IMF programs.
Graham BirdEmail:
  相似文献   

11.
ABSTRACT

After the Helsinki Summit of 1999, Turkey faced the impact of Europeanisation in the context of regional policy and structural funds. This impact challenged the long-established statist tradition of the Turkish administrative structure and led to the need for reforms in order to bring its regional policy in line with European Union (EU) standards. The polity effect of Europeanisation in Turkey in the post-Helsinki era has been a change in administrative relations between three different territorial tiers: supranational, national and subnational.  相似文献   

12.
How do citizens in developing democracies launch political careers? Despite the large literature on electoral politics in developing countries, we know surprisingly little about how individuals become political candidates. This article examines an important mechanism of political recruitment in developing democracies: party-civil society organization (CSO) linkages. Existing theories treat CSOs as arenas of civic participation rather than as political agents in their own right, which leads scholars to overlook their impact on electoral competition. This article argues that the distinct resource portfolios of CSOs influence their relative impact on candidate selection, and consequently, local politics. CSOs that represent the material interests of their constituents, such as resource-rich business groups and vote-rich identity groups, have significant influence over candidate selection. Issue-oriented CSOs tend to have less impact. Party-CSO relations often facilitate clientelist linkages between parties and voters, weakening democratic governance. Evidence is provided with an in-depth case study of CSO-political party relations in the industrial periphery of Istanbul, Turkey.  相似文献   

13.
近年来,越来越多的佛教组织在新加坡设立分支机构或成立会员组织,并在多元种族、多元宗教背景的新加坡社会产生越来越重要的影响。本文以"国际佛光会"的会员组织——新加坡佛光会为研究个案,探讨跨国佛教组织产生的背景及其特点,分析全球化背景下的新加坡佛光会如何实行本土化,从而揭示其发展成功的规律。  相似文献   

14.
In this article, we explain how the political opportunity structure characterized by official secularism and state regulation of religion has shaped the politicization of religiously oriented civil society in Turkey. The ban on religious political parties and strict state control over religious institutions create constraints for the expression of religious interests. However, due to changes in laws regulating the civil society sector and rule by a religiously sympathetic political party, religious groups use associations and foundations to express their interests. We observe that, in this strictly controlled opportunity structure, religiously oriented Muslims have framed their religious interests in the political realm parallel to those of the dominant political party, the Justice and Development Party (AKP). Through a study of non-governmental organizations we document the rhetoric religious groups use to frame their position on several key issues: religious freedom for the majority religious group, methods of resolving issues related to minority populations, and the Ottoman heritage of charitable service.  相似文献   

15.
Murat Somer 《Democratization》2017,24(6):1025-1043
What do we learn from Turkey and Tunisia regarding the relationship between political Islamism and democratization? Variables identified by current research such as autonomy, “moderation”, and cooperation with secular actors can cut both ways depending on various political-institutional conditions and prerogatives. Particularly, the article argues that preoccupation with “conquering the state from within as opposed to democratizing it” has been a key priority and intervening variable undermining the democratizing potential of the main Turkish and Tunisian political Islamic actors – primarily the AKP and Ennahda. These actors have prioritized acceptance by and ownership of their respective nation states over other goals and strategies, such as revolutionary takeover or Islamization of the state and confrontations with state elites. This has led to a relative neglect of designing and building institutions, whether for Islamic or democratic transformation. Hence, while contributing to democratization at various stages, these actors have a predisposition to adopt and regenerate, reframe and at times augment the authoritarian properties of their states. Research should ask how secular and religious actors can agree on institutions of vertical and horizontal state accountability that would help to address the past and present sources of the interest of political Islamists in conquering rather than democratizing the state.  相似文献   

16.
Labelling the ‘other’ is one of the most relevant aspects in an armed conflict context. Summarising what the opponent is in one single expression is a strong rhetorical tool in any belligerent discourse. The use of the ‘terrorist’ label assumes a particularly powerful role in such a construction. Employing Ole Wæver's layered discursive structure, this article aims to study the discursive practices and political consequences associated with the use of such labels. The political implications of using the ‘terrorist’ label in regards to the Kurdistan Workers' Party (PKK) in Turkish politics will be analysed as an illustrative case study. The period under analysis extends from April 2007 to January 2008, corresponding to the escalation of a security discourse that led to the (brief) Turkish military incursion in northern Iraq in the winter of 2007–2008. The political exposure and intense usage of the ‘terrorist’ label in this period makes it particularly ripe for understanding the political discursive context that shapes Turkey's policies towards this protracted conflict. The focus on this period also sheds light on the political reasons underlying the intractability of this conflict.  相似文献   

17.
A new awareness of the role of religion in international relations has started to inform concrete policy discussions in several Western Ministries of Foreign Affairs under the heading of ‘religious engagement’ in foreign policy. Italy is no exception, but as the country which hosts the Holy See, it represents a special case. As the approach to religion found in the historical record of Italian foreign policy shows, Italy has a comparative advantage and could well develop a unique model of religious engagement by strengthening the central structures involved in religious matters and foreign policy, as well as by using the vast network of Rome-based religious non-state actors as a forum of consultation and policy advice.  相似文献   

18.
2015年《中华人民共和国国家安全法》从法律层面界定了中国国家安全的内涵和外延,其中包括维护在南极等新型领域的国家安全。由于中国南极事业的开展须遵循一系列的南极法律规制,因此南极法律规制的发展对中国在南极的国家安全利益具有重要意义。南极法律规制的主要内容包括和平利用与非军事化、搁置和冻结主权要求、科学研究自由、海洋生物资源养护、海事安全以及全面保护环境等。近年来,随着人类南极活动的扩展,南极法律规制出现了一些前沿性的问题,如南极主权要求国仍然强化权利主张,南极旅游和非政府活动、航空活动、特别区域保护等规则酝酿发展以及南极环境损害责任制度面临重新谈判等。这些趋势将对中国在南极的国家安全利益产生深远影响,中国可通过国内立法、发布政策文件、积极行使享有的国际法权利等途径来维护国家的南极利益。  相似文献   

19.
Kursat Cinar 《Democratization》2016,23(7):1216-1235
“Party hegemony” is a macro-level characteristic of party systems, which is a product of persistent and overwhelming electoral victories that leads to domination of the parliamentary system by a single party. Party hegemony can only emerge through a collection of individual-level (albeit aggregated), lower-level structural, and macro-level institutional factors. This article intends to shed light on hegemonic party systems by incorporating all of these aspects. It analyses the case of the Justice and Development Party (AKP) in Turkey as a hegemonic party in the making. Based on individual-level survey data as well as an original province-level dataset, the article examines the role of ideology, pork barrel politics, economic voting, demographics, and political institutions in AKP's rising hegemony. The replicable nature of the dataset enables further testing of these findings in comparable cases for generalizability.  相似文献   

20.
Lebanon has been a reluctant host to Palestinian refugees since1948. A mainstay of Lebanese policies vis-à-vis the Palestinianrefugees has been preventing their permanent integration andsettlement in the country. The question of naturalizing refugeesis one of the most contentious political issues in Lebanon today.Palestinian refugees tend to live in conflict-ridden environments,often at the margins of the host society. This first of allapplies to the camp-based refugees, who languish in dilapidatedand overcrowded camps. Unable to return to Palestine and marginalizedby the host society, they are caught in a legal limbo. In orderto understand the complex legal regime that governs their refugeestatus, it is necessary to examine their rights as refugeesin international law, regionally as hosted by Arab League statesand nationally as residents of Lebanon. The rights regime iscomplex and contributes to a critical ‘protection gap’for the refugees. This article demonstrates how this protectiongap was created and widened by historically contingent, international,regional and national legal rights regimes.  相似文献   

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