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A well-known concept puts much hope on a desired gradual and reconciliatory unification of Korea. It disregards, however, that the base of unification lies in unity at the interconnected levels of the nation and of the state system, which would therefore require a systemic conversion in North Korea. This, however, cannot be achieved through evolutionary changes. Several internal reasons speak for a longer continuation of the Democratic Peoples Republic of Korea (DPRK). Because the contrasting state systems of the Koreas are not reconcilable, they should decide for rapprochement through normalised interstate relations until a chance for a democratic get-together dawns.(Retired professor and former GDR ambassador to North Korea)  相似文献   

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Manfred Boemeke, Gerald Feldman, and Elisabeth Glaser, The Treaty of Versailles: A Reassessment after 75 Years (New York: Cambridge University Press; and Washington, D.C.: German Historical Institute, 1998).  相似文献   

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  With Asia's economy still booming in the second half of the 1990's “Asian values” were announced by some politicians (Lee Kuan Yew, Mahatir, Ishihara, Mahbubani etc.) and contrasted with “Western values”. Soon a controversial debate within Asia ensued (Kim, Fidel Ramos ea..), into which also the western democracies joined. The “West” however reacted rather defensively to the new assertiveness of some Asian statesmen, inspite of the fact that the authors of this debate put into question the western dominance in global value setting which has been in existence since the French revolution. But has this debate withstood the test of time, the challenges posed by the recession in Asia and by the ever increasing globalization? Hardly. The crisis has destroyed the notion that “Asian values” had been the main cause and guarantor of Asia's exorbitant growth rates. While in the West Christianity forms the essential basics of culture, in Asia there is a multitude of coexisting - and frequently confronting world religions. There is no other continent which in cultural and political terms is so contradictory and potentially conflict ridden like Asia. “Asianism” as a concept was surely also intended as an instrument to integrate multiethnic Asian societies with weak internal cohesion. At the same time it served to neutralize the human rights issue. In the meantime the debate has become quieter and more dispassionate. In the developed West the notion gained acceptance to abandon “Eurocentrism”. At the same time there is recognition that “Asian values” are not exclusive. Also in Europe the family plays a special role. A debate on values is needed for societal integration – also in the “West” which should become more aware of the need to reassert the origins of its own spiritual foundations. Following September 11th the west is well advised to continue the dialogue on values with Asia. Update and expanded version of an article first published in: Au?enpolitik IV/1996, p. 326 “Beginnt das pazifische Jahrhundert?” I would like to thank Julia Prati for the translation of the updated and expanded version of this article  相似文献   

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The idea that some features of the multilateral trading system create incentives for countries to join preferential trade agreements (PTAs) is among the first and most influential explanations for the wave of regionalism in the last decades. Until recently, only a few empirical studies have explored this hypothesis and their results have been accepted by many researchers and policy-makers to be a fact. In this study we revisit the question of whether multilateral events are important determinants of regionalism. We use an extended dataset and implement several empirical specifications in the analysis. Unlike previous work, our results provide little support for the relevance of variables such as the number of GATT/WTO members, ongoing trade negotiation rounds, and trade disputes as predictors of PTA formation.  相似文献   

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《欧盟宪法条约》与欧洲一体化进程   总被引:1,自引:0,他引:1  
《欧盟宪法条约》的签署标志着欧洲一体化进程一个新的里程碑。欧宪条约在法国、荷兰遭否决,暴露了当前欧盟建设中存在的一些问题,但这些问题是欧盟“成长中的烦恼”。经过反思和整顿之后,《欧盟宪法条约》将“重新复活”,并将推动欧洲一体化更加稳步和健康地发展。  相似文献   

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The concept of “civil society” is still the subject of thorough academic research. It emerged, in Europe, in the 18th century and implied a culture of civility which, while emphasising autonomy from established institutions, also emphasised the freedom to associate and a commitment to common good beyond particular interests. A modern definition of the concept makes civil society the sum of “Organisations which are self-governing and constitutionally independent of the State or political parties; do not involve the distribution of profits to shareholders; and benefit to a significant degree from voluntarism”. The emergence of civil society has followed different historical patterns in different EU Member States, and European State institutions have had different ways to accommodate the emergence of civil society and its aspiration to influence policy-making. From the 18th to the early 20th century, civil society associations and networks mostly emerged and operated within local of national frameworks. It is in the second half of the 20th century that the development of civil society acquired a trans-national dimension. The emergence of a truly trans-national civil society in Europe is a rather recent phenomenon which is increasingly taken into consideration in the formulation of policy by the European Union institutions. The EU foreign policy also aims at strengthening civil society in third countries (including Asia) to achieve its objectives, notably in the field of human rights and democratisation.  相似文献   

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欧洲联盟的再次扩大 ,是欧洲统一历史上的一个重要里程碑 ,对世界政治和国际局势将产生巨大影响。但建立“统一欧洲”的理想面临着政治、经济、外交等诸多方面的挑战。  相似文献   

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This article presents a new typology and a new dataset of political regimes (1946–2010). The classification presented is based, in theoretical terms, on the distinctive patterns of legitimation exhibited by the political regimes. To demonstrate the usefulness of the classification, I explore the extent to which the classification and its theoretical foundation, namely the pattern of legitimation, helps to explain the durability of different political regime types. I compare the results and explanations with those of Geddes and Hadenius and Teorell in order to clarify the differences made by the use of the presented classification.  相似文献   

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In the late 1970s and early 1980s, a number of scholars and journalists argued that the USSR was sponsoring terrorism as a means of low‐intensity conflict against the non‐communist world. This view was endorsed by the Reagan administration. This article assesses what substance there is behind such charges as they relate to Latin America. Its main argument is that sponsorship of terrorists has usually occurred as a byproduct of Soviet support of armed revolution as a tactic rather than for terrorism as such. Soviet willingness to assist armed struggle has varied over the last three decades. The article concludes that, given the current priorities of Soviet Latin American policy, Moscow's sponsorship of armed struggle, including terrorism, is decreasing and will almost certainly continue do so.  相似文献   

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