Using immersive virtual reality and ecological psychology to probe into child molesters' phenomenology

Abstract

Child molesters (n=13) and sexually non-deviant subjects (n=29) were immersed with virtual characters depicting relevant sexual features while their sexual arousal and gaze behaviour were assessed to characterise their sexual preferences and intentional dynamics. Sexual arousal was measured using circumferential penile plethysmography (PPG). Gaze behaviour dynamics were derived from average gaze radial angular deviation (GRAD) and GRAD coefficient of variation (GRADCV). Results show distinct sexual arousal profiles according to sexual preferences and point towards the existence of specific gaze behaviour dynamics guided by sexual intentions. Theoretical interpretations are based on the ecological psychology of J. J. Gibson, the extended mind theory and the integrated theory of sexual offending. Theoretical underpinnings stemming from these approaches are advocated as being especially well suited to explain how virtual reality can help probing into child molesters' phenomenology as lived from the “first-person” stance.     

From Sore Throats to Greenland: Howard Brenton’s Utopian Plays

British playwright Howard Brenton once wrote, “There is an infinite variety of ways of making theatre, but only one theme which, inevitably, Aeschylus was onto—it’s simply ‘how can we live justly?’” Brenton’s entire oeuvre reflects his struggle to answer this basic question but he has specifically characterized three of his plays as Utopian. These are Sore Throats, Bloody Poetry, and Greenland. The plays comprise a journey which begins, in the playwright’s words, “far from human dignity and peace” and ends 700 years from now with a vision of Brenton’s hopes for the future: “how I hope my children, or my children’s children’s children, will live and think.” The works explore the nature of love, individual relationships, and sexual roles as these relate to issues of power and manipulation. The corrupting power of money, and English complacency and acquiescence, are additional major themes. Finally, they all confront the question of human responsibility and its relationship to the individual and to society. Ultimately, they offer us an unmerciful look at the worst of human nature and a liberating vision of the good we are capable of achieving.     

Introduction

Justice Oliver Wendell Holmes’ belief that the Constitution calls for the principle of free thought—“not free thought for those who agree with us but freedom for the thought that we hate”—was severely tested when the father of a fallen Marine sued members of the Westboro Baptist Church who picketed near his son's funeral service. Consistent with its traditions and precedents, the Supreme Court of the United States ruled 8-1 that the First Amendment protected church members’ offensive speech from tort liability. In ruling as it did, the Court properly chose to consider only the case elements it was presented, refused to create a new category of unprotected speech, and in turn eroded the reach of intentional infliction of emotional distress in speech-related cases.

“The Court is out of the business of creating new categories of unprotected speech. Get over it.” ¹ Kathleen Sullivan, attorney and former dean, Stanford University Law School, remarks at Communication Law in the Digital Age conference of the Practising Law Institute, New York (Nov. 10, 2011).      

H. G. Wells's The Time Machine and the “Odd Consequence” of Progress

The Time Machine of H. G. Wells stands as one of the foundational works of science fiction. It is a true product of its time, a reflection of the fast pace of technological development and social change that makes a romance of the ideology of advancement for its own sake. But between the lines of its “adventure” plot, we find evidence of another, more complex story being told. Wells's work is plagued by ambivalence about the outcome of social and scientific progress—the selfsame progress that gave birth to the time machine in the first place. The Time Machine, in short, is preoccupied by an anxiety about a catastrophe just around the corner, not one born of global war or political turmoil but rather of the absence of turmoil, of need, of struggle. The idea and possibility of fiction itself becomes entangled in this problem of the everyday catastrophe, as it nearly suffocates under the conditions of the utopian society which it creates.     

Tensions for Green Criminology

This article examines tensions that for the most part exist outside green criminology that could—and should—be brought under the green criminological gaze—issues that are not necessarily the province of green criminology but which have implications for the study of environmental crime and harm. Examples include: the conflicting messages that Western society encounters with respect to “victims” and “survivors”; claims of a lack of future orientation (Hayward 2012) in contrast to assertions of a risk-aversion in late modernity (Giddens 1999); frictions between the “precautionary principle” (Magnus 2008) and “precautionary logic” (Aas 2013); and the peculiarities of the “war on youth” (Grossberg 2001) in an era of “overparenting” (Kamenetz 2015) and “overindulged youth” (Kolbert 2012). The goal of the article is less to promulgate an agenda for green criminology than to heighten awareness of issues and contradictions that may contribute to environmental despoliation and degradation or frustrate efforts to address such harm.     

IMAGES OF GOD AND PUBLIC SUPPORT FOR CAPITAL PUNISHMENT: DOES A CLOSE RELATIONSHIP WITH A LOVING GOD MATTER?*

This study argues that the nature and intensity of a person's relationship with God creates a transposable cognitive schema that shapes people's views toward public policies such as executing convicted murderers. In this context, we investigate whether Americans who report having a close personal relationship with a loving God are less likely to support the death penalty. We hypothesize that such a relationship tempers the tendency to see punitiveness as an appropriate response to human failings. Individuals who hold a loving God image are more likely to believe that God responds to those who have “failed” or “sinned” by demonstrating unconditional love, forgiveness, and mercy. Accordingly, support for capital punishment is problematic because it contradicts the image of a merciful, forgiving deity; God's purpose—and admonition to believers—is to demonstrate compassion toward those who have trespassed against others. We test these possibilities using the 2004 General Social Survey (GSS). Controlling for a range of religious factors and other known predictors of death penalty attitudes, the results show that Americans with a personal relationship with a loving God are less likely to support capital punishment for convicted murderers.     

Compassion can be cruel: Durkheim on sympathy and punishment

Emile Durkheim's perspective on punishment has been examined in considerable detail, but criminologists still neglect one dimension of his perspective: his account of the causal relationship between “sentiments of human sympathy” and the intensity of criminal punishment. Unlike conventional accounts, which propose a negative relationship between these variables, Durkheim argued that there are conditions under which the relationship is positive. According to Durkheim, increments in feelings of compassion for humans in general can heighten public outrage to acts of “human criminality” and, for this reason, can intensify the punitive response to such crimes. In this article, Durkheim's account of this relationship is abstracted from his theory of penal evolution and is revised to improve its plausibility and temper its problematic implications. It is concluded that his account represents another irony of his work which warrants attention, and which may further our understanding of the persistence of both imprisonment and punitive attitudes.     

Violence as unresponsiveness: Toward a new conception of crime

A theory of crime and violence as “unresponsiveness” was inferred by translating concepts of American criminology into Norwegian. According to this theory, punishment of offenders is a product of a criminality that the punishers share. Reducing crime and violence entails decentralizing and democratizing government. The practice of criminology—testing propositions about crime and violence—becomes problematic.     

Post-9/11 International Artist Exchanges Between the United States and the Middle East

Since 9/11, the U.S. government has gradually increased its budget for cultural exchange to improve its estranged relationship with Middle Eastern ¹ 1. The Middle East, or the greater Middle Eastern region, is frequently labeled with distinctive titles. For example, the State Department identifies the region as the “Near East,” and “North Africa and the Middle East” is broadly utilized by the grant-related organization, the Foundation Center. Additionally, the term “Arab” refers to someone who uses the Arabic language and whose cultural background is Arabic. Thus, to promote consistency and to prevent unnecessary confusion, “the Middle East” will be utilized in this article. countries. However, U.S. private foundations have been reluctant to sponsor international artist exchanges with the region. This article describes the funding trends of both public and private sources; explains the consequences and coping strategies of U.S. arts presenters through a case study of the Kennedy Center's 2009 Arabesque Festival; and examines the effects of the new laws and regulations created after the terrorist attacks that seem to be influencing the activities of private funders.     

Evaluation technology transfer: Some problems and solutions

Evaluation of technology transfer is an important part of the total transfer process. Sound results require a practical approach, which avoids use of the research model. The evaluation process is often expensive and time consuming. However, good evaluation will improve:motivation,knowledge,decisions, andaccountability. Evaluation must be based on use of reliable data. Technology transfer evaluation data can be classified — based on accuracy — aslow,medium, orhigh order — data. Evaluation problems can be designated — according to origin — as being related tonew information,human elements, orinstitutional structure. In each area, the more common evaluation problems can be solved with careful attention to detail. Technology transfer evaluation can be a complicated, but rewarding process. There is nosingle, correct way for Technology Transfer evaluation, but rather there is a wide variety of techniques which all have merit, depending on local circumstances.     

When Social Norms and Pressures Are Not Enough: Environmental Performance in the Trucking Industry

Why do some business firms and not others work hard to advance regulatory values such as environmental protection and comply with regulations? Previous research indicates that business firms are influenced in that regard by a number of variables—not merely the perceived likelihood of legal punishment but also the risk of negative reactions by societal actors (which we call “social license pressures”) and the intensity of managers' commitment to norms of law‐abidingness and environmentalism. This article reports on a study of control of diesel emissions in the trucking industry, a highly competitive market with many small firms, mobile pollution sources, expensive “best control technologies,” and weak regulatory demands. In contrast to findings in studies of large firms, we found that social license pressures on small trucking firms are minimal. Trucking companies' environmental performance—good and bad—flows from managers' economic choices, which are influenced by their particular market niche. In such highly competitive, small‐firm market contexts, these findings imply, significant improvement in environmental performance is not likely without strong direct regulatory pressures.     

The Role of “Problematic” and “Improved” Indicators of Risky Lifestyles in the Self-Control/Lifestyle Framework of Victimization Among Filipino Adolescents

Pratt and Turanovic (European Journal of Criminology, 13(1):129–146, 2016) argue that previous studies operationalizing risky lifestyles as mere “going out” (problematic indicators of risky lifestyles) were misspecified and that “improved” indicators of risky lifestyle (risky behaviors) would perform better than “problematic” indicators in models that explain victimization. This study examines these propositions by testing the self-control/lifestyle framework of victimization using the data from a random sample of Filipino high school students at a state university in Dumaguete City, Philippines. Results show strong support to Pratt and Turanovic’s claims. Self-control has stronger effects on improved indicators than on problematic ones. And, improved indicators have stronger effects than problematic indicators on property, violent, peer/sibling and sexual victimization. Moreover, the findings provide partial support for the self-control/lifestyle framework of victimization.     

“The ties that bind”

This article investigates the different adaptive strategies migrants used to cope with their new surroundings. These strategies have proven to be useful in studying the behavior of migrants in the new country, as they focus on migrants' own actions and their way to play within the structures. Migrants' networks, such as family, friends, and ethnic organizations, were crucial in this. The article focuses on Polish migrants and their networks that supplied support and self-help which were a way of coping, although not to the same degree for every Polish migrant. Networks could also have a conservative and restrictive effect, particularly on women and children. The actions of the migrants were guided by a set of social and normative rules, but these were dynamic and changed according to the needs of the migrants in the new country. Over the generations, traditional values were adapted to the new environment. New ideas were taken from the American culture and modified to the Polish norm (Americanization and feminism in a Polish way).

“Let us become acquainted and know our strength” (from Album Szescdziesiatej [Anonymous 1954 Anonymous. 1954. Album Szescdziesiatej Rocznicy Polskiego Narodowego Katolickiego Kosciola 1897–1957, Scranton: “Straz” Printery.  [Google Scholar], p. 9]).     

ON AMBIGUITY IN PERCEPTIONS OF RISK:IMPLICATIONS FOR CRIMINAL DECISION MAKING AND DETERRENCE*

Deterrence theorists and researchers have argued that the critical dimension of sanction certainty is its level—increasing the certainty of punishment from a lower to a higher level will inhibit criminal conduct. However, the true certainty of punishment is rarely known with much precision. Both Sherman (1990) and Nagin (1998) have suggested that ambiguity about the level of punishment certainty is itself consequential in the decision to commit or refrain from crime. Here, we investigate this proposition. We find some evidence that individuals are “ambiguity averse” for decisions involving losses such as criminal punishments. This finding means that a more ambiguous perceived certainty of punishment is a greater deterrent of some crimes than a nominally equivalent but less ambiguous one. However, this effect depends on how large an individual's risk certainty perception is initially. That is, we find evidence for “boundary effects” (Casey and Scholz, 1991a, 1991b) in which this effect holds for lower probabilities but reverses for higher ones. For higher detection probabilities, individuals become “ambiguity seeking” such that a less ambiguous detection probability has more deterrent value than a nominally equivalent but more ambiguous detection probability. Results are presented from two distinct, but complementary, analysis samples and empirical approaches. These samples include a survey to college students with several hypothetical choice problems and data from the Pathways to Desistance study, a longitudinal investigation of serious adolescent offenders transitioning from adolescence to young adulthood.     

The Responsibility Gap in Corporate Crime

In many cases of criminality within large corporations, senior management does not commit the operative offense—or conspire or assist in it—but nonetheless bears serious responsibility for the crime. That responsibility can derive from, among other things, management’s role in cultivating corporate culture, in failing to police effectively within the firm, and in accepting lavish compensation for taking the firm’s reins. Criminal law does not include any doctrinal means for transposing that form of responsibility into punishment. Arguments for expanding doctrine—including broadening of the presently narrow “responsible corporate officer” doctrine—so as to authorize such punishment do not fare well under the justificatory demands of criminal law theory. The principal obstacle to such arguments is the large industrial corporation itself, which necessarily entails kinds and degrees of delegation and risk-taking that do not fit well with settled concepts about mens rea and omission liability. Even the most egregious and harmful management failures must be addressed through design and regulation of the corporation rather than imposition of individual criminal liability.     

Dilemmas and Dimensions of Non-indigenous Organisms and Pathogens in the Marine Environment: A Sea Change

“Although scientific and technical approaches are indispensable in managing the problem, bioinvasions are fundamentally a human phenomenon, driven by economic activity and by our choices as consumers, travelers, gardeners, pet owners, fishermen, and so on … No one advocates an attempt to unscramble the world's biota and return it to some historical state, even if that were possible … Our ultimate goal ust be … to preserve or restore something we value: native biodiversity and the wild places and systems where it can thrive, the look of a landscape, a sense of place, the functioning of an ecosystem, the economic productivity of our working lands and waters, the health of people, animals, and plants.” ^{2 2} Yvonne Baskin, A Plague of Rats and Rubbervines: The Growing Threat of Species Invasions, 8, 17 (2002).      

Economic Insecurity,Blame, and Punitive Attitudes

This study examines the relationship between punitive attitudes toward criminals, two measures of economic insecurity and a measure of blame for stagnating incomes that targets welfare, affirmative action, and immigration. In effect, we are testing whether punitiveness toward criminals is part of a general constellation of resentment toward what Gans (1995 Gans, H. J. 1995. The war against the poor, New York: Basic Books.  [Google Scholar]) has termed the “undeserving poor” and that Garland (2001 Garland, D. 2001. The culture of control, Chicago: The University of Chicago Press. [Crossref] , [Google Scholar]) has described as the “politics of reaction.” Survey data involving 1,476 adults are assessed using OLS regression. Results indicate that blame of welfare, affirmative action, and immigration is the strongest predictor of punitiveness. Economic insecurity has variable input to punitive attitudes that depends on the measure used and the sex and race of respondents. Some evidence of an “angry White male” phenomenon is also provided by the results.     

The Significance of Transferred Intent

The doctrine of transferred intent (or transferred “malice” in England) generally provides that if A attempts to harm B but, because of bad aim, misses and accidentally causes the same harm to befall C, A’s harmful intent vis-à-vis B is transferred to C, thus rendering A guilty of intentionally harming C. Commentators acknowledge the doctrine to be a legal fiction, but they differ regarding whether the fiction produces just results, some believing it does, others believing that A is guilty at most of attempting to harm B rather than intentionally harming C. Commentators who agree that the fiction produces just results nevertheless differ regarding whether the fiction should be retained or whether A’s intent to harm “a” person, in this case, B, is the only intent that signifies for crimes of intentional harm, regardless of whom A eventually harms. Doug Husak sought to achieve reflective equilibrium between intuition and theory regarding bad-aim cases by proposing in 1996 that A be punished for attempting to harm B (rather than for harming C) but sentenced as if he had harmed B. I once believed that Husak was correct. But I now have doubts, in part because Husak, along with others, cannot explain why the strength of people’s intuitions regarding A’s responsibility in bad-aim cases depends upon (1) C’s being a reasonably foreseeable victim, and (2) C’s being harmed by the same threat of force that A initially unleashed against B. I argue that one cannot achieve reflective equilibrium in bad-aim cases without inquiring into why resulting harm matters in criminal law, and that when one does, one discovers that just as people’s intuitions regarding whether intentional harms are proximate depend upon how resulting harms occur, so, too, people’s intuitions regarding whether an actor is guilty of intentional harm depend upon how resulting harm comes about.