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1.
Abstract

This article explores the multicultural dimensions within the texts of three South African soap operas (soaps). It uses text analysis and interviews as a methodology to expose the intricate web of influences that are all part of the fabric of a South African soap.

The text and discursive analysis are based on Systemic Functional Linguistics Theory of Halliday. The analysis of the texts proceeds from a pre-interpretation stage, through an analysis stage and into a revisit or re-interpretative stage. The creators of the texts as well as commercial bias are seen as politico-economic and cultural influences which may have direct bearing on the texts and are therefore interrogated. The findings confirm no multicultural model for South African soaps and show correlation between commercial interests and homogenised South African stereotypes.  相似文献   

2.
Jacques deLisle 《Orbis》2012,56(4):608-642
Among China's unresolved frontier questions, the South China Sea has become the most complex and troubled, and arguably the most significant and disconcerting. The economic and security stakes are high and the stake-holding states numerous and diverse. The claims that China (and others) make about the region reflect such interests but they are, ultimately, legal claims. Beijing's assertions of rights to the disputed areas have rested on three conceptually distinct grounds. Each presents a different mix of challenge and accommodation to international legal norms and the interests of other states, including China's neighbors, near-neighbors and the United States.while China's behavior (as well as that of other interested states) has been more and less assertive at various times, China's three basic arguments claiming rights to the region have been comparatively stable. Both China's pattern of multiple legal arguments and fluctuating actions and rhetoric do little to resolve the debate over whether a rising China will be deeply disruptive of the regional and international order or whether it can—with sufficient skill and tolerable adjustments—be accommodated and integrated. Although China's stance on rights in the South China Sea may be partly the accidental product of conflicting agendas and shifting assessments, Beijing's embrace of three distinct lines of legal argument arguably constitutes a strategy that serves China's interests given the factual, legal and strategic environment that China faces.  相似文献   

3.
Abstract

Japan's foreign population is growing, and policy-makers need to address the manifold challenges of an emerging multicultural society. Most importantly, this concerns the task to prevent societal frictions from occurring. This article puts Japan's preparedness to face the challenge of trust-building between members of different ethnic groups to test. The realm of educational policies and schooling practices will stand at the center of interest. It will be argued that the Japanese approach of an integration policy, with its strong focus on the concept of multiculturalism on a national level of policy-making, falls short of creating opportunities for trust-learning among the members of the societal majority and various minority groups. On a subnational level, however, e.g. in Kanagawa Prefecture, some best-practice examples of trust-learning across ethnic boundaries can nevertheless be identified, and may serve as starting points for future policy reforms.  相似文献   

4.
This article examines the security certificate process that has been in effect in Canada since 1978 and the 2008 amendment (Bill C-3) of the Immigration and Refugees Protection Act. It highlights how democratic means can be used to subvert meaningful policy changes, and underscores the antinomy inherent in a nation-state's zeal to protect its citizens and appeals by a group of Arab Muslim men held under security certificates for suspected terrorist activities for their human rights to be recognised and respected by a state in which they are non-citizens. The problematic immanent in nation-states serving as guarantors of human rights and its concomitant misconstruing of human rights for citizenship rights are used to demonstrate that an ‘internal Other’ has been created in Canada. The security certificate, it is argued, in stipulating that detainees may request to be deported to countries where they regularly reside or hold nationality, makes them akin to Hannah Arendt's notion of the ‘rightless’ – people who have not only lost their home (i.e., polity) or ‘distinct place in the world’, but also their legal status. Consequently, even in an advanced democracy with grandiose claims to, and assurances of, individual liberty and fundamental freedoms, ‘rightless’ people face a great danger by the fact of being nothing beyond ‘human’.  相似文献   

5.
《国际相互影响》2012,38(1):54-78
The number of investment treaty arbitrations has exploded in recent years. However, the distribution of known arbitral claims varies among states. Some states have had multiple claims brought against them, while others appear not to have experienced any. This article represents the first study to seek causal explanations for this variation. My principal hypothesis is that a country's institutional capacity for protecting investor rights should be negatively correlated with the number of treaty-based arbitral claims brought against it. A panel analysis suggests that, after controlling for other determinants, countries with greater institutional capacity experience fewer disputes than those with lower capacity. This finding reveals an important truth about investment treaties: while they may be designed to help developing countries compensate for domestic-level institutional deficiencies in order to attract more foreign investment, it is precisely those countries with the weakest institutions for which the costs of treaty compliance are likely to be the highest.  相似文献   

6.
In recent years it has been claimed by human rights advocates that an “unholy alliance” has emerged internationally to counter the equality claims of the transnational women's rights movement. Using the literature on transnational social movements and counter-movements, this article assesses the interaction between what are conceived of as state and non-state-based conservative patriarchal actors with the transnational women's movement at a series of UN conferences throughout the 1990s and into the new millennium. It suggests that a transnational counter-network has indeed emerged and outlines the prevailing political opportunity structures that have made its mobilisation possible. It also outlines the alternative frames which the counter-network has used in presenting its arguments. The paper indicates that accounts of domestic-level counter-movements hold some explanatory power for studying the emergence of such a movement at the transnational level, but it also suggests that the literature needs to be supplemented with an analysis of the crucial role played by governments as allies or even as network members in influencing this process.  相似文献   

7.
This article examines the case of the Community Foundation for Northern Ireland's (CFNI) experience as a primary recipient of peacebuilding aid from the European Union (EU) under the Special EU Programmes Body Special Support Programme for Peace and Reconciliation in Northern Ireland (SEUPB-EUSSPPR). The case serves as a lens into the tensions that such efforts create for community-based organizations as they seek both to honor their funder's accountability claims and their own needs to ensure legitimacy and efficacy with those with whom they interact so as to secure space and discretion to seek to catalyze social experimentation and learning. This paper argues the Foundation's experience and frustrations with EU accountability claims point up a difficulty with the SEUPB's comprehensive conceptualization of peacebuilding: It tends in practice to favor Union-prescribed aims and objectives over those its ‘partners’ derive from their daily efforts.  相似文献   

8.
This article focuses on the Marxist characteristics of North Korea in its interpretation of human rights. The author's main argument is that many Marxist features pre-existed in Korea. Complying with Marxist orthodoxy, North Korea is fundamentally hostile to the notion of human rights in capitalist society, which existed in the pre-modern Donghak (Eastern Learning) ideology. Rights are strictly contingent upon one's class status in North Korea. However, the peasants' rebellion in pre-modern Korea was based on class consciousness against the ruling class. The supremacy of collective interests sees individual claims for human rights as selfish egoism, which was prevalent in Confucian ethics. The prioritization of subsistence rights and material welfare over civil and political rights was also the foremost important duty of the benevolent Confucian king. Finally, unlike Marx's reluctant use of the language of ‘duties’, rights are the offspring of citizens' duties in North Korean human rights discourse.  相似文献   

9.
Ann Matear 《Democratization》2013,20(3):100-117
This article takes Chile as a case study to examine how the women's movement, the non‐governmental sector and the state have worked together to design policies for the prevention of domestic violence, and to transform the culture of authoritarianism which remains an integral part of gender relations within the state and in society. It conceptualizes the linkages between gender relations, authoritarianism and violence, examines how violence against women became a prominent issue during the transition to democracy, and shows that women's organizations have made significant advances in Chile as elsewhere in Latin America, by framing legislation on violence against women within the context of women's human rights. The study indicates that collaboration between the state, women's organizations and the police force can provide a window of opportunity to promote a democratic culture within the state and society.  相似文献   

10.
This article undertakes a review of the development of the women's human rights project, focusing particularly on violence against women and issues of sexuality and reproductive rights. It notes gains by activists in promoting the women's human rights agenda and highlights the continuing impediments to the project from increasingly influential groups and some United Nations member states opposed to women's human rights. A more general problem is a lack of political will from those member states ostensibly committed to the cause who have often failed to translate this ‘commitment’ into effective action. It concludes that, as we approach the tenth anniversary of the ‘Conference of Commitments’, the implementation of initiatives has often been slow and somewhat ineffective. Governments have mastered the rhetoric of respect for women's human rights, yet the full realisation of women's human rights across the world remains elusive.  相似文献   

11.
The concept of global citizenship has risen to prominence through its use by policy makers, activists, and scholars, who employ the idea of global interconnectedness to encourage individuals to actively engage with transnational issues. Proponents of global citizenship claim that it will promote greater global unity and equality of rights, and even generate a new, post-national identity. Yet self-professed global citizens operate in a transnational realm marked by extreme disparities in power between the members of different states and economic classes. This article assesses whether global citizenship can live up to the claims of its adherents, or whether it will replicate the existing inequalities and moral hazard currently manifest in global policy-making. The article uses the work of T.H. Marshall to identify the conditions under which citizenship has generated equality and unity in the national realm and examines whether these conditions are present beyond the state. It then compares the resulting theory with global citizenship's observed impacts in transnational activism. It concludes that unity and equality of rights cannot be achieved globally in the absence of a commonly shared pool of social and economic resources and that, ironically, global citizenship may worsen existing power imbalances by legitimating elites' use of power.  相似文献   

12.
The introductory article to the special issue discusses how the extension of voting rights beyond citizenship (that is, to non-national immigrants) and residence (that is, to expatriates) can be interpreted in the light of democratization processes in both Western countries and in developing regions. It does so by inserting the globalization-specific extension of voting rights to immigrants and expatriates within the long-term series of historical waves of democratization. Does the current extension enhance democracy by granting de facto disenfranchised immigrants and emigrants political rights or does it jeopardize the very functioning of democracy by undermining its legitimacy through the removal of territorial and national boundaries? The article offers a synthesis of the findings of the volume's contributions in a broad comparative perspective covering both alien and external voting rights in Europe, sub-Saharan Africa, and Latin America. It shows that reforms toward more expansive electorates vary considerably and that their effects on the inclusion of migrants largely depend on the specific regulations and the socio-political context in which they operate.  相似文献   

13.
Often the primary barriers to improving women's health are rooted in socio-economic, legal, and cultural factors. Women are generally assigned subordinate status in terms of economic power, decision making, and options regarding education, work, and family. National laws often restrict or prohibit equality and choice within society. Thus, the improvement of reproductive health is not only a matter of effective health interventions, but also a matter of social justice and human rights. This article discusses how the International Human Rights (IHR) system can be used more effectively for the protection and promotion of reproductive rights. In particular, it focuses on how IHR treaties can play an important role in fostering state compliance with rights relating to reproductive and sexual health. It ends with a discussion on how NGO advocacy work can better collaborate with the treaty body monitoring process in order to advance women's reproductive rights.  相似文献   

14.
Emma Ambrose and Cas Mudde argued in this journal that the absence of far-right parties in Canada can be attributed, among other factors, to “strong state repression of dissent” on multiculturalism policy. This article provides numerous examples of such dissent, to show that the state repression invoked by Ambrose and Mudde does not exist. The article also argues that certain “supply-side” explanations for the absence of a strong far-right apply to the Canadian case. It notes, in particular, how Steven Harper's Conservative government occupied much of the political space that might otherwise have been available for far-right challengers.  相似文献   

15.
Companies appear to be taking the business ramifications of conflict far more seriously, yet with limited consideration of the full extent of their responsibilities. Certainly, they see conflict resolution as primarily the responsibility of government yet find themselves in context specific situations where they are nevertheless expected to work actively to protect and promote human rights. In addition to “traditional” civil and political rights, companies' human rights responsibilities are increasingly also recognised. It is not impossible to apply human rights principles to conflict situations or to integrate them with a policy of conflict management. The process of managing human rights and a company's economic performance in conflict zones are directly related.  相似文献   

16.
This analysis examines the evolution of Jimmy Carter’s human rights policy towards the Third World during the course of his Administration. By exploring the impact of the Soviet invasion of Afghanistan and the Soviet-backed Vietnamese invasion of Cambodia, it analyses how Carter responded to international outcry by pairing sovereignty as a human right, which specifically appealed to the concerns of newly independent nations in the late 1970s. Carter’s shift is explained first by a brief outline of his initial human rights policy and stumbling blocks; second, by examining Third World responses to the dual invasions; and, finally, exploring how this affected Carter’s human rights policy. It moves beyond claims that Carter abandoned his human rights agenda as he encountered an increasingly volatile international environment, instead examining the very real ways that he re-imagined this policy in the face of a changing global landscape.  相似文献   

17.
This article examines the symbiotic relationship between Chinese thinking on human rights and Chinese nationalism. It analyses the three key periods in the Chinese discourse on human rights: late Qing, Republican, and post-Mao. In each case, discussions of rights have often (but not always) taken place within a wider debate about the protection of China's national interests from foreign infringement, although the nature of the foreign infringement has changed over time. During the late Qing debate, with China increasingly threatened by foreign military imperialism, scholars argued enthusiastically for the introduction of a new system of democratic rights as a vital tool of national resistance. During the Republican era that followed, the threat from outside remained the same. However by now many theorists had grown disillusioned with democracy and rights, believing that the only way China could withstand further foreign encroachments was to withhold rights from its people. In the post-Mao debate on rights, the interests of the nation are again at the fore. But with China now an emerging rather than a collapsing power, rights are often analysed – at least from an official perspective – within the context of cultural rather than military imperialism, the new ‘threat’ from abroad. The article then examines the views of China's ‘non-official’ rights thinkers, most of whom tend to be much less affected by nationalist concerns and ends with an assessment of the prospects for democracy and rights in China.  相似文献   

18.
In what may amount to a new phase in the study of democratization, assessments of democracy's quality have become quite common. This article attempts to assess democracy's quality in Thailand under the recent Thai Rak Thai government. It begins by enumerating some of the conceptual difficulties that bedevil these measuring exercises. The account makes use of a ‘sequenced’ framework involving electoral mandates, policy responsiveness, and accountability. Analysis reveals a ‘mixed’ record under Thai Rak Thai, one in which the government's strong mandates and high levels of responsiveness were offset by executive abuses, corrupt practices, limits on civil liberties, and gross violations of human rights, behaviours in which many elites and mass-level constituents acquiesced. It shows also, however, that when these elites and constituents sought later to impose accountability, they resorted to direct action, further eroding the quality of democracy. Thus, the article demonstrates too that democracy's quality can be diminished in ways that, far from placating rival elites, so inflame tensions that it can finally break down.  相似文献   

19.
Generation Identity (GI) is at the centre of right-wing politics across Europe. Yet, it does not present itself as a right-wing organisation. In contrast, GI seeks to move from the margins into the centre of civil society. Based on the literature on transnational NGOs’ action repertoires and by situating the discourse of GI with respect to a traditional human rights TNGO, Amnesty International, my qualitative content analysis of the frames of both organisations shows that GI uses the vague language of human rights to formulate its radical right-wing positions in ways that sound familiar with accepted human rights claims. While using similar language, symbols, emotions and performances than Amnesty, GI at the same time promotes an exclusive understanding of human rights based on identity. This allows for a discretionary understanding and application of human rights and, hence, potentially challenges established human rights organisations such as Amnesty because the latter's ability to influence state actors relies on a powerful and strong transnational discourse of human rights as being non-negotiable, indivisible and non-transferable.  相似文献   

20.
It can be argued with considerable conviction that the origin of militancy in northeastern India's Manipur state is linked to the sense of popular alienation, mostly arising out of New Delhi's delayed decision to grant statehood 23 years after the State decided to merge with the country. At the same time, there are no doubts that the militant outfits are today a pale shadow of the groupings that had actually originated to protect the State's interest. Separatist movements in Manipur today do not seem to represent the people of the State or their interests. Most of the rebel groups have shown signs of having been transformed into criminalised entities mostly engaged in activities that benefit none except for the outfits themselves.  相似文献   

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