Who Participates? Determinants of Political Action in Mexico

This article seeks to determine the main predictors of political participation in a newly democratic regime: Mexico. Compared to other nations, Mexico fills a moderate position in terms of the volume of political participation. Following the literature on participation, this study develops a set of participant modes—voting, communal activity, petitioning, direct action, and political organization membership—and then seeks to determine the socioeconomic, demographic, attitudinal, and social capital factors that best explain participation. Distinct resource inequalities limit the participation of the less educated, the poor, women, and workers, although peasant participation is robust. The strongest determinant of political participation of all kinds is involvement in social capital–generating activities: belonging to nonpolitical organizations and engaging in charitable work, activities typically dominated by the middle class. Building social capital is essential to promoting robust rates of political participation in Mexico.     

Gender Gaps in Civic and Political Participation in Latin America

This article examines whether there is gender segmentation in civic participation in Latin America, and whether such segmentation is related to gender differences in political participation. Confirming the findings of other studies, this analysis indicates that there is gender segmentation in civic associational activities, and that men are more involved than women in political activities, except for voting. Among those involved in civic activities, however, women attend meetings more often than men or about equally in all types of activities under consideration, except for sports and recreational pursuits. This highlights the need to differentiate between type and intensity of civic participation and provides empirical evidence that Latin American women have strong community ties through a variety of organizations. The regression analysis shows that civic engagement has a positive effect on political participation but that the magnitude of that effect varies by gender depending on the activity.     

日本新宗教团体创价学会与公明党之政教关系

日本新宗教团体创价学会继承日莲正宗"立正安国"的政教合一理念,从20世纪50年代开始,在二战后民主法治环境中积极开展政治活动,于1964年成立公明党。创价学会与公明党之间的关系经历了四个时期:教团主导政教合一时期(1964-1969)、政教分离时期(1970-90年代初)、教团成为政党斗争工具时期(20世纪90年代)、政党保守化与教团集权化时期(2000年至今)。二者关系的变化说明从战后民主化到政治、宗教多元化的今天,宗教势力依然对日本政坛有深远的影响,同时政党的本质属性决定宗教政党必须以夺取政权为最高目标,在复杂多变的现实政治斗争中,宗教政党的政治主张往往与宗教理念发生冲突,形成对其母体教团的反噬效果。     

Political culture and the persistence of inequality

A definition of political culture is posited in which the values that regulate reciprocal altruism constitute a normative system that sustains social solidarity and stabilizes inequalities. These values dampen resentment over unequal rewards by justifying status differences and the exclusion of racial, ethnic, and religious groups, among others, from full participation in social life. Inequality is bolstered by conventional modes of moral reasoning that legitimize explanations for inequality that are embedded in law or emanate from authority.     

Secularizing Islamism and Islamizing Democracy: The Political and Ideational Evolution of the Egyptian Muslim Brothers 1984–2012

The Muslim Brotherhood (MB) emerged in Egypt in the early twentieth century to resist secularism and political pluralism in favour of religious revival and a unitary Islamic state. After three decades of political participation culminating in its formation of a government in Egypt, the MB has prioritized electoral paths to power, while claiming to defend individual rights, popular majorities and a civil state. Nevertheless, the MB's discourse continues to straddle religious and secular terrain: in recent election campaigns, MB leaders promised to build an ‘Islamic state’ and a ‘caliphate’, all the while insisting that the people, not God are the source of all power. What explains these contradictions, and what do they tell us about the Brotherhood's apparent adoption of political and ideational pluralism and democratic values? The article contends that the MB's ambivalence about democracy is not a sign of dissimulation or lack of ideological evolution. Instead, it has its roots in a 30-year process of partially adapting to democratic and ‘secular’ political ideas by reframing them in religious terms which, however, resulted in creating what the article discusses as a hybrid ‘secularized’ Islamism. This hybridization has both enabled and constrained the Brothers' adaptation to democracy in the post-Mubarak period.     

马来西亚华人社团大选诉求事件探析

在1999年马来西亚大选前夕,马来西亚2095个华人社团共同向参与竞选的各政治派别提出了一系列的社会政治诉求,旨在改变那些他们认为是不公平的社会政策,特别是种族间的不平等。诉求运动取得了一定的成就,但也引发了一定范围内华巫种族关系的紧张。为消除这种紧张关系,双方互有妥协,部分关键诉求最终被迫搁置。该诉求是一次典型的政治参与运动,有着特殊的历史与现实背景。新经济政策实施以后,华社已有多次诉求提出,1999年的大选和巫统的分裂则为其再次提供了现实机遇。然而,由于诉求提出的民间性、偏向性、时效性等特征,该运动因遇到诸多问题并未坚持久远。不过,诉求事件为华社政治参与留下了宝贵的经验教训,使之日益成熟。     

Participación política y violencia de género en México

This work studies the relationship of women and politics within the framework of the Mexican law on quotas, stressing gender political violence as an explanatory variable of women political underrepresentation. Besides basic information resulting from in-depth interviews and discussion groups, data from the last federal election (2012) are analyzed, and studies on women and political parties in Mexico are reviewed from a critical angle. Research outcomes reveal that the existing dynamics within the political parties –understood as organizations that reproduce traditional gender patterns—represent a crucial variable to explaining the peculiarities of the process through which women can have access to candidatures, and explain their experiences of discrimination, harassment, and violence related to campaigns and parliamentary performance. Also, it is claimed that the implementation of regulatory frameworks aimed at promoting women participation in parliaments depends on the prevailing political party culture in Mexico.     

Commercial development and the evolution of political cultures: Ming/Qing China and 17th century England

Extensive commercial development occurred in China in the late Ming (1368–1644) and early Qing (1644–1911) dynasties and in 17^th century England. In both countries the scale of activity and the institutional innovations that were introduced to safeguard transactions threatened the status rules of the hegemonic political culture. In England, however, these challenges were part of a larger panorama of change. Conceptions of law rooted in the past were refashioned to meet challenges posed by religious and political conflict as well as rapid commercial development. A new legal culture emerged that powerfully influenced the political culture. In China commercial expansion led to the development of novel banking and trading organizations. New patterns of social interaction came into being that existed side by side with inherited forms that had roots in antiquity. Tendencies favoring the evolution of Chinese political culture, however, were curtailed by political authority which upheld traditional Confucian culture and the legitimacy that this culture accorded to traditional elites. In both societies prevailing values and beliefs influenced the direction and degree of change in their political cultures.     

Employment Status,Social Capital,and Political Participation: A Comparison of Unemployed and Employed Youth in Geneva

Abstract: This paper examines the relationships between employment status, social capital, and the participation of young people in different kinds of political activities such as contacting, consumer, and protest activities. We focus on the role of social capital for political participation, addressing three related questions: Do unemployed and employed youth display different levels of social capital and political participation? Does social capital favor the political participation of unemployed and employed youth? Is social capital more important for unemployed youth than for employed youth? To address these questions we compare long‐term unemployed youth to regularly employed youth using original survey data. Our analysis suggests that the employment status has only a limited impact on political participation, affecting only consumer actions. In contrast, the social capital resulting from associational involvement is positively correlated to political participation. However, rather than countering the effect of exclusion from the labor market, it plays a similar role for unemployed youth and employed youth.     

民主化进程中东南亚国家的华人政治参与——以菲律宾、马来西亚和印度尼西亚为例

近年来东南亚华人政治参与发展很快,但各国在参与形式、所选渠道、参与层次及绩效等方面仍存在较大差异.本文通过对菲律宾、马来西亚和印度尼西亚三国华人政治参与的比较分析,发现民主化进程的确推动了华人政治参与的扩大,但具体影响方式、影响范围和影响力大小又是不确定的.合作、竞争和依附,至少构成三种不同的路径选择.较之民主化因素,民族身份认同对东南亚国家华人政治参与模式选择的影响更大.     

Coproduction of participation policies in Turkey: The making of city councils

This paper uses the case of the city councils to study the introduction of new possibilities for citizen participation in Turkish policy-making. In Turkish political science literature, city councils are simply described either as a result of the coercive influence of international organizations, or a ‘civil society’ initiative included in the agenda by the political power. The paper demonstrates that these participatory mechanisms have been coproduced by a complex network of domestic state and non-state actors, yet are not fully controlled by any of the actors engaged in their making.     

How America mocked the ceasefire: Vietnam since the paris agreement

Abstract

The Chinese Communist Party (CCP)'s human rights violations before and after 1949 have included torture, prison labor, repression of autonomous worker unions, suppression of ethnic collective rights, religious persecution, forced sterilization, and unethical medical violations of human organ transplants. These violations have been concretely documented by China scholars, Chinese dissident organizations, foreign governments, and international human rights nongovernmental organizations (NGOs). While international attention often focuses on the violations of civil and political liberties (such as the unlawful detention of China's small, but increasingly vocal, dissident community), violations of economic, social, and cultural human rights have also been clearly documented. Such documentation explodes the myth, believed by Chinese and foreign observers alike, that China under communist rule has succeeded with economic and social rights while “lagging” behind in political and civil rights.     

Taming the Tiger: Voting Rights and Political Instability in Latin America

This article discusses the relationship between certain institutional regulations of voting rights and elections, different levels of electoral participation, and the degree of political instability in several Latin American political experiences. A formal model specifies the hypotheses that sudden enlargements of the electorate may provoke high levels of political instability, especially under plurality and other restrictive electoral rules, while gradual enlargements of the electorate may prevent much electoral and political innovation and help stability. Empirical data illustrate these hypotheses. A historical survey identifies different patterns of political instability and stability in different countries and periods, which can be compared with the adoption of different voting rights regulations and electoral rules either encouraging or depressing turnout.     

State religious authorities in rentier economies and the management of independent Islamism

ABSTRACT

This paper aims to theorize the relationship between religion and rentierism. Existing literature on rentier states of the Gulf Cooperation Council (GCC) focuses on the means by which oil rents facilitate economic and political co-optation while failing to address co-optation of the religious sector, which is arguably as important for government maintenance of social and political legitimacy. In this paper, which focuses on the post-2011 era, we assess the existing literature on this topic in order to identify important gaps, before assessing the means and mechanisms, as well as the comparative efficacy, of religious control across the six states of the GCC. We then draw conclusions about the ways in which control of rentier-funded religious institutions reflects the degree of political control exerted by governments in these countries more broadly, as well as how levels of rentier wealth can dictate the level of control over religious life. Specifically, we identify a trend towards greater centralization of control of the religious sphere and of political life in Bahrain, Oman, Saudi Arabia, and the United Arab Emirates (UAE), with a tendency towards co-optation in Kuwait and Qatar.     

The political psychology of participation in Turkey: civic engagement,basic values,political sophistication and the young

This article aims to understand the recent heightened levels of mobilization and unconventional political participation in Turkey. We use a political psychology model that highlights the impact of civic engagement, political sophistication, and values on conventional and unconventional participation. We argue that these factors will be significant predictors of unconventional participation setting it apart from conventional political behaviour, which will be driven by simpler considerations. We expect these qualitative differences in the drivers of conventional and unconventional participation to go beyond age and gender differences and highlight the complexity of political decision-making in Turkey’s electoral authoritarian system. We use the 2012 World Value Survey to test our hypotheses, with a nationally representative sample of Turkish citizens. We find significant variations in the role of values, sophistication and levels of civic engagement for conventional and unconventional participation when controlling for age, gender and left–right ideological orientations. Our findings confirm the complex considerations that drive citizens’ engagement with politics and can be useful to explaining recent political developments in Turkey involving youth, public mobilization and protests, but also mainstream voting choices.     

Putting Local Associations Into their Context. Preliminary Results from a Swiss Study of Local Associations

The paper presents results from the Swiss case of the European comparative project CID (Citizenship, Involvement, Democracy). This project examines the relationship between political institutional assets and civic and political engagement in several Western and Eastern European countries. The paper seeks to investigate how civic engagement can be generated and shaped by a given institutional and political context as well as by a peculiar community size. The central hypothesis is that the context affects the character of local participation. To verify this, the papers examines two different Swiss cantons: the German speaking Canton of Bern and the French speaking Canton of Vaud. Moreover, for each canton, four local communities of different size have been selected. This research design discusses how participation is fostered by a more open political opportunity structure (the German canton), and how this combines with the size of the community.     

The Missionary Politics of Hugo Chávez

Through the application of an analytical model categorized as “missionary,” this article examines the cultural and political‐religious frames that sustain the leadership of Hugo Chávez. It demonstrates that missionary politics is a forceful presence in today's Venezuela, and should be understood as a form of political religion characterized by a dynamic relationship between a charismatic leader and a moral community that is invested with a mission of salvation against conspiratorial enemies. The leader's verbal and nonverbal discourses play an essential role in the development of such a missionary mode of politics, which seeks to provide the alienated mass of underprivileged citizens with an identity and a sense of active participation in national affairs. This study argues that purely utilitarian and materialistic explanations of Chávez's leadership fail to capture these soteriological dynamics in his movement.     

泰南四府民族分裂主义的由来、演变与出路

在当今世界上,民族与宗教问题往往是引发地区骚乱或局部战争的导火线,而且往往与政治、经济问题交织在一起.泰南四府马来族穆斯林民族分裂主义的性质也基本如此.近百年来它始终困扰着泰国政府,尤其是二战以后,泰南穆斯林地区由于宗教、民族矛盾的发展,政治上的不平等和经济上落后等因素,导致要求独立自决的运动一直延绵不断,并由政治斗争发展到武装斗争.特别是在2001年"9·11"事件发生后,泰南四府原来积存的矛盾被重新激活,民族分裂主义分子公开采取了暴力恐怖手段与政治对抗,企图谋求独立,且愈演愈烈,引起了世人的广泛关注. 综观泰国历届政府的政策,笔者认为,为了打击南部民族分裂主义势力,仅靠法律手段和政治措施是远远不够的,武装镇压或同化政策也是难以奏效的.为了实现民族团结,社会和谐,国家稳定,首先要承认民族文化、宗教信仰等社会发展的多元性,尊重和保护宗教信仰自由,用政治对话代替武力对抗,用改革政策取代同化政策,加快经济发展,缩小贫富差距,增加人民收入,提高生活水平,做到社会公平、分配公正.青年是国家的未来,要重视和加强对青少年的教育和培养.政府要通过诚意来逐步取得绝大多数穆斯林的理解与支持,不给少数顽固的穆斯林分裂主义者以可乘之机.只有这样,才能逐步铲除南部的民族分裂主义势力,真正实现民族和睦、社会和谐和国家的稳定.     

Religion and Political Tolerance in South Korea

This paper examines the relationship between individuals' religiosity and its impact on political tolerance in South Korea. Based on the results of survey data analysis, we find that there are inter-denominational as well as intra-denominational differences of religiosity that influence levels of political tolerance among South Koreans. In terms of the inter-denominational differences (the ethnoreligious thesis), we find that Buddhists tend to be more tolerant than Protestants, and Protestants tend to have the lowest level of political tolerance in South Korea. In terms of the intra-denominational differences (the culture wars thesis), religious traditionalists have a lower level of political tolerance than religious modernists in South Korea. This paper argues that there is a statistically significant relationship between individuals' religiosity and their level of political tolerance, and that a composite model (combining the ethno-religious model and the culture wars model) is the best way of investigating such a relationship in the Korean context.     

ADVOCATING FOR SRI LANKAN MIGRANT WORKERS

Nearly a million Sri Lankan women labor overseas as migrant workers, the vast majority in the Gulf Cooperation Council (GCC) countries in West Asia. They are poorly paid and vulnerable to a wide variety of exploitative labor practices at home and abroad. Despite the importance of worker remittances to Sri Lanka's national economy, and in spite of the nation's history of organized labor and active political participation, migrants have received only anemic support from the state, labor unions, feminist organizations, and migrant-oriented nongovernmental organizations. The article contextualizes Sri Lankan migration within larger-scale economic dynamics (such as global capitalist policies and processes) and local-level ideological formations (such as local political histories and culturally shaped gender norms). The author argues that political freedoms in destination countries have a significant effect on organizing activities in both host and sending nations. Comparing the Sri Lankan and Philippine situations, the author contends that the vibrant activism in the Philippines correlates with the liberal organizing climates in the European Union and in East and Southeast Asia, while the paucity of organizing in Sri Lanka correlates with the strict repression of guest workers in the GCC. Compared to other destinations, the GCC countries give workers (particularly women) less chance for autonomous activities, are less open to labor organizing, and are less responsive to political protest.