Abdürreşid İbrahim's journey to China: Muslim communities in the late Qing as seen by a Russian-Tatar intellectual

An eminent Russian-Tatar alim (a scholar, or an intellectual) and Pan-Islamist known for his role as a collaborator in Japan's Islamic campaigns in the first half of the 20th century, Abdürre?id ?brahim went on a grand tour of Eurasia from 1907 to 1909. This article focuses on his journey to China in the late Qing by drawing mainly on his travel book Âlem-i ?slâm, in which he describes China's politics, society, economy and culture, as well as the Muslims dwelling there, anticipating that Chinese Muslims would join in an alliance with Japan to form an anti-imperialist corridor. In general, ?brahim succeeded in enjoying Muslims' favour in Beijing, lamenting the place of Islam in China while also being scathingly critical of its practice. He was invited to Japan again in the 1930s and played an important role in drawing foreign Muslims' attention to Japan.     

Sir Charles Lucas and The Empire at War

Abstract

This article gives an overview of the British Empire’s participation in the First World War. The roles of Australia, Canada, India, New Zealand and South Africa are well documented but there was also a significant contribution from and impact on the smaller and more peripheral territories. These are well covered in Sir Charles Lucas’s multi-volume series The Empire at War. Although very much of its time, written for and by an imperial elite and now neglected, it remains an invaluable record.     

‘One step at a time’: An interview with Jean-Bertrand Aristide (former President of Haiti)

ABSTRACT

I am an African. I speak an African language.

Ngingum-Afrika. Ngikhuluma izilimi zase-Afrika. (isiZulu)

Ndingum-Afrika. Ndithetha ulwimi lwase-Afrika. (isiXhosa)

Mimi ni mAfrika. Nazungumza lugha ya waAfrika. (Swahili)

The sense of pride inherent in this statement belies the challenge that African languages face today. Multilingualism in African languages is not seen as a rich resource when confronted by the economic clout of English. A compromise is needed – one where the value of indigenous languages and that of English is recognised. A trained translator and interpreter is one such compromise, becoming the key link between African development and African achievement. For the non-English speaker, this link would enable understanding and, through it, knowledge and empowerment. With translation and interpretation, knowledge can come to every person at their level of understanding. This article argues that the training of the skilled translator and interpreter in an African language is the critical link in the development and achievement of the disadvantaged African person. Language now becomes a resource, affirming further that it is also language that provides pride in one's identity, hence … I am an African. I speak an African language.     

Review: Lucian Pye,The Spirit of Chinese Politics

Abstract

The most appropriate review of Professor Pye's “psychocultural” study of Chinese politics would be an analysis of his personal motives for writing it. This might be approached via his childhood experiences as a missionary's son in China, or, alternatively, through his connections with the CIA in adult life. However, since this review argues that such an analysis (i.e., the method of his book) is unfair and irrelevant because it is an attempt to discredit ideas without examining the truth they may contain, I will try to set an example by confronting instead the ideas he presents and the assumptions which underlie them.     

Estonia in the 1990s

Abstract

As Estonia nears its second decade of restored independence, it seems appropriate to offer an overview and assessment of developments during the 1990s.¹ The time perspective is now sufficient to justify such an exercise, and although numerous specific ­­ and often very valuable ­­ studies of various aspects of the transition in Estonia have been published in recent years, they typically remain focused on only part of the overall picture. After a brief look at the process by which an independent Estonia was reestablished in 1991, this article provides a summary analysis of the main trends in domestic politics, foreign policy, economic development, population shifts and society, and culture during the decade of the 1990s. The emphasis is on the political sphere, but all major aspects of Estonia's post-communist evolution are covered.     

A Kingdom in Crisis – What’s All the Fuss About?

This article reviews Andrew MacGregor Marshall’s A Kingdom in Crisis: Thailand’s Struggle for Democracy in the Twenty-First Century, a book on how Thailand’s political challenges relate to the Thai monarchy. The review draws comparisons between the excitement surrounding the publication of the acclaimed book The King Never Smiles in 2006 and the recent reaction to the publication of A Kingdom in Crisis. It argues that the book is an important contribution because it informs a wide audience about the damaging political role of the monarchy, but it repeatedly ignores an already existing corpus of literature that deals critically with Thailand’s monarchy. Moreover, its focus on the succession as the key factor in the ongoing political crisis is unnecessarily narrow and should have been complemented by an analysis of structural forces as drivers of change.     

Global Capital and Media Control: A Case of Joint Venture in China’s Media Market before WTO

This story covered here is an unprecedented case of foreign “takeover” of a Chinese press in the pre-WTO era. Despite the open prohibition of foreign involvement in the media sector, the grip of the central state seems futile in the face of the lure of capital. This detailed study of foreign investment in The Modern Man (TMM), a newspaper in Guangzhou, helps uncover the tension and dynamics of the process of globalization. As reflected in the case of TMM, while the lure of foreign capital does account for the reticence of local state on the ideological concerns of the centre, the party-state however, still maintains an array of leverages in containing the unwelcome foreign presence when necessary. Neither the radical view of a “powerless state”, nor the moderate views of “enabling state” alone seem adequate in explaining the reality.

Culture,self, and“URI”: Anti-Americanism in contemporary South Korea

As a much debated phenomenon in contemporary South Korea, anti-Americanism has been seen primarily as a response to the perceived political and economic domination of the United States in Korean affairs. This article suggests that such a view, however, is incomplete without consideration of the cultural and psychological context in which contemporary discourses of cultural nationalism have arisen: specifically, an indigenous cultural psychology characterized by an emphasis onuri (“we”)—a collective sense of socially diffuse yet unified and homogenous selfhood. As one variety of contemporary national cultural discourse, anti-Americanism is a response to certain to certain unwelcome trends in cultural development that have already begun to undermine the collective sense of Korean selfhood, as reflected in part in Korean concern over the Western “cultural invasion,” and Korean critiques of American bias and arrogance in dealings with Korea. However, far from being a static concept concerned only with defensive protection of Korean identity,uri also reflects Korean concern for re-formulating national cultural identity in terms more accommodating to the outside. Ultimately, anti-Americanism needs to be seen in the context of a Korean cultural psychology, which posits the enduring value of a collectively defined selfhood as an alternative to the prevailing individualist representations of the West. Diane M. Hoffman is an anthropologist and independent scholar with research interests in contemporary Korean culture and Korean-American intercultural relations.     

“Bordering on Treason”? Sir Raphael Cilento and Pre‐Second World War Fascism in Australia

Sir Raphael Cilento died on 16 April 1985 at the age of ninety‐two. The notice in the Canberra Times spoke of Cilento's “worldwide” reputation in tropical medicine, his contribution to the public health service in Queensland, and his role with the United Nations in the immediate post‐war years. In short, he was an “eminent son of Australia”. But Sir Raphael Cilento's halo has been tarnished by his persistent eugenicist beliefs and his later association with the anti‐Semitic League of Rights. There were also lingering allegations and rumours about his apparent pre‐war association with Fascism. Without the evidentiary “smoking gun”, this association has occasionally been alluded to by scholars but never fully examined. Drawing on an unreleased, previously classified security file, this article addresses this question in Cilento's life. Through an examination of what the security service and military intelligence knew of Cilento's activities, the article argues that Cilento was at best an active fellow traveller and at worst a card‐carrying Fascist who narrowly escaped internment.     

Three models of integration and the Estonian/Russian reality

Abstract

This paper provides a framework for evaluation of Estonia's integration program that the government approved in 2000. It differentiates three “integration” processes that the literature has identified: (1) integration in which Russians and Estonians meld into a common new culture, though predominantly Estonian; (2) assimilation of Russians into Estonian culture; and (3) integration into a common external framework as part of an expanded EU. Relying upon a review of the Estonian and Russian-language press since 2000 and a new survey of 9th year students and their parents conducted in 2002, the paper offers a fourth model of integration in which two integration processes — Russians integrating into Estonian society and both Russians and Estonians integrating into an English-speaking Europe — are taking place simultaneously. Furthermore, the data show that the Estonian government program is reinforcing rather than altering these integration processes.     

China's Long-Term Energy Outlook and the Implications for Global Governance

This study gives a long-term energy outlook for China by an econometric method. China's GDP growth will be 6.4 percent annually from 2005 to 2030, and the continuation of rapid economic growth could result in a number of difficult issues such as energy security, environment protection and CO₂ emissions reductions. China should solve these problems through its own efforts. At the same time, international cooperation such as establishing an Energy Community in the Northeast Asia region is also an important strategic option.     

Rural informalities and forest squatters in the reserved forests of Assam,India

It has now been well established that forests in South Asia are postcolonial political zones. In Assam, in northeast India this was accomplished through the colonial project of converting jungles into Reserved Forests. Using the politics of dokhol (“to grab or occupy by force”) as an entry point, this article examines the comparative epistemologies of squatting and informality in urban and rural contexts. My intent is to unpack the everyday practice, maintenance, and sustenance of dokhol within the reserved forests of Bodo Territorial Autonomous District. This entails an extension of existing scholarship on formal-informal dichotomies in relation to rural squatters, in particular those on forestland. I do so by combining an ethnographic study of dokhol by rural squatters with three influential strands of critical scholarship on urban squatting, namely Partha Chatterjee’s “political society,” Asaf Bayat’s “quiet encroachment,” and Ananya Roy’s take on planning and deregulation. This article advances the case of rural informalities and opens a dialogue between the two forms of informalities – rural and urban, especially in the context of South Asia.     

The transformation of Turkey’s Islamic media and its marriage with neo-liberalism

ABSTRACT

The Islamic press in Turkey started at the beginning of the 20^th century as a reaction to the secularist Young Turks’ revolution of 1908. In the Republican period, Sufi orders and other religious communities maintained internal communication via periodicals despite being interrupted by the 1960, 1971 and 1980 coup d’etats. In the 1990s, the first private Islamic TV channels were opened and soon were targeted by the Turkish Armed Forces through mainstream media in the run-up to the 1997 military memorandum. Only after Erdo?an came to power did the Islamic media find favourable conditions to flourish, lining up with Erdo?an’s AKP. However, there are still small dissident groups who struggle for an independent identity.     

Venerating the pir: patron saints of Muslim ceramists in Uzbekistan

In some Central Asian oasis towns, the patron saints of craftsmen, known as pirs, have continued to be venerated, despite the repression of Islam and changes to the industrial structure during the Soviet Era. This paper analyses the social function and individual significance of pir veneration in the modern era, using ethnographic observations and interviews conducted in a ceramics town in Uzbekistan. Today, many old customs practised in pottery studios have become mere formalities, and the controlling role of the pirs over ceramist groups is declining. However, this is not necessarily indicative of an immediate decline in the pirs’ power. Some ceramists believe their highly skilled masters to be quasi-pirs and that the pir provides them with desirable goals, in addition to an ideal form to which to aspire.     

A Geo-Economic Object or an Object of Geo-Political Absorption? Competing Visions of North Korea in South Korean Politics

Abstract

The so-called Sunshine Policy launched by the liberal regime of South Korea brought about a significant transformation in its visions of North Korea. Through it, North Korea became an “object of development.” This was something different from the previous idea of North Korea as a politico-military target. However, to conservatives, North Korea remains within the politico-military realm as an object of territorial and ideological absorption. As a result, political conflicts in South Korea in the conception of North Korea – between a geo-economic object and an object of geo-political absorption – entail competitive appropriation of the discourse of “China’s colonisation of North Korea” and affect the way North Korean territory is produced.     

The Heterogeneous Isthmus: Transnationalism and Cultural Differentiation in Panama

This article addresses understandings of race and ethnicity within Latin American research by examining and arguing for an increasingly transnational interpretation of identity through an analytical engagement with the changing politics of difference in Panama. Applying historiographical and ethnographic approaches, we interrogate ethno‐racial differentiation from a transnational perspective, concluding that dominant national discourses on identity in Panama have shifted in response to transnational alliances and pressures, and that a monolithic nationalism driven by the narrative of panameñismo (a national political discourse in Panama predicated upon the concept of a monolithic and singular Panamanian culture) has given way to an ethno‐racial climate in which the politics of identity and representation are approached more pluralistically and arguably more equitably.     

Domesticating Ivoirité: Equating xenophobic nationalism and women’s marginalisation in Tanella Boni’s Matins de couvre-feu (2005)

Abstract

Tanella Boni, an author engaged with African women’s emancipation, has written cautionary essays since the 1990s decrying the xenophobic nature of government-sanctioned ivoirité in the Ivory Coast. Forced into exile owing to the subsequent strife (2000-2010), she wrote Matins de couvre-feu (2005), an allegorical novel in which the woman’s status as a second-class citizen is equated with that of a foreigner in a xenophobic state. This representation plays on the domestic / public space dichotomy, considered by feminist discourse to be a social barrier to women’s equal citizenship. Drawing on Boni’s own ‘feminist’ monograph, Que vivent les femmes d’Afrique? (2008), this article explores the internalisation of national politics (the public sphere) through the ‘domestication’ of an anonymous female narrator who is placed under house arrest. Thereafter an analysis of Kanga Ba, a character who is a victim of xenophobic nationalism, is used to substantiate the equation of the woman’s social and political marginalisation as being that of the foreigner. The argument concludes that Boni’s representational framework ultimately subverts the very notion of a public / domestic dichotomy through narrative strategies that illustrate the porous nature of both spaces, thus eliding the separation between private and national experiences.     

(In)civility and online deliberation: readers’ reactions to race-related news stories

Reacting to an increase in gratuitous racist and sexist comments made by readers in response to online articles, media outlets in South Africa have begun closing down their comments sections, an action that has been repeated many times over across the globe. After a particularly abusive tirade against a young women who wrote an article about being black in Cape Town, Independent Media established an advisory panel in 2014 to investigate the nature of user-generated content (UGC) on their news site, Independent Online (IOL). One of the panel’s recommendations was that what is meant by “uncivil” discourse on online news sites be delineated more accurately and narrowly. Employing computer-mediated discourse analysis, we explore the nature of civility and incivility generated by readers of online news. We look at readers’ posts in response to race-based topics and uncover the complexities inherent in describing both (in)civility and deliberative discourse precisely. Our sample is drawn from the South African newspaper Mail & Guardian Online, one of the few national media establishments that permitted user comments during our data collection phase.     

African Renaissance: The need for gender-inclusive developmental states

ABSTRACT

This article was developed from a paper presented at a seminar at the Africa Institute of South Africa in Pretoria in 2006 while the author was an Archie Mafeje Fellow. It argues the urgent need for the construction and consolidation of gender-inclusive democratic developmental states as central to grounding the concept of an African Renaissance, for an effective transformation of the human condition, and for ensuring that this renaissance does not become romanticised and meaningless. While the notion of developmental states has gained currency in recent years, very little, if at all, has been said about gender in relation to these debates – despite the United Nations warning that ‘without engendering development, development itself is endangered.’ In other words, formulating and implementing development policies with gender lenses are crucial for development.     

“Bribery with Chinese characteristics” and the use of guanxi to obtain admission to prestigious secondary schools in urban China

Some scholars have attempted to find ways to distinguish guanxi from bribery, which can be difficult due to the role played by four traditional Chinese concepts and practices. First, people value the renqing ethic more than law, making it hard to judge whether a relation has “improper inducements.” Second, some interaction rituals used in bribery guanxi are a type of moral performance, undertaken to justify immoral practice – this mixes together guanxi practice with bribery. Third, some of the “ganqing” (affection) and esteem expressed in bribery guanxi results from this moral performance, rather than from genuine affection and esteem. Fourth, some people try to embody their relationship as an enduring guanxi, rather than one-off bribery, which exacerbates the difficulty in distinguishing guanxi from bribery. Because of the moralizing culture and the custom of mixing together renqinq and bribery, it can be difficult to distinguish bribery from guanxi by attempting to judge whether an action is purely based on esteem or coercion, on an enduring relationship or a one-off exchange, on improper inducement or proper conduct, or other such formal distinctions.