Foreign Aid and Illegal Immigration

Abstract

Gaytán-Fregoso and Lahiri (2000) claim that foreign aid may increase the level of illegal immigration. This comment reconsiders their perverse findings under endogenous as well as exogenous income repatriation. Furthermore, modifying Gaytán-Fregoso and Lahiri's model, in which aid is allotted in a lump-sum fashion, it is suggested that the actual amount of foreign aid should depend on the source country's performance, i.e., on the number of illegal immigrants, since such a policy will further reduce the number of illegal immigrants.     

Okun's Law in the Visegrád Group Countries

Abstract

The article assesses the empirical validity of Okun's law on the relationship between a country's unemployment and its output with a focus upon the Visegrád Group economies and upon the post-transition period from the first quarter of 2000 until the first quarter of 2016. The study also accounts for cyclical fluctuations in male and female unemployment and applies different approaches to the estimation of Okun coefficients. Fixed long-run Okun coefficients are compared to the trajectories identified under the state space approach based on the Kalman filter in an attempt to capture their possible time non-constancy. The findings cast doubt about the universal validity of Okun's law in the Visegrád countries in the investigated period.     

Ethnic statistics and social classifications in France: how the ‘black community’ was born

Abstract

The status of France's ethnic minorities has become a major issue in recent years owing to the riots in October and November of 2005, as well as the National Assembly debates on the Taubira law,1 1. Christiane Taubira is a French female politician and activist born 2 February 1952, in Cayenne, French Guyana. She is a militant of the PRG (Parti Radical de Gauche) et ‘deputée’ (a member of the French National Parliament). She is best known for the law that she devised and proposed and bears her name, the Taubira Law. Voted in 21 May 2001, it recognizes the slave trades and slavery as a crime against humanity. ethnic statistics, affirmative action, and the memory and commemoration of slavery and the slave trade,2 2. The decision to commemorate slavery was taken on 30 January 2006, by the French President Jacques Chirac. The date for the commemoration is 10 May, each year. and communautarisme 3 3. Communautaire/communautarisme/communautariste refers to something along the lines of ‘multiculturalism’, although its connotations are almost entirely negative. Communautarisme, to the French, is what happens when you let immigrants form their own communities, speak their own languages, and practice their own religions. Consequently, France becomes less ‘French’ and more open to foreign values and cultural practices (http://inthefray.org/content/view/482/39). .The present paper shows how, against the aforementioned backdrop, the black community is creating itself as a visible group ‘endowed with value systems and representation systems’ (Champagne, P., 1984. La manifestation: La production de l'evenement politique. Actes de la Recherche en Sciences Sociales, 52–53(1), 18–41), and how the positions taken by the various actors (associations, journalists and politicians) have contributed to this process of legitimation. Thus, it appears that although France's Blacks are still a largely fragmented group, they are constructing an identity for themselves in the republic via a process that is a reaction to the apparent rigidity of France's republican system and to the real (albeit denied) stigmatization and discrimination that some Blacks say they are subjected to on a daily basis.

This work is a revised version of a paper accepted for presentation at the ‘Strangers, Aliens and Foreigners’ conference organized in Mansfield College, Oxford, UK, between Tuesday 22 September and Thursday 24 September, 2009.     

‘There is such a shelter in each other’: women looking for homes in Zadie Smith's White Teeth,On Beauty and NW

ABSTRACT

This paper focuses on the different ways in which home is experienced by the female characters of the diaspora in Zadie Smith's White Teeth (2000), On Beauty (2006) and NW (2013). In On Beauty, one of the characters declares: ‘There is such a shelter in each other’ (93). This implies that the sense of home may not be tied to a place, but to the intimacy of relationships. In these novels, Zadie Smith portrays women whose feelings of belonging to a place are threatened, due to their geographical displacements or to their complex transcultural identities. Using Deleuze and Guattari's concepts of territorialization and reterritorialization, I’ll explore how concepts of home and diaspora are reconfigured in Smith's novels.     

Trafficking in pain: genealogies of witnessing slavery in Francesco Bartolozzi and concluding with Lalla Essaydi

Abstract

This paper examines the ways that slave bodies have been rendered visible in visual representation. I argue that African diasporic slave bodies are firmly located in a history of viewing imbued with a sentimental erotics of pain. Through a careful examination of the engravings by Francesco Bartolozi that accompany John Stedman's Narrative of a Five Years Expedition against the Revolted Negroes of Surinam, I argue that even abolitionist images of slaves traffic in pain, exploiting the wounded captive body through a sexualized identification that reinscribes black subjugation. I suggest that contemporary African diasporic artists such as Lalla Essaydi can navigate this genealogy of viewing by strategically moving through hurtful images in order to resituate and recite them. Such a re-citation as Essaydi accomplishes in her painting Duty Free allows for an ethical viewership that does not simply ignore or repress a painful legacy of visual representation but that rethinks it in the name of redress.     

African-Caribbean women, (post)? Diaspora,and the meaning of home

ABSTRACT

Drawing on bell hooks, Audre Lorde and Carole Boyce-Davies, this paper develops an ethical framework to provide a gendered analysis of relative power inside and outside the home. In doing so, it considers the ways in which our view of home as African-Caribbean women, impacts our understanding of '(post) diaspora' (Dunn, Leith, and Suzanne Scafe. 2019. “African-Caribbean Women: Migration, Diaspora, Post-Diaspora.” Caribbean Review of Gender Studies 13: 1–16) in the UK. Insofar as home is central to the idea of diaspora, I suggest that home must be conceptualised as an interdependent 'adult's' home rather than a dependent 'child's' home. On this reading, in the context of global power relations, I caution that while offering a useful and necessary point of departure from diaspora, the use of 'post' could be deployed to undermine an unapologetically intersectional black politics. As such, I claim the (Post) Diaspora Network's methodology, rather than the term itself, best demonstrates the liberatory intent and importance of a (post) diaspora subjectivity.     

Sentiment and cosmopolitanism in Olaudah Equiano's Narrative

Abstract

This essay argues that Olaudah Equiano, author of the famous eighteenth-century slave narrative, displayed an international egalitarianism that was unique at the time. He was an extraordinarily well-travelled and a cosmopolitan man who criss-crossed the Atlantic, visiting every corner of the British Empire and who also endured the horrors and terrors of slavery and even as a freeman, never escaped the indignities of discrimination and racism. As a transnational figure of the African diaspora, Equiano's vision of global trade did not much differ from the tenets of British imperialism and market capitalism, which emphasized the exploitation of natural resources throughout the Empire. At the same time, in the representation of his relationship to Africa Equiano sought to establish more equalized and less exploitative international relations. Using political ideologies drawn from liberalism and republicanism, he extended them into a radical form of cosmopolitanism. Particularly in his depiction of his African childhood, and in the way he describes his participation in the Sierra Leone settlement project, is there a desire to create this new paradigm. The skillful appeal to feeling in both these sections of the narrative plays an important role in promoting this political agenda.     

Assimilation coloniale et identités religieuses de la civilité des originaires des Quatre Communes (Sénégal)

In his prize-winning monograph on the tirailleurs sénégalais, Myron Echenberg points out that most soldiers in the French colonial army were of slave origin. This article examines the role of slaves in pre-colonial African armies and the problem that the French had in keeping their soldiers alive within a hostile disease environment. The response of Governor Louis Faidherbe was to create a professional unit of African soldiers, the tirailleurs. Recruited overwhelmingly from slaves, the tirailleurs became the basis of the French army that conquered much of West Africa. Even after slavery had ended, about three quarters of Africans in the French army during World War I were of slave origin. The article also examines the role of veterans after the war and the French success in converting them into one of the pillars of the colonial social order. The article concludes with a consideration of the role of memory in both France and Africa.     

Slavery food,soul food,salvation food: veganism and identity in the African Hebrew Israelite Community

ABSTRACT

This paper reviews the transformation of meaning of food items central to African American fare from symbols of slavery to means of salvation as the African Hebrew Israelite Community (AHIC) live out their Biblically inspired lifestyle and perfect the vegan diet at its core. Although originating in Chicago in the late 1960s, for over 40 years the institutional and residential base of this transnational millenarian community has been in the Israeli desert town of Dimona. Based on long-term ethnographic acquaintance with their foodways in Israel and in the US, our analysis follows the AHIC’s eclectic incorporation of circulating religious, political, and scientific theories into their Bible-based cosmological-nutritional tenets of regenerative health and spiritual salvation. We argue that their ‘Edenic Diet’ reacts to the traumatic history of African Americans as slaves and as a discriminated against minority in the US, by serving as a means in their struggle for place and acceptance in modern Israel and an active component in their social and spiritual plans for the future.     

Great Expectations or Misplaced Hopes? The Role of the Visegrád Group in the Brexit Process

Abstract

The article explores the role played by the Visegrád Group—a multilateral platform of four Central and Eastern European states (the Czech Republic, Hungary, Poland and Slovakia)—in the Brexit process. It surveys the group's performance during two distinct phases of the Brexit process: first, David Cameron's EU renegotiations and, second, the first phase of the Article 50 (withdrawal) negotiations, ending in December 2017. The author concludes that while the group managed to maximise its clout in the case of EU renegotiations, it has been much less effective during the withdrawal negotiations in the period under study.     

Islamic incursions into West Africa: Sembene's ‘Ceddo’ and Condé's Segu

Abstract

The article contrasts two visions of Islamic incursion into western Africa and the resultant tension between the indigenous population and Muslims. Ousmane Sembéne's ‘Ceddo’ depicts, cinematographically, the resistance of indigenous Ceddos in their attempt to maintain their animist autonomy against the forceful imposition of Islam in their rural community. Maryse Condé, in Segu, shows the gradual imposition of expansionist Islam on the Bambara, riddled themselves by internal dissent and weakened by slavery as well as by the diverse attractions, literacy and architecture, of Islam. In his film of the late 1970s, Sembene incarnates the resistance in a young Ceddo princess. In her Segu, the first volume of which was published in 1984, Condé charts a weak-spirited, ineffective resistance that is presented as an initial stage of the decline of the civilization that had impressed Mungo Park, during his first visit to Africa, and continues all the way to the alleged socialism of Sékou Touré.     

Gender,Sexuality and the Latin American Left: testing the transformation

This article examines the extent of change under Latin American left governments by assessing their actions on women's and lesbian, gay, bisexual and transgender (LGBT) rights. To provide a historical context, it first offers an overview of the relationship between feminist movements and the left. It then employs a four-country comparison of Brazil, Bolivia, Chile and Venezuela on women's socioeconomic status; feminist state–society relations; women's representation in national decision-making positions; legislation on violence against women; reproductive rights; and sexual rights. It concludes that standard political and economic divisions among the cases do not explain their response to the demands of feminists and LGBT activists. While governments have improved women's status and inclusion, the transformation of gender and sexual power relations remains unfinished.     

Russian feminist perspectives on Pussy Riot

While Pussy Riot's “Punk Prayer” and its aftermath constituted something of a turning point for Russia politically – as well as personally for the women imprisoned afterwards – it was neither the first nor last of Pussy Riot's endeavors. Among other things, their series of songs, published as video clips on the web, endorsed mass protest against the Putin regime, criticized state-sponsored homophobia, and praised feminism as a possible curative for Russia's many ills. In setting forth their ideas, however, Pussy Riot's lyricists made use of traditional masculine and feminine gender norms as well as homophobia, wielding these against their opponents in the regime and thereby reinforcing them in ways that other self-identified Russian feminists found problematic at best.

In this article, I review Pussy Riot's collection of songs in chronological order, highlighting the areas where gender norms and apparent misogyny, sexism, and homophobia appear. I weave my explications of the content of Pussy Riot's productions in with the responses of Russian feminist activists to Pussy Riot's lyrics and actions. Taking into account the views of some non-feminist Russian commentators in addition to self-identified feminist activists, I discuss a range of evaluations of the content of Pussy Riot's compositions, as well as differing appraisals of the means that Pussy Riot employed to achieve what they viewed as feminist ends: undermining or even unseating the Putin regime.     

“We Have Reconquered the Islands”: Figurations in Public Memories of Slavery and Colonialism in Denmark 1948–2012

The fact that Denmark was deeply engaged in the practices of the slave trade and slavery from the seventeenth century to 1848 often goes unnoticed—even in Denmark. For this reason, a number of Danish scholars and artists have characterized Danish ignorance of the colonial past as repression. This article demonstrates that the colonial past has in fact never been repressed, but has instead been subject to figurations, as theorized by Olick (2007). The initial experiences of colonialism have been screened at different points in time rendering the past in versions very far from the actual historical events themselves. Recently, new claims for reparations for slavery and colonialism in the former Danish West Indies have challenged the existing notions of the colonial past in Denmark. These claims have not resulted in an official Danish politics of regret (Olick 2007) as witnessed in other former colonial states. Whereas, a radical break away from the earlier conceptions of the colonial past is demanded, instead new figurations and renarrations have been used to try to incorporate the new challenges to the historical imaginary into the older layers of memory without radically breaking away from it, creating somewhat surprising results that questions the notions of a uniform global memory and understanding of historical injustices.     

Migration,gender, and mobility: Ethiopian–Israeli women's narratives of career trajectories

ABSTRACT

Most studies on the Ethiopian community in Israel discuss the difficulties in its social, cultural, occupational, and educational integration. Too little attention has been paid to the young professionals in the community who are experiencing upward mobility and to the women in particular. As opposed to stereotypes of Ethiopian–Israelis as poor, uneducated, and marginalized, this article explores socio-economic advancement of Ethiopian–Israeli women in Israel. We look at their integration in the labour market and their professional mobility in the areas of arts, business, religion, the army, and education by analysing the factors that play a role in their success. This study allows us to explore Ethiopian women's worlds by looking at their background and the steps they have taken to succeed in their careers.     

Chester I. Barnard: president of the uso, 1942-1945

This article focuses on a relatively unheralded dimension of Chester I. Barnard, author of the classic 1938 management text The Functions of the Executive. Barnard was President of the United Services Organization, Inc. (USO), a morale-enhancing volunteer organization for allied servicemen and women during World War II. The article's purpose is to describe and analyze Barnard's activities and accomplishments at the USO from 1942 to 1945, Barnard used the general management principles that he espoused through his writings in this volunteer management environment.     

Hegel,Haiti and revolution: the post-colonial moment

Abstract

Susan Buck-Morss’s argument that the Haitian Revolution embodied the most universal aspect of the French Revolution, namely the quest for universal freedom, relies on the supposed references to Haiti in the master–slave dialogue in Hegel’s Phenomenology of Spirit. The revolution’s lodgement at the core of this foundational text of Enlightenment universalism is, for her, about as convincing a demonstration as one can have of the universal significance of the Haitian Revolution. Marxists have opposed her venture, and demonstrated their hostility to post-colonial thinking, principally by claiming that the master–slave is an expression of European class conflict. This paper agrees with Buck-Morss that the Haitian Revolution critically affirmed the principle of universal freedom and, indeed, pushed the revolution in France and Europe in a radical direction. A better affirmation of the universal significance of the Haitian Revolution than the thoughts of Hegel is possible. The latter do not actually provide such affirmation, because racism, Eurocentrism and a hostility to political radicalism are fundamental aspects of Hegel’s thought. The alternative affirmation can be found in Marxist analysis. This paper outlines such an analysis, and concludes that post-colonialism of Buck-Morss’s sort is no substitute for the perspective provided by historical materialism.     

The Timing of Split-Ticket Voting Decisions in Mixed Systems: Evidence from South Korea

Abstract

Although two-vote mixed legislative systems have proliferated globally, the factors contributing to split-ticketing in these cases remains poorly understood. Using survey data regarding South Korea's 2008 National Assembly election, this article addresses two questions: Is ticket-splitting in two-vote legislative systems influenced by the timing of one's vote decision and are late deciders more or less rational in their decision to ticket-split than early deciders? Empirical analysis finds that split-ticket voting under various specifications is more likely to be carried out by late deciders. Among split-ticket voters, however, late deciders are more likely to irrationally split their vote.     

Women’s Islamic activism in Burkina Faso: toward renegotiated social norms?

Abstract

Recent studies have described the active participation of women in local associations as well as in public and national debates about secularism, the Family code, and women’s rights within Islam. In this article, I explore how female preachers have claimed a new role for women within Islam through a better knowledge and understanding of Islamic texts. In doing so, these women drew on modernist speeches made by men, used the media and aligned themselves with international movements with the aim of claiming a new social identity for their sisters in Islam, establishing greater equality between men and women in the religion, and finding a way of being a good mother and woman while maintaining an independent social position. In fact, these female preachers sought to spark a quiet yet real social revolution in religion by casting a critical and modernist eye on local cultural traditions and Islamic identity.     

FROM “FREEDOM OF MARRIAGE” TO “SELF-DETERMINED MARRIAGE”: RECASTING MARRIAGE IN THE SHAAN-GAN-NING BORDER REGION OF THE 1940S

Abstract

This article is based on recently released archival documents produced by the High Court in the Shaanxi-Gansu-Ningxia Border Region during the 1940s. Through analysis of a number of legal cases concerning marriage disputes, this article challenges the previous scholarly assumption, prevalent since the 1980s, that the CCP failed at its promised project of liberating women. This article argues that the CCP indeed adjusted its policies on women and marriage in the new revolutionary base, but this adjustment was for the purpose of adapting to a new social and cultural ecology that differed from the previous revolutionary bases where radical policy had been formed. In implementing the regulation, the legal system gradually developed a new principle of “self-determination” in judging marriage disputes, which granted female litigants choice regarding their marriages. The author argues that this new principle aimed to disentangle women from the old patriarchal system, thereby undermining patriarchal power, and empowered women. It represented a step toward women’s acquisition of independence and right to choose marriage partners.