The politics of landscape as ways of life in the ‘divided’ city: reflections from Mostar,Bosnia–Herzegovina

ABSTRACT

‘Divided’ cities – places of extreme exclusion and polarization – are sites where the paradox of both fragmentary and cosmopolitan capacity of the city comes to the fore. This article asks: What practices-in-landscape consolidate, construct and deconstruct the impression of a divided city? Drawing insights from the post-conflict Mostar, Bosnia and Herzegovina, the main argument I put forward is that urban infrastructures are a crucial medium through which social divisions and cohesions are performed and rearticulated on the ground. The article attends to the everyday of youth in Mostar turning to the politics of landscape as ways of life in the city.     

False stories from the history of Mostar

ABSTRACT

This visual essay presents a set of stories written for a performative walk in public space, complemented with a short reflection and documentary graphic material. The art intervention, titled ‘False stories from the history of Mostar’, was conceived and performed by Abart – an art production platform started in the city of Mostar in 2008 to work on contextual forms of socially engaged art practices. The intervention addressed eight problematic sites in the city, through fictional stories which aimed to expose the underlying processes shaping the transitional management of space in Mostar.     

Love,activism, and the possibility of radical social change in Mostar

ABSTRACT

This article reflects on the meanings and possibilities of social change in Mostar, a city more often associated with the seeming impossibility of eradicating ethno-national divisions and corruption that paralyses it. It focuses on the under-researched politics of grassroots activism by drawing on Hardt’s and Negri’s work on the political potential of ‘love’ to shape and propel radical politics. Overall, the article reveals the lack of a cohesive agenda of grassroots politics in Mostar, and asks whether love (that creates and sustains political movement) can educate, patiently, to the revolution.     

Inventing places: disrupting the ‘divided city’

ABSTRACT

This article looks at everyday encounters in Mostar to investigate how boundaries are enacted and displaced by its dwellers. Drawing on participant observation in two cafes, it considers boundaries not only in their spatial capacity, but in a confluence of space and time. It reflects on how owners and customers mobilize the idea of the pre-war city as a space of interethnic tolerance to criticize the contemporary city. It discusses how the creation of temporal boundaries complicate the narrative of the divided city and sheds light on attempts to restore places of co-existence in sharp contrast to the prevalent social order.     

Cartographies of Transformation in Mostar and Cape Town: Mapping as a Methodology in Divided Cities

ABSTRACT

All cities, as heterogenous spaces, are divided. However, conflict, in various forms can create cities which are monikered as ‘divided cities’. The divisions in these cities involve the segregation of communities and entrenchment of social and political divides. Through case studies situated in the spatially divided cities of Mostar, Bosnia and Herzegovina, and Cape Town, South Africa, this article demonstrates local resistance to top-down divisions. Theoretically and methodologically, this article contributes an understanding of mapping as a methodology which can materialise the spatial agency of local actors and can contribute to more inclusive memory work and reconstruction.     

Capturing Facades in ‘Conflict-Time’: Structural Violence and the (Re)construction Vukovar's Churches

Abstract

The siege of Vukovar in 1991 set the precedent for the urban warfare which characterised the dissolution of the former Yugoslavia. The destruction of urban religious heritage during the siege played a key role in ethnicising the conflict. Although the war is over, peace remains elusive—the city remains in ‘Conflict-time’ marked in part by competitive (re)construction; strategic neglect; and ‘neutralisation’ of religious architecture and sacral heritage. This article questions why Vukovar's churches became and remain flashpoints of contestation and seeks to understand their spatial and visual impact on this contested city.     

Challenging the representation of ethnically divided cities: perspectives from Mostar

ABSTRACT

In this introduction, we discuss the scope of the edited volume by outlining the position of Mostar within much broader academic debates on ‘ethnically divided cities’. We question the representations of such contested cities as hopeless spaces of division, and suggest to explore instead the cracks that challenge overpowering logics of partition: the self-directed attempts at inter-ethnic solidarity, grassroots movements for social justice and dignity, and the inconsistent ways people in these cities inhabit and perform ethnic identities. We also introduce the themes of this Special Issue; Divided Cities as Complex Cities; Memories, Affect and Everyday Life; and Grassroots Politics.     

Peace-building Through Space-making: The Spatializing Effects of the African Union’s Peace and Security Policies

ABSTRACT

This article is discussing how the peace-building practices of the African Union have distinct ordering and space-making effects. Taking a socio-spatial perspective, it is argued that the peace and security projects through which the African Union, as a spatial entrepreneur, is addressing the scourge of ‘terrorism and violent extremism’ are geared towards (re-)establishing sovereignty that member states have lost in the past over their territories. While the African Union is favouring a spatial format that could be called ‘multiple networked regionalism’, the actual socio-spatial orders that are emerging around Africa’s transregional conflicts are far less clear cut.     

Building peaceful citizens? Nation-building in divided societies

ABSTRACT

Interventions aimed at citizenship formation and nation-building in divided and post-conflict societies place great emphasis on promoting and entrenching peace as a cornerstone of economic development and statehood. Such efforts are multi-scalar, encompassing interventions to build democratic institutions and responsible citizens with the pursuit and maintenance of peace at the heart of these ideals. Dominant international pedagogies and policies for liberal-peace-building in divided societies can be used to maintain existing power relations and hierarchies, and may prevent the realization of social (and other forms of) justice while stifling dissent and criticism through exhortations to patriotism, unity, civility, and nation-building. Thus, the ‘goodness’ of peace makes this concept particularly useful as a technique of governance. However, ‘peace’ can also be reworked to suit counter-hegemonic political purposes that open up rather than shut down the question of what peace means. Through an exploration of contestations around the notion of ‘peace’ and its deployment in efforts to promote particular foreign policy agendas we highlight the incongruities in civil society actors’ approaches to peace, and their efforts to achieve sometimes conflicting aims, within divided societies.     

Sustaining Peace One Day at a Time: Inclusion,Transition Crises,and the Resilience of Social Contracts

ABSTRACT

This article argues that inclusion is a key driver of resilient social contracts and a foundation for sustaining peace. Drawing on case studies conducted under the Forging Resilient Social Contracts project and building on the literature on transitions from war to peace and authoritarianism to democracy, the theoretical framework links inclusion to peace sustainability. Interrogating how and why processes of inclusion matter, we argue that resilient social contracting is driven by elite inclusion, societal inclusion and their interactions. Four case-studies illustrate the arguments. Resilient social contracting, findings suggest, allows countries to weather crises and survive to ‘transition another day’.     

Media Framing on Armed Conflicts: Limits of Peace Journalism on the Nagorno-Karabakh Conflict

ABSTRACT

Media framing and coverage of contemporary armed conflicts largely focus on the defence of national security and war propaganda. The concept of peace journalism draws on the Galtung tradition and provides a toolkit for opposing war journalism and contributing to reconciliation. By examining the case of media framing of the Nagorno-Karabakh conflict, this article asks whether and why peace journalism is possible in the given political context. Our study of limited peace journalism shows that traditions of war journalism are predominant and points to limitations of liberal instruments in (semi-)authoritarian post-Soviet conflict contexts.     

Local Ordering and Peacebuilding in Kyrgyzstan: What Can Customary Orders Achieve?

ABSTRACT

The post-liberal IR debate on peacebuilding has made considerable efforts to reintroduce ‘the local’. In principle, critical peace studies follow the argument that communal capacities for peace formation exist in every society. However, few take the further conceptual step of taking emic perspectives on ordering and peacebuilding more seriously. This article aims at exploring and understanding customary concepts and practices of ordering with examples from Kyrgyzstan. It asks how and why communal actors and institutions contribute to ordering in the context of limited local tensions and how these actors navigate at national and international levels.     

Comment on Kerry D. Vandell's “FHA restructuring proposals: Alternatives and implications”

Abstract

New Orleans, a highly segregated city with low homeownership, experienced a tremendous number of housing foreclosures between 1985 and 1990. This study highlights the process and impact of foreclosure in the urban housing market, which contributes to an understanding of their impact on the spatial structure of the city. Two aspects of foreclosure are examined: the differential impacts of foreclosure on low‐income and African‐American householders and changes in socioeconomic conditions (neighborhood change and the spatial structure of the city) resulting from foreclosure.

Conventional wisdom holds that urban neighborhood transformation is driven largely by white flight. The data presented in this article suggest a counterhypoth‐esis. Middle‐income professional whites employed in businesses impacted by recession who had recently bought housing with high loan‐to‐value ratios were forced to sell or have their houses foreclosed upon. The depressed market, in turn, made such housing affordable to middle‐class blacks interested in homeownership. Thus, black economic opportunity, rather than white flight, dramatically transformed the racial composition of many New Orleans East neighborhoods.     

Youth activism and dignity in post-war Mostar – envisioning a shared future through heritage

ABSTRACT

This paper looks at youth activism in Mostar through a specific action occurring in 2016, when an electric substation was overpainted in the neighbourhood of Rudnik. The project highlighted the rights of the miners to emphasize that other than ethnic identities can be brought forward through cultural heritage. The paper aims to broaden the spectrum of heritage values to encompass the concept of dignity. The monument served to induce a sense of dignity on two levels. Firstly, people were given the agency to influence the monument. Secondly, the monument emphasized workers’ identity, which is currently silenced in the public space.     

Mapping the Nexus of Transitional Justice and Peacebuilding

ABSTRACT

This article explores the convergences and divergence between transitional justice and peacebuilding, by considering some of the recent developments in scholarship and practice. It examines the notion of ‘peace’ in transitional justice and the idea of ‘justice’ in peacebuilding. It highlights that transitional justice and peacebuilding often engage with similar or related ideas, though the scholarship in each field has developed largely in parallel to each other, and often without any significant engagement between the fields of inquiry. The article also notes that both fields share other commonalities, insofar as they often neglect questions of capital (political, social, economic) and at times, gender. It is suggested that trying to locate the nexus in the first place draws attention to where peace and justice have actually got to be produced in order for there not to be conflict and violence. This in turn demonstrates that locally, ‘peace’ and ‘justice’ do not always look like the ‘peace’ and ‘justice’ drawn up by international donors and peacebuilders; and, despite the ‘turn to the local’ in international relations, it is surprising just how many local and everyday dynamics are (dis)missed as sources of peace and justice, or potential avenues of addressing the past.     

Studying Peace in and with Central Eurasia: Starting from Local and Trans-Local Perspectives

ABSTRACT

In view of a crisis of liberal universalism peace research must reflect on how it is perceived, how peace is constructed in other places and how it can cope with diversity in ordering and peacebuilding. This Special Issue is an attempt to search starting points for peace research in and with Central Eurasia. The introductory concept clears a path through current research questions, normative problems and barriers of knowledge production. Considering ethnographic methodologies, it starts from the local everyday and takes an interest in how actors and institutions in concrete places and multiple socio-spatial configurations navigate conflict and peace.     

Resilient Peace: Exploring the Theory and Practice of Resilience in Peacebuilding Interventions

ABSTRACT

This introduction provides a conceptual and theoretical background to the more detailed analyses contained in the articles of the Special Section. The introduction firstly presents a critical overview of the rise of resilience and its increasing role in shaping the terms of international interventions. It identifies a set of interrelated conceptual themes relevant to theorising the relationship between resilience and peacebuilding and evaluates how appropriate a resilience approach might be in promoting sustainable peace and what might be its main dangers and pitfalls.     

Freedom and peace at the shopping centre: the politics of consumerism in Israel/Palestine

ABSTRACT

Shopping centres are products and indicators of consumerism. In the case of Israel/Palestine, where shopping malls have spread since the mid-1980s, they have acquired political meanings beyond the widespread conception of consumer-choice-as-freedom, as they also claim to advance coexistence in a context marked by ethnic segregation. We perceive shopping centres as ‘non-places’, following the work of Marc Augé, and analyse two overarching ideologies that coalesce in the shopping centre, in alignment with the political economy of Israel/Palestine. The first is liberal peace, which underpins the remnants of the Oslo process, but in an individualized form. The second is securitism, which presents shopping centres as a secure island in a sea of inter-ethnic violence. This image is taken apart throughout the article on the basis of ethnographic and discourse-analytical research on four sites in Israel, Jerusalem, and the occupied West Bank, focusing on the ways Palestinian consumers experience Israeli shopping centres.     

Tourism as a Catalytic Force for Low-Politics Activities between Politically Divided Countries: The Cases of South/North Korea and Taiwan/China

Tourism has played a significant role in influencing international relations, political policies and world peace. This study analyzes the relationship of politics and tourism between two pairs of politically divided nations: South/North Korea and Taiwan/China. It compares the impact of tourism on the cross-straits relations between Taiwan and China as well as inter-Korea relations. By applying the Tourism Evolution Model of Butler and Mao, this study finds that the Mt. Kumgang tourism development is a barometer not only measuring the willingness of the two Koreas to engage each other in low-politics activities but also the current status of South-North relations. This article analyzes tourism as a low-politics activity influencing initial reconciliation between governments, and discusses the Mt. Kumgang tourism development as a symbolic joint venture for inter-Korean economic relations. It also compares and contrasts tourism as low-politics activity between China and Taiwan.     

The myopic Foucauldian gaze: discourse,knowledge and the authoritarian peace

ABSTRACT

The discourse of liberal peacebuilding has often been characterized by critics as a hegemonic discourse, in which power and knowledge are co-constitutive. Influenced by the work of Michel Foucault, an important strand of the literature has demonstrated how epistemic communities have produced knowledge that supports this discourse, while marginalizing other, contrary voices. A ‘local turn’ has sought to uncover what Foucault termed ‘subjugated knowledges’, peripheral voices that were seen as potentially contributing to a more emancipatory peace. This article, in contrast, argues that the explicit and implicit Foucauldian framing of discourse and knowledge is no longer adequate to conceptualize the contested nature of peace and conflict in a rapidly changing international system. In a period of significant geopolitical shifts away from a Western-centric international order, post-Foucauldian discourse theories offer a more productive analytical perspective that makes visible the multiple, competing discourses that attempt to achieve closure in defining meanings of peace and conflict. A theoretical framework that emphasizes discursive contestation rather than unitary domination allows serious consideration of alternative conceptualizations of peacemaking. In particular, theoretical frameworks that highlight contestation make visible an authoritarian, illiberal approach to managing conflict that challenges both liberal and emancipatory conceptualizations of peace and conflict, but is occluded in the current debate over post-liberal peace.