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This article offers a theory to capture ethnic dynamics in post-Soviet Estonia and Latvia. It also explores a research question of great interest to political scientists, historians, sociologists, and economists: what accounts for stability in deeply divided societies? Drawing on Ian Lustick’s formulation of control, the author suggests that stability in deeply divided societies is a result of conscious efforts made by elites to construct what she calls “systems of partial control.” In such systems, the majority ethnic group controls the political sector, but shares control of the economic sector with minority ethnic groups. Economic prosperity derived from dispersed economic control accounts for stability in Estonia and Latvia. The article identifies two conditions that must be satisfied for elites to tolerate partial control. First, elites must reach a threshold of political hegemony at which point they dominate the political sector and second, the respective state must have a flourishing private sector. The article concludes with an assessment of whether or not systems of partial control are likely to be stable, and a reflection on implications of these systems beyond the post-Soviet region.  相似文献   

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In contrast to established party systems, the transformation of post-communist party systems is not only shaped by shifts in electoral preferences, but also by the changing organizational loyalties of politicians. Post-communist politicians pursue a wide range of organizational strategies such as party fusions, fissions, start-ups, and interparty switching. By focusing on the interaction between these organizational strategies and voters’ electoral preferences, we argue that the seeming instability of post-communist party systems actually reveals distinct patterns of political change. The article develops an analytical framework, which incorporates politician-driven interparty mobility and voter-induced electoral change. It uses this framework to show that the apparently inchoate party systems of Estonia, Latvia, and Lithuania actually follow definable modes of transformation. Marcus Kreuzer is assistant professor of political science at Villanova University. His work focuses on how electoral and legislative institutions shape the organizational and electioneering practices of parties in interwar Europe and post-communist democracies. He also is studying the origins of liberal democracy in nineteenth century Europe. He is author ofInstitutions and Innovation—Voters, Politicians and Interest Groups in the Consolidation of Democracy: France and Germany, 1870–1939 (2001). Vello Pettai is lecturer in political science at the University of Tartu, Estonia. He specializes in comparative ethnopolitics and party politics. He has published previously inNations and Nationalism, Post-Soviet Affairs, East European Politics and Society, andJournal of Democracy. We would like to thank for Artis Pabriks and Darius Zeruolis for sharing their knowledge of Latvian and Lithuanian party politics as well as John T. Ishiyama, Scott Desposato, and two anonymous SCID reviewers for commenting on an earlier draft. Funding for this research came from an Estonian Science Foundation grant, nr. 4904. We gratefully acknowledge their support.  相似文献   

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This article explores the relationship between minority city-level and state-level political representations through the analysis of the contested implementation of state education policies in Tallinn and Riga. Referring to the US debate on this issue, the article asks what role minority incorporation into city-level power structures can play for its substantive representation. The comparison between Tallinn and Riga reveals two potential answers to this question. The case of Riga illustrates how city-level representation can be an alternative representative channel through which the minority can put pressure on state government and magnify its political voice within the country's democratic space. On the contrary, the case of Tallinn illustrates how a municipality can be an alternative locus of representation, which does not guarantee minority empowerment but rather entraps the minority at the local level within the implicit understanding that the minority (or at least the parties that get the minority vote) can “have its share” locally, but it cannot hope to influence state policies. The comparison between the two cases reveals different levels of legitimacy of the minority's voice in the democratic debate of Estonia and Latvia, and shows the risks and opportunities linked to the two models of minority city-level incorporation.  相似文献   

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Julie A. George 《欧亚研究》2008,60(7):1151-1175
Georgia's Rose Revolution promised sweeping economic and political reforms, designed in part to enhance the livelihoods of ethnic and religious minority populations. The Rose events, however, occurred concomitantly with a surge in ethnic unrest. This article examines this paradox, arguing that the three major policy goals of the Saakashvili regime: the devolution of power to minorities, anti-corruption reform and state capacity building, have resulted in contradictory policy outcomes that have disproportionately hurt ethnic and religious minority enclaves.  相似文献   

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Stephen Bloom 《欧亚研究》2008,60(9):1575-1600
This article tests fiscal appeasement, needs-based and coalition potential hypotheses for redistribution in post-Soviet Latvia and Ukraine. I argue that the government's decision to reward a minority population depends on the coalition potential of minority parties and voters. In Latvia, the non-participation of minority parties in governing coalitions means that the distribution of spoils among coalition partners does not benefit the regions in which Russian speakers live. In Ukraine, on the other hand, voters and parties in western Ukraine have been sought out by Russian-speaking politicians from eastern Ukraine, and the districts of western Ukraine received preferential treatment as a result.  相似文献   

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The Russian–Estonian border has undergone radical changes in the past two decades – from an integrated borderland between two Soviet republics to a border between nation-states and the new EU external border. Until the present day, it is a discursive battlefield that reflects the difficult relations between Russia and Estonia after the restoration of Estonia's independence. While much research has concentrated on antagonistic projects of identity politics and state-building from a top-down perspective, this paper asks how people living in the borderland make sense of the place they live in and negotiate shifts in the symbolic landscapes. Based on life-story narratives of Russian-speakers, it analyzes different ways of narrating and framing place and argues for a consideration of the plurality and ambivalences of place-making projects on the ground. Furthermore, it argues for a more balanced account of continuity and discontinuity in memory narratives by taking into account how the socialist past continues to be meaningful in the present. As the interviews show, memories of the socialist past are used for constructing belonging in the present both by countering and by reproducing national narratives of boundedness.  相似文献   

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Abstract

Studies of minority ‘integration’ often focus heavily on group boundaries of ethnicity, language and identity. This essay challenges these conventional approaches in Latvia by examining individuals’ quotidian, lived experiences and how these transcend common analytical boundaries. Using the Daugavpils region as a case study, I explore Russian speaker and Latvian participation in events explicitly linked with ‘ethnic’ Latvian cultural identity. I argue, by adopting multifaceted analytical measures of identities, ethnicity and belonging, new perspectives on banal integration and minority engagement within national culture emerge. Individuals engage with each other and with ‘national’ identity and culture in complex ways. Young ‘Russian speakers’ are often more integrated with their ethnic Latvian peers than the extant literature suggests, both civically and in Latvia’s cultural sphere, as consumers and producers of Latvian ‘national’ identity.  相似文献   

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The authors proceed from the assumption that the institutional and economic efficiency of a particular country (or society) depends on its historic legacy or ‘path-dependence’, strategic interactions of the elite and the impact of the international environment. Estonia and Slovenia are both – not only economically, but also institutionally – perceived as relatively successful and prominent post-communist countries and new members of the EU. Yet they have developed completely different – in some aspects even diametrically opposite – regulative settings and socio-political arrangements. The main emphasis is on the connection between the dynamics and ideological preferences of political actors and the pace of reforms as well as institutional regulations. One can argue that the political elite in Estonia encouraged the shaping of the state in a direction close to the liberal-market model, whereas Slovenia is closer to the corporatist social welfare-state model. In both cases, some dysfunctional effects are evident that represent a new challenge to the elites and, at the same time, a test of their credibility and competence.  相似文献   

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