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1.
Social Capital: the politico-emancipatory potential of a disputed concept   总被引:2,自引:0,他引:2  
Since the middle of the 1990s the concept of social capital has provoked rapidly growing interest. Social theorists, policy makers and those ngos working on the edge of theory and practice became fascinated with social capital. International organisations like the World Bank, undp and the oecd upgraded social capital to the ‘missing link’ in understanding (under)development. However, it did not take long before the critique cast shadows on this euphoria. Initially the critique was concerned with problems of defining and measuring social capital and its inadequate theoretical elaboration. In a later stage the critique accused social capital of forming part of the anti-politics machine of the post-Washington consensus. Social capital would reflect a point of view in which there was no room for an analysis of power inequality and struggle over access to resources. This article starts with an overview of the most important problems attached to the notion of social capital. The focus is then shifted to the contours of the global political crisis, which acts as a frame of reference for an attempt to reassess the politico-emancipatory potential of social capital.  相似文献   

2.
Abstract

The characterization of Hong Kong's political culture as one of indifference deserves further examination as the inquiries conducted by proponents of the indifference framework have all used a narrow definition of political participation. This paper begins with a critique of the inherent narrowness of orthodox definitions of political participation: political participation as acts making demands on a government; as lawful activities; and as activities vis‐a‐vis one government. Contrast these assumptions, the author contends that political participation needs to be understood as activities that include both making demands on and showing support for a government, as well as both lawful and unlawful activities. Furthermore, the author refutes the one‐government‐locus theme of the orthodox concept and proposes a three‐government‐loci theme that is more relevant to the historical experience of the colonial Hong Kong. The political relevance of the social domain and its implications on broadening the definition of political participation are discussed. Finally, the author argues for the importance of considering discursive participation as a form of political participation in Hong Kong.  相似文献   

3.
Abstract

This article explores the political, economic, racialized, and moral dimensions of clandestine boat migration from Senegal to the Canary Islands between 2006 and 2011. I begin with a critical interpretation of clandestine boat migrations as a form of gendered protest and as a strategic response to the perceived lack of economic opportunities for young Senegalese men. I continue with a critique of the overlapping and racialized geographies of the Canary Islands, which simultaneously represent a holiday respite for tourists and the promise of a new life for economic migrants. I conclude with a discussion of the utility of scholarship, such as this, which complicates the tidiness of area studies, illuminates the lived complexities of transnational studies, and paves the way for a more global African Diaspora Studies.  相似文献   

4.
ABSTRACT

People across the African Diaspora have developed a complex socio-visual-language system of hair as a means of self-expression; however, the decades of economic sanctions in Cuba generated a unique political dynamic that has shaped concepts of self-image and cultural expressions. Sixteen Afro-Cuban women were interviewed about the cultural significance of their hair using The Guided Hair Autobiography methodology. Participant themes included aesthetic pride and confidence, hair bullying and embarrassment, and hair damage and distress. A Cuban cultural critique underlines how Afro-Cuban women have been socialized to have a bias towards straightened long hair over tightly coiled hair textures. These findings suggest that despite the ‘raceless’ political revolutionary spirit infused into Cuban cultural ideology, people of African descent process racial politics and identity through hair.  相似文献   

5.
Roderic Pitty 《欧亚研究》2019,71(6):932-950
Abstract

The conflation of Stalinism with socialism was a key aspect of the relationship between Stalinism and capitalism. The Russian Marxist Nodari Simoniya exposed that conflation in his book What We Have Built, which is discussed in this essay in the context of Russian historiography about Stalinism. The main themes of Simoniya’s critique of Stalinism as a historical reversal are elaborated and linked to political images during the Cold War that distorted the meaning of socialism. Stalinism is revealed as a negative satellite of capitalism, constituting an external economic zone, not an alternative form of world order.  相似文献   

6.

Community Politics has been a political strategy of the Liberal Party, now the Liberal Democrats, since 1970. It involves a critique of traditional representational relationships and argues for a participatory democracy based upon deliberation to build consensus out of competing interests. Whilst the associated campaigning techniques have made the third party an important force in local government, this article uses new empirical evidence to assess the success of the strategy in transforming representational relationships and extending popular participation in local government. It is argued that its success in respect of these objectives has been limited, principally because of popular disenchantment with political parties and the inherent tensions and limitations that accompany popular participation in deliberative democratic structures.  相似文献   

7.
Abstract

This is my response to Olivier Rubin's critique of my paper ‘Entitlement failure and deprivation: a critique of Sen's famine philosophy’. I have examined his criticisms in the light of Hume's philosophy of human knowledge and consider them weak in logical content.  相似文献   

8.
Gennady Esakov 《欧亚研究》2017,69(8):1184-1200
Abstract

This essay outlines the history of international criminal law scholarship in Russia. I use a politically based explanation of the changing positive and negative attitudes regarding international criminal law, and show that the discourse on these issues in contemporary Russia is subject to serious political pressure. Changing such a situation is a difficult but essential task, mainly because of the over-riding need to free current scholarship from political control.  相似文献   

9.
Abstract

This article treats terrorist organizations as political interest groups. Starting from the assumption that terrorists are rational political actors, it follows that organizational considerations will play a role in the formation and decline of terrorist groups, just as is the case in other political organizations. The effects of several factors, including recruitment, ability to provide selective and purposive incentives, the need for entrepreneurial political leadership, competition from other organizations, the ability to attract outside support, and the ability to form coalitions with other groups, are considered.  相似文献   

10.
Abstract

This article analyses the political rhetoric of Russian President Vladimir Putin. Scholars and journalists have devoted considerable space to discussing Putin's policies, but have paid little attention to his political speeches, often assuming that he is purely a pragmatist and that his rhetoric is therefore of little interest. This article argues that a comprehensive analysis of rhetoric helps to reveal Putin's political and ideological orientation. To do so, the article carries out a systematic examination of Putin's political speeches and interviews, and shows that Putin has demonstrated an overall consistency in the general line of his views, albeit with certain changes within that line. Therefore his rhetoric is more than an instrument to confuse political opponents and should be taken seriously as an indication of Putin's policy direction.  相似文献   

11.
Abstract

In light of the recent turn to ‘inclusivity’ in peacebuilding practice, this article problematises established ways of ‘doing critique’ in peacebuilding scholarship. Inclusivity refers to the building of peace as a situated and co-constituted process. This entails what can be termed a new epistemic commitment: the acknowledgement that peacebuilding as a dynamic and emergent phenomenon is also an epistemically co-constituted process. In the article, I make two arguments. First, the move towards inclusivity places currently dominant modes of scholarly critique at an impasse. Persistent ontological and epistemological binaries preclude a productive investigation and challenging of inclusivity projects and their epistemic commitment. Second, I argue that, by returning to historical conditions that were formative in the very emergence of the category of ‘the local’, the conceptual basis of an alternative mode of critique (re)appears. This alternative critical project allows for an analytical sensibility to peacebuilding as emergent and adaptive. It makes it possible to disentangle power relations as these emerge between different and possibly unexpected configurations of actors and knowledge claims in inclusivity projects.  相似文献   

12.
This essay revisits the historical development of a concept – tecnologia social – as one avenue for discussing alternatives to post-development, arguing that the Western-based historical path of technology development is one of the main sources of growing human impoverishment, social inequalities and economic dependency. The concept of tecnologia social points towards political processes that create opportunities to redefine the arrangements among social groups, artefacts and methods used in everyday life, particularly for production and consumption. Because the post-development debate has been criticised for formulating a sound and strong critique to mainstream development but failing to propose concrete empirical alternatives, we seek to foster the debate through the Latin American concept of tecnologia social.  相似文献   

13.
《二十世纪中国》2013,38(3):230-253
Abstract

This article examines two potential configurations of the constitutional state at the time of Constitutional Reform. One was from Sichuan Governor-General Zhao Erxun, who claimed that “all political power belongs to the state.” The other was from the Sichuan assemblymen, who were inarticulate at first, but, when the meeting closed one and a half months later, firmly announced that “there would be no taxation without supervision.” Both views emerged during the 1909 Provincial Assembly meeting in Sichuan; via rounds of debates over forty-two bills, the differences between them gained sharp articulation as a clash of divergent political principles. There emerged not only a reaction of elite bitterness toward high-handed state policies but also a repertoire of political skills now in the practiced hands of an expanding circle of political leaders. The Sichuan Provincial Assembly meeting was a staging area for the revolutionary activism of the Railway Protection Movement two years later as well as for the development of both a new Chinese citizenship and a new relationship between the citizenry and the state.  相似文献   

14.
Abstract

During the May Fourth Culture Movement, Chen Duxiu from New Youth and Du Yaquan of Eastern Miscellany engaged in a series of heated exchanges in their common search for a solution to the Republican crisis and an understanding of World War I. Du argued that nation-states are founded on the cultural and civilizational orientation of its people, therefore the essence of war and the source of political conflict are functions of the thoughts of the people. This insight shifted the debate from the political to the cultural arena, and allowed the May Fourth intellectuals to examine the attributes of Eastern and Western civilizations as a way to counter the threats of Hongxian monarchism, China’s political and social fragmentation, as well as the inadequacies of Western nation-statehood. Du predicted that the future master of the twentieth century would be a scientific laborer with a cultural outlook derived from the mediation of the traditional Chinese and twentieth-century European civilizations.1  相似文献   

15.
This article investigates the place of social relations in Deleuze and Guattari’s figure of ‘cramped space’, a figure integral to their ‘minor politics’. Against social and political theories that seek the source of political practice in a collective identity, the theory of cramped space contends that politics arises among those who lack and refuse coherent identity, in their encounter with the impasses, limits, or impossibilities of individual and collective subjectivity. Cramped space, as Deleuze puts it, is a condition where ‘the people are missing’. This is not, however, a condition of asocial isolation, but one full of social relations; the loss of identity is a condition comprised only of social relations. The ramifications of this thesis are here explored through Marx’s critique of citizenship, the socio-historical conjuncture of cramped space in relation to the ‘communization’ problematic, and the Palestinian mediator of sumud.  相似文献   

16.
Abstract

China enjoys considerable popularity in the Middle East and Africa, not only among elites but also at street level. This article draws on international relations theories to explain this general pattern, as well as intra- and interregional variation. Every approach has something to contribute, but international political economy more so than realism. Constructivist theories are particularly useful in explaining China’s popularity in the Middle East and Africa.  相似文献   

17.
Abstract

This article makes a critique of using Post-Development as a tool in teaching an introductory course in development studies. Such a debate was initiated by Harcourt in a previous issue of Third World Quarterly as she reflected on her teaching experience in a European Institution. Harcourt concludes that the lack of engagement of some of the students in the course reflects the unwillingness of privileged middle-class pupils to challenge western lifestyles. I draw on a critical realist meta-theory about the process of learning in higher education to challenge the ontological support of that conclusion and invite her to reconsider her teaching strategy.  相似文献   

18.
Katja Ruutu 《欧亚研究》2017,69(8):1153-1162
Abstract

Vladimir Putin’s long period in power has so far raised scant discussion about the political concepts that underpin real state and societal unity, and especially about the domestic political implications of these concepts. Despite this, key concepts of his political regime, such as ‘sovereignty’ and ‘sovereign democracy’, have frequently been used in Russian political discourse. This essay examines the way the current Russian administration has used concepts that stress strong societal unity, and the creation of a stable state and societal unity to support the development of real functioning dynamics in the society. It charts the shift from ‘sovereign democracy’ to ‘sovereignty’ around 2011–2012 as a key discursive concept in moving towards a more isolationist international stand and consolidating Putin’s power by emphasising Russia’s unique political tradition, which requires a strong leader as the basis of national unity and to ensure Russian sovereignty.  相似文献   

19.
Abstract

Is network politics a good or a bad thing for democracy? Seen from a narrow perspective of democracy the answer is clear. It is a bad thing. However, seen from broader perpsective the answer is more complex since it does not only focus on the preservation of representative democracy but also on the promotion of organizational democracy in civil society and on the enhancement of the citizens' political capital, that is their endowment, empowerment and political identity. The complexity of the relationship between democracy and network politics is apparent in a case study of political decision making in Skanderborg, a small town in Denmark.  相似文献   

20.
ABSTRACT

The analysis of how weather conditions influence participation at the ballot and whether bad weather influences ballot decisions has recently gained momentum. This paper analyses the influence of rain on participation in the Landsgemeinde – the main decision-making body of two Swiss cantons, wherein citizens meet on the main square in order to debate and decide bindingly on political matters of all sorts. We rely on a survey with an in-built conjoint experiment that presents citizens with several hypothetical Landsgemeinde situations characterized by randomly varied combinations of weather and other conditions such as outcome favorability, the expected closeness of the vote and the company available during the event. We find that rain not only decreases overall participation but it also lowers participation when votes are expected to be uncontested and for individuals who do not primarily attend the Landsgemeinde for political reasons.  相似文献   

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