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1.
Previous studies report that semi‐democratic regimes are less durable than both democracies and autocracies. Still, mixing democratic and autocratic characteristics need not destabilize regimes, as three highly plausible alternative explanations of this correlation remain unaccounted for: (a) semi‐democracies emerge under conditions of political instability and social turmoil; (b) other regime characteristics explain duration; and (c) extant democracy measures do not register all regime changes. We elaborate on and test for these explanations, but find strikingly robust evidence that semi‐democracies are inherently less durable than both democracies and autocracies. “Semi‐democracies are particularly unstable political regimes” should thus be considered a rare stylized fact of comparative politics. The analysis yields several other interesting results. For instance, autocracies and semi‐democracies are equally likely to experience “liberalizing” regime changes more specifically, and once accounting for differences in degree of democracy, there is no robust evidence of differences in duration between military and single‐party regimes.  相似文献   

2.
Abstract The conventional wisdom concerning the choice between majoritarian electoral systems and proportional representation (PR) - and, more broadly, between majoritarian and consensus forms of democracy - is that there is a trade-off: PR and consensus democracy provide more accurate representation and better minority representation, but majoritarianism provides more effective government. A comparative analysis of 18 older and well-established democracies, most of which are European democracies, shows that PR and consensus democracy indeed give superior political representation, but that majoritarian systems do not perform better in maintaining public order and managing the economy, and hence that the over-all performance of consensus democracy is superior. This conclusion should also be tested among the growing number of slightly newer non-European democracies, which are already old enough to have proved their viability and can be studied over an extended period of time. If its validity is confirmed - and the evidence so far is very promising -it can have great practical significance for the future of democracy in the world.  相似文献   

3.
Are citizens in consensus democracies with developed direct democratic institutions more satisfied with their political system than those in majoritarian democracies? In this article, individual‐level data from the second wave of the Comparative Study of Electoral Systems and an updated version of Lijphart's multivariate measure of consensus and majoritarian democracy covering 24 countries are used to investigate this question. The findings from logistic multilevel models indicate that consensual cabinet types and direct democratic institutions are associated with higher levels of citizens' satisfaction with democracy. Furthermore, consensus democracy in these institutions closes the gap in satisfaction with democracy between losers and winners of elections by both comforting losers and reducing the satisfaction of winners. Simultaneously, consensus democracy in terms of electoral rules, the executive–legislative power balance, interest groups and the party system reduces the satisfaction of election winners, but does not enhance that of losers.  相似文献   

4.
Abstract. The conventional wisdom concerning the choice between majoritarian electoral systems and proportional representation (PR) – and, more broadly, between majoritarian and consensus forms of democracy – is that there is a trade-off: PR and consensus democracy provide more accurate representation and better minority representation, but majoritarianism provides more effective government. A comparative analysis of 18 older and well-established democracies, most of which are European democracies, shows that PR and consensus democracy indeed give superior political representation, but that majoritarian systems do not perform better in maintaining public order and managing the economy, and hence that the over-all performance of consensus democracy is superior. This conclusion should also be tested among the growing number of slightly newer non-European democracies, which are already old enough to have proved their viability and can be studied over an extended period of time. If its validity is confirmed – and the evidence so far is very promising – it can have great practical significance for the future of democracy in the world.  相似文献   

5.
After two peaceful alternations of political power in a single decade, Taiwan is a democratic success story, demonstrating levels of party competition, turnout rates and patterns of civic engagement similar to those in mature Western democracies. What factors drive electoral choice in Taiwan's new democracy? This paper addresses this question by testing rival models of voting behavior using the Taiwan Elections and Democratization Study (TEDS) 2008 presidential election survey data and the 2010 mayoral election survey data. Analyses show that, similar to their counterparts in mature democracies, Taiwanese voters place more emphasis on the performance of political parties and their leaders in delivering policies designed to address valence issues concerning broadly shared policy goals than on position issues or more general ideological stances that divide the electorate. Findings demonstrating the strength of the valence politics model of electoral choice in Taiwan closely resemble the results of analyses of competing models of voting behavior in Western countries such as Great Britain and the United States.  相似文献   

6.
This article explains why dissatisfaction with the performance of individual politicians in new democracies often turns into disillusionment with democracy as a political system. The demands on elections as an instrument of political accountability are much greater in new than established democracies: politicians have yet to form reputations, a condition that facilitates the entry into politics of undesirable candidates who view this period as their “one‐time opportunity to get rich.” After a repeatedly disappointing government performance, voters may rationally conclude that “all politicians are crooks” and stop discriminating among them, to which all politicians rationally respond by “acting like crooks,” even if most may be willing to perform well in office if given appropriate incentives. Such an expectation‐driven failure of accountability, which I call the “trap of pessimistic expectations,” may precipitate the breakdown of democracy. Once politicians establish reputations for good performance, however, these act as barriers to the entry into politics of low‐quality politicians. The resulting improvement in government performance reinforces voters’ belief that democracy can deliver accountability, a process that I associate with democratic consolidation. These arguments provide theoretical microfoundations for several prominent empirical associations between the economic performance of new democracies, public attitudes toward democracy, and democratic stability.  相似文献   

7.
Abstract. This essay explores the relationships between political performance profiles and major types of democracy from a comparative perspective. The article focuses attention mainly on the political performance of majoritarian and non-majoritarian government, democracies with small and large numbers of veto players, hybrid regimes, presidentialism and parliamentary government, referendum democracy and representative government, and established as apposed to partial democracies. The findings point to relatively robust and significant patterns of relationships between performance and type of democracy. Types of democracy are important constraints and represent at the same time enabling conditions of policy choices. However, a caveat must be added: types of democracy do not determine policy choices and they also do not determine the outcome of these choices.  相似文献   

8.
Economic prosperity is the best recipe for an incumbent government to be re-elected. However, the financial crisis was significantly more consequential for governing parties in young rather than in established democracies. This article introduces the age of democracy as a contextual explanation which moderates the degree to which citizens vote retrospectively. It shows a curvilinear effect of the age of democracy on retrospective economic voting. In a first stage after the transition to democracy, reform governments suffer from a general anti-incumbency effect, unrelated to economic performance. In a second step, citizens in young democracies relate the legitimacy of democratic actors to their economic performance rather than to procedural rules, and connect economic outcomes closely to incumbent support. As democracies mature, actors profit from a reservoir of legitimacy, and retrospective voting declines. Empirically, these hypotheses are corroborated by data on vote change and economic performance in 59 democracies worldwide, over 25 years.  相似文献   

9.
Government alternation is a fundamental component of any efficient democracy and it could be seen both as an empirical proof (in democracy there is government alternation) or as an ideal pattern of competition (in democracy there should be government alternation). However, to what extent do democracies work according to such an ideal pattern? A Government Turnover Index (GTI) is provided to answer this question with respect to 524 governments in 22 European contemporary democracies since World War II. As suggested by the data and by the GTI, there is not necessarily a link between democratic competition and government alternation, although some democracies are more likely to experience it. It is therefore necessary to direct the analysis towards some systemic factors which may favour or hinder government alternation (such as the party system structure and the institutional framework).  相似文献   

10.
20世纪后期,随着大量新生的民主国家面临一系列的社会经济问题,民主陷入了不稳定甚至倒退的现实,民主化研究也从最初的转型开始向巩固转变。而亨廷顿的民主巩固理论,正好引导了20世纪90年代西方政治民主研究的潮流。他对民主巩固做了比较系统的阐述。简要地介绍了亨廷顿的民主、民主化、民主巩固等概念,着重介绍了他成功的民主巩固所需要的条件,最后试图对之进行初步的评价。  相似文献   

11.
The relationship between what citizens want in terms of policies and what they get from political elites is considered one of the key aspects of representative democracies. Scholars have thus investigated thoroughly the state of citizen-elite congruence in advanced democracies and whether this relationship influences citizens' democratic satisfaction. These studies do show that citizens' assessment of their political system and especially their satisfaction with democracy are importantly influenced by the quality of representation and how close they are to their preferred parties or the government position. In the paper, we build on this literature and consider whether congruence between citizen preferences and policies influences citizens' satisfaction with democracy. This last stage of representation has mostly been overlooked in past research. To address this question, we make use of data from the Comparative Study of Electoral Systems (module 4). Policy congruence is measured based on respondent answers to a series of questions with respect to their preferences on public expenditure in eight policy domains. We also compare the effect of policy congruence to other conventional measures of congruence (e.g. party and government congruence). Our results indicate that this new measure of policy congruence has substantial effect on citizens’ satisfaction with democracy and more so than previous measures of ideological congruence.  相似文献   

12.
Although many assume that the relationship between the autocracy–democracy continuum and discrimination is linear, with autocracies discriminating the most and democracies discriminating the least, the assumption is not universal. This study uses the Minorities at Risk dataset to test this relationship with regard to government treatment of religiously differentiated ethnic minorities (ethnoreligious minorities) as well as ethnic minorities that are not religiously differentiated. The results show that the pattern of treatment of ethnoreligious minorities differs from that of other ethnic minorities. The extent to which a state is democratic has no clear influence on the level of discrimination against non-religiously differentiated ethnic minorities, but it has a clear influence on the level of discrimination against ethnoreligious minorities. Autocracies discriminate more than democracies against ethnoreligious minorities, but semi-democracies, those governments that are situated between democracies and autocracies, discriminate even less. This result is consistent on all 11 measures used here and is statistically significant for seven of them, and it remains strong when controlling for other factors, including separatism. This phenomenon increases in strength from the beginning to the end of the 1990s. Also, democracies discriminate against ethnoreligious minorities more than they do against other minorities. The nature of liberal democracy may provide an explanation for this phenomenon.  相似文献   

13.
Market economies inevitably generate social inequalities, of which the new democracies of Central and East European (CEE) societies have seen dramatic – though widely diverging – levels of growth. Do CEE citizens believe that inequality is excessive and, if so, why? And what is the connection between perceptions of social inequality and citizens' views of new markets and democracy? These questions are addressed using new data from mass surveys conducted in 2007 in 12 post‐communist CEE states. Surprisingly weak links are found between social inequality perceptions and national‐level measures of inequality as well economic, social and political conditions. Perceptions of social inequality are mainly driven by individual‐level assessments of market and democratic performance, but not by market or democratic ideals.  相似文献   

14.
Post-World War II Western foreign policies are often based on the claim that the spread of democracy will result in global peace. Our understanding of how this propagation can bring about peace is limited, and we have little reason to believe that the causal arrow points only in one direction. We tackle these issues by modeling the linkages between states' regime types, interstate conflict, and the strength of the democratic community relative to the autocratic community. Analysis of our model suggests initial increases in the strength of the democratic community increase the level of conflict in a system. Beyond a threshold of democratic strength, however, conflict wanes as the democratic community waxes. Our model also suggests that the survival rate of democracies increases as the material strength of the democratic community increases and decreases as systemic conflict rises. Empirical analyses offer support for the survival propositions.  相似文献   

15.
Ben Cormier 《管理》2023,36(1):209-231
Democratic Advantage (DA) arguments explicitly and implicitly assume that democracies have more transparent public debt, enhancing sovereign creditworthiness. This study questions the assumed link between transparent public debt practices and democracy in developing countries. It finds that such practices, which are crucial for investors, (a) do not depend on democratic governance and (b) largely erase the effect that DA variables regime type, rule of law, and property rights have on creditworthiness. In other words, transparent public debt and democracy should not be assumed to go together, and transparent debt practices affect creditworthiness more than DA variables. The findings identify public debt transparency as a statistical and theoretical confounder for current iterations of the DA thesis, which must be addressed to better understand the relationship between democratic governance and sovereign creditworthiness. The policy implication is to not assume that transparent public debt practices are only available to democracies.  相似文献   

16.
Populism has been on the rise for some time in Europe now, and its rise has been one of the key concerns of Peter Mair. He has linked it to the increasing erosion of the representative function of European party systems. The spectre that haunted him was ‘partyless democracy’, a democratic regime where parties had lost their representative function, which opened the door for unmediated populist protest. While largely sharing his interpretation of the overall structural trends giving rise to the populist challenges in Western Europe, the article is critical of the static character of his assessment. It suggests that there are three forms of ‘protest populism’, all of which may eventually end up transforming the West European party systems in the name of the new structuring conflicts that characterise contemporary European societies. In addition, it proposes to extend the scope of Peter’s argument to the less established democracies of Central and Eastern Europe.  相似文献   

17.
Electoral volatility is much higher in new than in advanced democracies. Some scholars contend that weak partisan ties among the electorate lie behind this high volatility. Political parties in new democracies do not invest in building strong linkages with voters, they claim; hence partisanship is not widespread, nor does it grow over time. Our view is that democratic processes do encourage the spread of partisanship and hence the stabilization of electoral outcomes over time in new democracies. But this dynamic can be masked by countervailing factors and cut short by regime instability. We expect that, all else being equal, volatility will decline over time as a new democracy matures but increase again when democracy is interrupted. We use disaggregated ecological data from Argentina over nearly a century to show that electoral stability grows during democratic periods and erodes during dictatorships.  相似文献   

18.
The article presents a comparative analysis of the religious underpinnings of 19 liberal democracies in the West and their relevance for contemporary minority politics. The democratic relevance of religion is conceptualised as stemming from actors (churches, religious parties) and from historical and structural factors such as confessional patterns, relationships between state and church and degrees of secularisation in 19 democracies with a Christian background. The article’s historical mapping demonstrates that democratic development has occurred in distinct patterns rooted in the Catholic?Protestant divide. It then demonstrates that there are distinct effects of this divide on minority politics. It is hypothesised that in line with the confessional patterning of democratisation, Catholic countries and actors seem to be more resistant to the pressures arising from religious pluralisation than Protestant ones and that, even after 9/11, there is no cross-national or cross-confessional convergence in these responses.  相似文献   

19.
The article proposes a two-dimensional, institutional determination of types of parliamentary democracy, with respect to the proportionality of the electoral system and (quasi-)legislative veto points. Three basic types of parliamentary democracy are distinguished: pluralitarian, majoritarian and supermajoritarian. The typology has important advantages over the approach of Arend Lijphart. It has a consistent two-dimensional conceptual foundation, it can be directly related to central controversies in normative democratic theory, it can be systematically linked to action theory approaches such as Veto Player Theory, and it highlights the characteristics of democracies with majoritarian constitutions, which are systematically downplayed in Lijphart’s approach. The most important variant of this type uses a proportionality principle in the electoral system and a majoritarian principle in the legislative system. It is shown that in these democracies, legislative majority rule can itself contribute to “consensual” patterns of behavior.  相似文献   

20.
Sabl A 《Society》2011,48(1):19-23
Stein Ringen’s theory of democratic purpose cannot do the work expected of it. Ringen’s own criteria oscillate between being too vague to be useful (i.e. “freedom”) or, when specified more fully, conflicting, so that almost all democracies will seem to be potentially at cross-purposes with themselves rather than their purposes or sub-purposes being mutually reinforcing. This reflects a bigger and more theoretical problem. Disagreement about the purpose of democracy is built into democracy itself. The whole point of many (perhaps all) of our democratic institutions is to arrive at conditionally legitimate decisions in spite of such disagreement. So-called regime bias, i.e. the tendency to assess democracies according to the form and stability of their institutions rather than their results or their ability to serve certain purposes, does not in fact arise from bias. It arises on the contrary from a determination to avoid the bias inherent in giving some—inevitably partisan—ideals of what democracies should do pride of place over others in a scheme of measurement or evaluation. And even a regime-based definition of democracy must itself make simplifying assumptions that elide possible normative controversies over how the democratic game is best played. Vindicating one’s preferred set of democratic ideals against alternatives is a completely legitimate enterprise and lends richness to debates within and across democracies. But it is an inherently ideological and political enterprise, not a neutral or scholarly one.  相似文献   

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