Gender,ethnicity and feminism: an intersectional analysis of the lived experiences feminist academic women in UK higher education

Studies have begun to explore how those women academics committed to social justice, namely feminist academics, are navigating the increasingly managerial Academy. To understand how these multiple social identities, including gender and ethnicity, interact and intersect, this paper adopts an intersectional approach to understanding the heterogeneity of women’s experiences in academia. Five focus groups with feminist academics (n = 6–10 in each focus group) reveal concerns of hampered career progression as a consequence of being female and openly feminist. Some ethnic minority academics felt that they were forced to choose between a feminist identity or that of their ethnic background. For some women, their feminist identity provided opportunities for challenging dominant practices. The paper concludes that the heterogeneity of feminist academics’ experiences within academia is under-researched and that the lens of intersectionality helps to illuminate this. This paper advances understanding of multiple identities at work, though demonstrating that intersectionality can lead to the accumulation of advantage as well as disadvantage in relation to social identities such as gender and ethnicity, and a political identity such as feminist.     

Elena Poniatowska: The feminist origins of commitment

Elena Poniatowska is a well-known, living Mexican woman writer who portrays the reality of the marginal, the disenfranchised, the oppressed. There is therefore an irony at the centre of her ‘popularity’ for many of the men who have reviewed her books have not recognised the reality she presents: they have imposed their own male reality on her work — and praised it. By such means is her reality negated and made invisible while it is simultaneously appropriated.     

The feminist frontier: on trans and feminism

Against a back-drop of ongoing hostility between sections of feminism towards trans communities, and particularly feminist antagonism towards trans women, this paper explores the relationship between feminism and transgender. Through the use of original case study material, gathered by virtual methods, the paper explores events that have occurred since the millennium that are used to highlight particular epistemological and political tensions between feminism and trans. Central themes running through the case studies include the constitution of ‘woman’, the policing of feminist identities and spaces, and questions of bodily autonomy. In conclusion, the paper stresses the importance of rejecting trans-exclusionary feminism and of foregrounding the links between feminism and transgender as a key social justice project of our time.     

The mothers' international: The Women's Co-operative Guild and feminist pacifism

The Women's Co-operative Guild (now the Co-operative Women's Guild), founded in 1983 as an auxilliary of the English Consumer Co-operative Movement, became a strong feminist representative of married working-class women. Its ‘social’ feminism stressed women's maternal, domestic role, deriving from it a series of values seen as lacking in male-dominated public life. Politics was to be transformed by means of women's active involvement, including but extending past their acquisition and use of the vote. The ‘female’ values were nurturant and cooperative; internationally, they focussed on international organization and peace. The Consumer Co-operative Movement provided a reformist ideology supportive of women's activism and pacifism, but the Movement itself as an organization was increasingly hostile to the Guild's feminism both within and outside the Movement. Although relatively uninfluential, the Guild thus embodies a tradition of feminist pacifism that is active and increasingly influential today.     

Butches and nomads: The dynamic imperative in feminist theory

Abstract

In this essay, a critique on the blatant dynamic imperative in contemporary feminist theory is presented. In Judith Butler's Gender Trouble (1990) and Rosi Braidotti's Nomadic Subjects (1994), the theoreticians project a feminist subject of heroic proportions: dynamic, active and subversive. Theoretically, this dynamism can be traced back to Nietzsche's tragic thinking. But what has become of Nietzsche's meditation on death, decay and destruction as necessary preconditions for any creative thinking? By insisting on frantic activity as a strategy to effect sexual difference, Butler and Braidotti have foreclosed the possibility for passivity, receptivity and silence as alternative strategies to think this crucial question.     

From heterosexual feminist to political lesbian: The painful transition

This paper is about the inseparability of the personal from the political from feminist research. It's personal because it comes from my own experience and it's political because it concerns the exercise of power. It is also a piece of research because I would argue that the social production of contradictions involved in living as a feminist is no less available as research when these contradictions come from our own personal experience. In other words my personal relationship with a man is, for me, just as valid a piece of research as going out into the ‘field’ armed with a tape recorder and interview schedule might be—indeed, were we as feminist social scientists to concentrate our energies more on the personal, we might go some way towards bridging the gap between feminist theory and feminist practice.     

The uses of hermeneutics for feminist scholarship

Although feminist scholars must be primarily devoted to understanding the experience of women, we can also use the critique of logocentrism being made by male thinkers of the hermeneutic/interpretive persuasion. The bulk of male scholarship in these movements has been unable to move beyond the preliminary effort of a negative critique of the limitations and irrelevancies of the traditional/scientistic methodology. Feminist scholarship has not only stood critical of traditional assumptions but has made the positive move of putting forth alternative epistemologies which use experience, intuition and evaluation as modes of knowing. For these new ideas to emerge in a powerful way, there has to be a locus for their emergence. Women's Studies is that place.     

Environmentalism of the malcontent: anatomy of an anti-coal power plant struggle in Turkey

This paper introduces the concept of the ‘environmentalism of the malcontent’ to characterise a type of environmental activism that is increasingly common in Turkey. It illustrates its argument by analysing the resistance movement against the proposed Gerze coal power plant. By so doing, it problematises the relationship between class and environmental consciousness as well as the ability of the existing literature to accurately characterise the underlying motivation of movements against development projects. It shows that the mobilisation in Gerze was not rooted only or primarily in environmental concerns but animated by disaffection with, among other things, neoliberal developmentalism, disregard of democratic policy-making and violent suppression of societal dissent by the state. ‘Environmentalism of the malcontent’ describes the way in which long-lasting dissatisfaction with broader processes marking the development trajectory of the country combined with personal experience in radical political action enabled a group of urban, mostly retired, residents of Gerze to successfully collaborate with peasant activists against the construction of the power plant by deploying arguments regarding its potential negative environmental impact.     

The public and the private in architecture: A feminist critique

Hanna Arendt's discussion of public and private derives more or less intact from Aristotle and forms a principal philosophical basis for mainstream architectural theory exemplified in the writings of Kenneth Frampton. An eminent architectural historian, teacher, and critic, Frampton proposes that the discipline of architecture is in crisis today because of an unprecedented enphasis on ‘the life-bound values of animal laborans,’ and because ‘it is largely divested of culturally valid institutions for its embodiment,’ which institutions, he suggests, find their archetypes in the agora of the ancient polis. The author criticizes Frampton's position from the perspective of feminist philosophy, based on Elshtain and Pitkin, and advocates some reformulation of the traditional hierarchical relationship between the two domains. The last section of the article locates architectural work within this feminist perspective: in programme, precedents, and formal expression. ‘The Ethical Polity’ provides a potential vehicle for architectural exploration predicated on the restructuring of public and private.     

feminist ‘selves’ and feminism's ‘others’: feminist representations of Jamaat-e-Islami women in Pakistan

In Pakistan, as in many other societies, politico-religious movements or so-called Islamist fundamentalist movements are becoming an important site for women's activism as well as the harnessing of such activism to promote agendas that seem to undermine women's autonomy. This has become a concern for a growing feminist literature which from a variety of political and theoretical positions seeks to understand and explain the subject-position of Muslim women as politico-religious activists. This paper attempts a deconstructive reading of texts by leading Pakistani feminist scholars as they attempt the difficult process of steering between fundamentalism and Orientalism in their accounts of ‘fundamentalist’ women in the political ideological space of Pakistan.