Engaging the youth – citizenship and political participation in Pakistan

The article explores the issue of youth political participation in Pakistan. In the light of the attention devoted by the Pakistani press to the youth vote in the 2013 Pakistani elections, this article discusses young Pakistanis’ articulation of their views on mainstream politics and their views of the state, and attempts to answer the question as to why young people in Pakistan are disillusioned with mainstream politics. The article focuses in particular on the perceptions held by those in their late teens to late 20s. Since 59 per cent of Pakistan's population is below the age of 24 and overall over 67 per cent of the population is under 30, their views on the state, rights, responsibilities and their concept of citizenship are a window into how Pakistan is likely to develop. The focus of the article is on voices that are rarely heard and which stand in stark contrast to the solutions offered by the institutional literature. The research is located in the wider discussion of the concept of citizenship and builds on previous work on citizenship in Pakistan.     

Participación política de los migrantes. Reflexiones sobre la extensión de la ciudadanía en Argentina

Political participation for both, foreigners living in Argentina as well as nationals living abroad, is the topic of this paper. Through legislation, both groups have limited, in whole or in part, voting rights. An empirical study is carried out in order to identify that discrimination. The study of the legal framework allows us to verify whether or not migrants are considered political actors, empowered to participate actively in public life, and become part of the common will. This review reveals that there is a heterogeneous landscape of the legislative framework that enables the vote in national, provincial and local elections. It is argued that restricting citizenship to nationality or residence is a simple and unrealistic approach to contemporary human mobility. An open, inclusive and flexible citizenship is more consistent with a true democratic order.     

Client‐ship and Citizenship in Latin America

This article explores the development of political relationships between people and politicians since around 1820 in Latin America. In particular, it develops the idea of client‐ship as a form of political agency and contrasts it to citizenship, linking both to 'natural' and 'historical' interpretations of inequality. The piece claims that client‐ship has dominated political relations and that its twin tools of charisma and votes‐for‐goods allows it to thrive today in the form of neo‐populism. In contrast, citizenship has been thwarted by the efforts of parties which control political agency by imposing norms of intellectual superiority and hierarchies of disdain. Throughout, I argue that issues of race, gender and class are central to political relationships which are the cultural terrain of power, and conclude that parties must begin to take citizens – and citizenship – seriously if they wish to avert a crisis of democracy.     

Personalist Politics, Clientelism and Citizenship: Local Elections in El Alto, Bolivia

The article investigates the citizenship practices of urban Aymara in a neighbourhood of El Alto, Bolivia, through an examination of the municipal elections of December 1999. Using ethnographic methods, I focus on the instrumental and affective sides of clientelism, a central feature of Bolivian elections. I argue that clientelism is a part of citizenship practice, a means of engaging with the state in the person of the politician. A majority of the Bolivian population are marginalised from the oligarchic mestizo system of government, as represented by the traditional political parties. However, at local level, and especially during election campaigns, there is more permeability, and this article sees clientelism as a set of strategies through which citizens attempt to make politics, and politicians, more representative and responsive.     

The Deep Roots of Libya’s Security Fragmentation

Abstract

Six years after the 2011 revolution that toppled the Gaddafi regime, the political transition in Libya is at a standstill. The fragmented security landscape fuels chronic local conflicts, lawlessness, and insecurity, and paralyzes the political transition with destabilizing consequences on its neighbors. What explains the rapid, profound, and lasting security fragmentation that affected post-Gaddafi Libya? Notwithstanding the manifest failures of the international intervention during and after the 2011 conflict, this article argues that the security fragmentation in post-Gaddafi Libya is deeply rooted in domestic economic, cultural, and political factors. In particular, the Libyan economy offers almost no employment opportunities, and the country lacks a unitary government and functioning state institutions that it needs to redistribute its oil wealth. Under these circumstances, Libyans attempt to cope with economic hardship, insecurity, and lawlessness by turning towards their family, tribe, neighborhood, or ethnic group, thereby fueling the fragmentation of security. Libya’s current security fragmentation and instability can be seen as part of the messy historical process of state formation. During this phase, political and security agreements are brokered and institutionalized through localized processes of rebel governance whose realm of possible arrangements are determined by contextual economic, political and cultural constraints.     

Rooting and Cultura in West Mexico

Drawing on Kwame Appiah’s discussion of the relationship between rooting and cosmopolitanism, I show that this concern was shared by many in west Mexico, where I conducted fieldwork among diverse groups of townspeople, villagers, weekend visitors from Guadalajara, and migrants working in Guadalajara and in California. All of those groups talked about belonging or rooting to specific places – villages, towns, cities, countries and so on. They also used the term cultura in a way that resonated more with Appiah’s ‘cosmopolitanism’ than with his ‘cultural particularities’. Although most people aspired to gain cultura without losing rooting, I found that many people judged themselves or others to fail in one or both respects. Migrants in California, in particular, were felt to have lost rooting without having become cosmopolitan. I focus throughout on how west Mexicans, including the novelist Juan Rulfo, used their knowledge of history as a way of claiming both rooting and cultura.     

The Media as a Window on the Past? The Impact of Television and Newspaper Consumption on Knowledge of the Democratic Transition in Portugal

This study seeks to expand our understanding of how the media increase the level of political information, by focusing on an understudied yet important learning outcome: knowledge of the political past. The article explores the factors underlying variation in the recognition of the leading actors in the transitional process in Portugal. The results show that television news and newspaper exposure foster recognition of these actors, but that media use interacts with personal experience of the transition (stronger effects among younger cohorts) and party identification (stronger impact on those who do not feel close to a political party).     

When corporate citizens ‘second-class’ national citizens: The antinomies of corporate-mediated social provisioning in Nigeria's oil province

This article explores the contradictions of corporate-aided social provisioning and shows how such contradictions impact on social existence in three oil- and gas-producing communities in Nigeria. It is based in part on the findings of the author's ethnographic work in the three communities. The analysis extends the growing scholarly debate that when the state abandons its developmental obligations to the citizenry, and business voluntarily steps into the centre stage of social provisioning by way of corporate citizenship, the resulting interventions could have profound counter-developmental consequences, especially at the grassroots.     

The African Union (AU), the Libya Crisis and the notion of ‘African solutions to African problems’

When the crisis in Libya began, it was hoped that the AU would be the one to deal with it under its cherished notion of ‘African solutions to African problems’. However, from the very beginning, the organisation took half-hearted measures in its reaction; its members did not speak with one voice on how to resolve the crisis; and Qaddafi ignored the organisation's call to end the crisis peacefully, eventually resulting in the organisation being over-ridden by the western powers through means of the UN Security Council (UN SC). The Libya crisis demonstrated that beyond rhetoric, the AU does not have the capacity to respond effectively to the crises facing Africa. The crisis rendered the notion of ‘African solutions to African problems’ moot and demonstrated that at the moment the AU lacks the requisite functional tools to actually operationalise the notion.     

From bandit colonialism to the modern triage society: Towards a moral and cognitive reconstruction of knowledge and citizenship

Abstract

This article argues that the transition from bandit colonialism through the intricate systems of the modern triage society that is wired for Western cultural compliance requires more than just critique, or a prayer for the meek to inherit the earth. It requires a decisive consensus that the meek do not inherit the earth by their meekness alone – they need defences of the mind and conceptual categories around which they can organise their thoughts and actions. Turning the previously colonised into participants in a new moral and cognitive venture against oppression requires more than just periodic elections – significant though electoral processes are. Addressing the atrophy of human capabilities that has characterised human development in the context of both bandit colonialism and the modern triage society demands the development of a plurality of insights, of critical traditions, and a deepening of the tools for diagnosis and hence the quality of prognosis. It may, in certain instances, demand a cognitive indifference to the Western model and a robust engagement with the methods of science and in particular their impact on sustainable livelihood when acting in consort with economics. But most of all it calls for a vigorous engagement with conceptual categories and the theoretical and cultural underpinnings from which they have descended, with the clear intention of their dismantling.     

The irreversibility of history: the case of the Ukrainian crisis (2013–2015)

Abstract

Today’s Ukraine figures as the land of irreconcilable differences, on the verge of disintegrating into different parts. Issues regarding nation-building processes, national identity types within the main ethnic communities, as well as regional political preferences have all become critical. Thus, this paper examines how enduring regional political preferences, embedded in a fragmented and porous national identity framework, have been serving as destabilizing factors in the eastern part of the country. The conclusions offer an understanding of the 2013–2015 crisis, while they can also be extrapolated to other regions of the ex-Soviet space.