简论劳模精神与大学生思想政治教育

倡扬"爱岗敬业、争创一流,艰苦奋斗、勇于创新,淡泊名利、甘于奉献"的劳模精神,有助于解决高校思想政治教育中存在的普遍问题。在培育劳动热情、涵养奉献理想、提升集体意识、矫治就业观念诸方面加入劳模精神教育具有特定功效。弘扬劳模精神是加强高等院校思想政治教育工作的重要手段。     

地方工运文摘

弘扬新时期劳模精神的探索与实践翁扬在《上海工运》2006年第3期撰文提出,在新形势下,大力宣传劳模事迹、弘扬劳模精神,对于调动全国人民的积极性和创造性,推动社会主义经济建设、政治建设、文化建设与和谐社会建设,具有重要的现实意义。一、弘扬劳模精神是时代的主旋律。一是弘扬劳模坚定理想信念、以民族振兴为己任的主人翁精神;二是弘扬劳模艰苦奋斗、顽强拼搏的实干精神;三是弘扬劳模克难攻坚、争创一流的进取精神;四是弘扬劳模立足本职、爱岗敬业的奉献精神;五是弘扬劳模团结协作、共创业绩的团队精神。二、建立劳模的管理机制是弘扬劳…     

陕甘宁边区的劳模运动和劳模精神

劳模精神是劳模运动的精神结晶,劳模运动是宣传、弘扬劳模精神的重要途径。中国的劳模运动起源于陕甘宁边区,系统梳理陕甘宁边区的劳模运动及其成就对于理解劳模运动的发轫、劳模精神的起源具有重要意义。陕甘宁边区劳模运动经历了兴起、深入发展及高潮三个阶段,形成了与时俱进的劳模精神。陕甘宁边区劳模运动形成的劳模精神是中国共产党创造的革命精神,是根据地党和人民共同培育的群体精神,是延安精神的原生形态之一。劳模精神孕育了中国共产党艰苦奋斗的优良传统,蕴含着大国工匠精神。     

关于进一步做好劳模管理服务工作的研究与思考

劳动模范是工人阶级的优秀代表,是时代的领跑者,劳模精神是国家的宝贵财富。习近平总书记多次强调,要始终弘扬劳模精神、劳动精神,为中国经济社会发展汇聚强大正能量。随着时代的发展、劳模队伍的壮大,对劳模管理服务工作提出了更高要求。在新形势下各级工会要大力弘扬新时期劳模精神,进一步探索和完善工作机制,切实做好劳模管理服务工作,充分发扬劳模的标杆引领作用,形成学习先进和争当先进的良好社会风尚,推动我国经济社会发展再上新台阶。     

论劳模精神的时代价值

"爱岗敬业、争创一流,艰苦奋斗、勇于创新,淡泊名利、甘于奉献"的新时代劳模精神,继承了中国人民劳动的先进性和创新性、扬弃了资本主义劳动的外化性和异己性、展现了社会主义核心价值观的核心和精髓,体现出了劳模精神承担着对时代、国家、人民的强烈历史担当。探索弘扬劳模精神新途径,实现弘扬劳模精神制度化,必须始终坚持马克思主义在意识形态领域指导地位的根本制度,坚持以社会主义核心价值观引领文化建设制度。     

试析劳模工作中的辩证法

做好劳模工作,在全社会弘扬劳模精神是一项系统工程,它既包括对劳模的选树、培养,又包括对劳模精神的宣传与学习。只有牢牢把握唯物辩证法,客观、全面、辩证、系统地处理好各种关系,才能使劳模工作达到最佳效应。     

东北老工业基地全面振兴中的劳模文化价值探析

东北老工业基地的劳模文化集中表现为以"爱岗敬业、争创一流、艰苦奋斗、勇于创新、淡泊名利、甘于奉献"为本质内涵的劳模精神,是东北老工业基地全面振兴的重要精神资源,应充分发挥其在全面振兴东北老工业基地中的重要价值。使劳模文化融入到政府的建设中,企业的实践中,人才的培养中。把劳模文化融入培育和践行社会主义核心价值观的全过程。     

搭建劳模创新平台助力海淀教育发展

劳模文化是学校文化的核心与精髓,"爱岗敬业、争创一流,艰苦奋斗、勇于创新,淡泊名利、甘于奉献"的劳模精神,是社会主义核心价值观的生动诠释,是时代宝贵的精神财富和强大的精神力量。本文以海淀教育系统贯彻群团工作精神为主线,把握劳模工作时代脉搏,适时大力推进劳模工作的顺利开展,不断探索劳模工作的新思路、新方法和新内容,推动教育系统劳模工作的创新发展。     

突出宣传劳模的先进性和时代性

劳动模范是全社会学习的榜样，劳模精神是我们时代的宝贵财富。做好劳模宣传工作，是激励广大职工不断提高自身素质、充分发挥工人阶级主力军作用、推动经济社会发展的重要途径，是工会工作的一项重要任务。进一步做好劳模宣传工作，在全社会积极营造学习劳模、弘扬工人阶级伟大品格和劳模精神的良好氛围，应突出宣传劳模的先进性和时代性，以更好地贴近时代、贴近实际、贴近职工。     

浅析当前劳动竞赛的难点及对策

翁扬在《上海工运》2006年第3期撰文提出，在新形势下，大力宣传劳模事迹、弘扬劳模精神，对于调动全国人民的积极性和创造性，推动社会主义经济建设、政治建设、文化建设与和谐社会建设，具有重要的现实意义。一、弘扬劳模精神是时代的主旋律。一是弘扬劳模坚定理想信念、以民族振兴为己任的主人翁精神；     

Feminism, Aestheticism and the Limits of Law

This article seeks to identify and address the normative void that resides at the heart of postmodernist-feminist theory, and to propose a philosophical framework – beyond postmodernism, but incorporating its central insights – for thinking through the normative questions with which feminists are inevitably confronted in their engagements with positive law. Two varieties of postmodernist-feminism are identified and critically analysed: the ‘corporeal feminism’ of Elizabeth Grosz and Judith Butler, which seeks to ground feminist critical practice in the irruptive capacities of the material body considered as an arte fact of social construction; and the deconstructionist feminism of Drucilla Cornell, for whom ‘the feminine’ is an indeterminate but disruptive force beyond its construction in law and in other social sites. The first component of the argument elaborated here is that each of these approaches ultimately reduces to a form of aestheticism which is incapable of generating a worthwhile and workable feminist approach to the restructuring of politics and law. The second component of the argument involves a return to aesthetics, in particular to the philosophical aesthetics of Kant’s Critique of Judgement. Kant’s aesthetic philosophy, it will be suggested, yields a framework of concepts which, duly re-manipulated, could speak to the very concerns that have inspired postmodernist-feminism: how to attend to (bodily) particularity while avoiding the dangers associated with ‘essentialism’; and how to theorise the propensity of the unrepresentable power of the feminine to exceed both embodied human capacities and the confining rein of socially privileged rationalities. Crucially, however it also responds to a set of preoccupations – those of the feminist lawyer – that cannot be accommodated by postmodernism: how to translate embodied experience into (legal) norms; generalise from the particular; seek consensus; and codify an endless potentiality in the form of law. This revised version was published online in July 2006 with corrections to the Cover Date.     

Beyond the scarcity scare: reframing the discourse of hunger with an eco-mind

Solutions to world hunger continue to be impeded by a frame – a set of assumptions – that keeps much of humanity focusing narrowly on quantitative growth. The result is greater food production and greater hunger. Yet, across the world another way of seeing, one grounded in the relational insights of ecology, is transforming food systems in ways that both enhance flora and fauna and strengthen human relationships, enabling farmers to gain a greater voice in food production and fairer access to the food produced.     

The Impersonal Strategy: Re-visiting Virginia Woolf's Position in The Common Reader Essays

The concept of impersonality as a writer's strategy has been exposed to misinterpretations that either fail to exhaust its full meaning and deposit an unequal amount of attention on all components of the term or, in the worst case, tend to distort its true elements. In relation to Virginia Woolf's criticism, in particular, it is a critical commonplace that the author employed an impersonal position in order not to fully materialise her feminist vision, but to shy away from explicitly expressing her feminist convictions and openly supporting women's rights. Indicative of this is the criticism that suggests disapproval of Woolf's reluctance to side with her own gender and declare the power of female personality.

The aim here is to challenge such critical views, separate the discussion of impersonality from its association with that of androgyny, and re-visit the issue of Woolf's employment of the impersonal strategy. I examine two of Woolf's essays on nineteenth-century women writers included in her first volume of The Common Reader and offer an analysis from both a gender-oriented and a genderless angle. Woolf's strong affinity with female conditions of oppression, her modernist convictions, her need to compromise with the male-dominated context of the time and her concurrent urge to co-operate with the common reader of an unspecified sex for the sake of artistic creation reveal more complex reasons behind her intentions than those examined by critics so far.     

Introduction to queer circuits: Critical performance and digital praxis

This introduction situates the articles making up this special issue within four thematic clouds, positing queer theorization as broadly relevant for critically engaging with computational technologies and culture. These sub-themes offer suggestions for future queer inquiry and praxis and reflect key terms in performance studies and queer theory that have undergone transformation with the ubiquity of digital technology.     

试析社会主义劳动者的价值问题

劳动者的价值能否得以实现,它是社会主义经济发展中一个极为重要的问题。确立正确的劳动者价值观念,充分调动劳动者的积极性和创造性,提高劳动者的主体地位,就能把劳动者吸引到社会主义现代化事业中来。劳动者的价值包括个人的社会价值与个人的自我价值。只有确立劳动者的地位,实现社会的公正、公平,才能实现劳动者社会价值与自我价值的统一。     

Dancing across difference: Experience and identity in the classroom

This article uses Liquid Sky to consider the possibilities of feminist reorientations outside of formal and political orthodoxies and suggests that such disengagements from the dominant are alienated from the utopian rather than re-imagined as transgressive modes of utopian resistance. These disengagements are theorized as a postpunk feminist dystopia: that is, a de-emancipatory system of gendered and aesthetic practices that spatio-sonically shapes queer female sexuality as extrinsic to social and sexual ideals. This dystopia specifically frames the lesbian subject as a bodily terrain of self-estrangement, and names the film's network of alienated corporeal, subcultural, and sonic space. Feminist dystopia ultimately describes female empowerment's precarious position in a sexual and sonic landscape of non-normativity and offers a way to visualize oppositional practices that do not readily correspond to liberation.     

Queer,young, and homeless: A review of the literature

Queer (lesbian, gay, bisexual, transgender, intersex, questioning, two-spirited) youth are greatly overrepresented in the homeless youth population. The present review critically analyzes the literature on queer youth homelessness, with a particular focus on (a) methodological issues; (b) entries into homelessness; (c) programming needs; (d) targeted programming; and (e) exits out of homelessness. Results from this review demonstrate that homeless queer youth are a unique population who require specialized services, implemented by sensitive and knowledgeable staff. Recommendations focus on practical implications, policy implications, and ideas for future research.     

The Agrarian question: the scholarship of David Mitrany revisited

This paper reassesses aspects of the scholarship of David Mitrany, who first in the 1920s and then in the late 1940s approached the ‘agrarian question’ – whether and if so how socialism is possible in a state where there is only a small manufacturing sector and therefore no significant industrial proletariat – from the perspective of countries in Central and Eastern Europe where, between the two World Wars, political parties representing small-scale agricultural producers won large numbers of votes in democratic elections. His 1951 book Marx against the peasant was his response to the failure of those parties to hold on to power, and their crushing by the Communist governments that took control from 1948 on. Mitrany showed that the populist tradition, the ideology of independent small farmers, came from similar roots to Marxism, and that Marx himself late in his life came close to endorsing it. Whether increased agricultural productivity is feasible without large-scale farming was the subject of intense debate among socialists in Europe from the 1850s onwards. It is on the agenda today in many underdeveloped countries where there are strong disagreements about the role of agriculture and rural development in development strategy.     

Only Contradictions on Offer

Segal addresses feminism's future at a time when political energies are apparently in decline. She explores the contradictory models of feminism operating in political and media representations: the dominance of gender questions and gender anxieties, including the marked concern with models of 'proper' masculinity, inevitably implicates feminists in the political arena. The decline in political engagement among feminists is in any case disturbing, because women without power have been made the central targets of neo-conservative social policies in the United States, Britain and elsewhere, with the female 'welfare dependent' becoming particularly demonized. The failure of feminists to address such issues results from the decline of socialist feminisms, and a general failure within feminism to make class and race differences, and the inequalities that result from them, the central plank of its theories and politics. Segal calls attention to the divorce between feminist theory and feminist activism, and argues that the politics of the academy have largely contributed to a disciplinary specialization which militates against feminism's productive interdisciplinarity. While the literary paradigms that now dominate feminist thought have produced rich models for subjectivity and identity, the decrease in social science contributions to the field has led to a lessening of attention to existing social relations. Segal insists upon the necessity of a continuing engagement with cultural questions, but argues that these need to be combined with a commitment to radical social transformation if feminisms, in all their complexity and multifariousness, are to have a future.