“心理救灾”在行动

在遭受重大灾害后,有的灾民往往会哀叹:“人没了,房子没了,你们给钱有什么用?我活着有什么意思?”据统计,我国灾后灾民自杀以及患精神疾病的人数正在攀升。传统给钱给物的救灾方式急需添加新内容——拯救心灵,以防二次伤害。     

“知识青年”再“下乡”

类似于“知识青年”再“下乡”的大学生村官运动正逐步展开,“大学生”村官最终能给农村带去什么?这一举措能否破解新农村建设人才之困?     

蜜月后礼物

他边走边问:“今天你妈又会给咱们做些什么好吃的?” 她微嗔:“什么?谁的妈妈?光我一个人的吗?那你干嘛跟着我走?” 他便笑:“瞧你!都说‘蜜月一过,老婆吆喝’……果不其然!” 她便伸手打他,他便躲,俩人嘻嘻哈哈地跑动起来。     

WTO与企业职工

“WTO会给我们带来什么?”、“加入WTO对企业职工来说意味着什么?”一个个疑问成了企业职工关注的热门话题。 一、加入WTO对职工来说是一种阵痛。作为一名企业职工来说,要清楚地认识到入世后,     

漫谈知识经济与宣传思想工作

(一)110多年前,恩格斯在马克思墓前说:“在马克思看来,科学是一种在历史上起推动作用的革命力量。”10年前,邓小平同志说:“科学技术是第一生产力”,“发展高科技,实现产业化。”知识经济蓬勃兴起印证了这一点。现在“知识经济”一词使用频率很高,但“知识经济”究竟是什么?它离我们有多远?将给我们带来什么?我们应该怎么办?这不能不说是摆     

在《超级震撼》的日子

今天你过得震撼吗?我时常会问别人，同时也会问自己。通常别人回答我的是“什么?什么”和一脸莫名其妙，而我的回答是“超级震撼”!     

“国际惯例”与“中国国情”忽悠了谁?

<正>近年来,我们国家的一些地方政府、金融机构、行政性垄断行业突然间“爱”上了一个新名词——“国际惯例”,并纷纷用“国际惯例”改进自己的工作,形成了一股采用“国际惯例”提价、涨价的热潮。与此同时,在涉及到老百姓切身利益的工资水平、医疗保障、电信收费、房价等种种不符合“国际惯例”的情况时,相关部门给民众的解释却是“要照顾中国国情”……对此,大家就不明白了：到底什么时候该讲“国际惯例”,什么时候又该讲“中国国情”?这到底该由谁说了算?什么时候“国际惯例”与“中国国情”才不再成为某些利益集团牟利的借口?     

论江西 在“中部崛起”中的条件 与对策

何为“6+4+12”算式?“六大优势”在哪里?如何看待“四大优势”?十二条对策又是什么?     

新闻视窗

视点就业促进法将给百姓带来什么?就业是民生之本,在每年劳动力供大于求超过1000万人的情况下,就业促进法的制定,将给百姓带来什么?“明确政府在促进就业中的重要职责,将经过实践检验切实有效的积极的就业政策和措施上升为法律规定。”劳动保障部有关负     

澳门启示录“一国两制”

1999年澳门回归祖国,至今已走过三个年头,人们都在用审视的目光关注着“一国两制”在澳门实施的历程,用审慎的态度评估着“一国两制”给澳门带来的影响。3年多来,新的社会形态给澳门社会带来了什么?“一国两制”是否具有强大的生命力?这是海峡两岸乃至整个国际社会都十分关注的问题。用事实来     

物理场论对哲学思考的提示

哲学思考从物理学的"场”和"场论”得到如下提示将"相互作用及其连续性”的观点引入哲学领域,并进行全面的拓展与全面的深化;以"非实体主义”的基本理论为参照系,为众多的哲学问题求索新的答案;以"非决定论”的基本理论为参照系,引导相关的哲学问题寻找新的回应;"非决定论”与"非实体主义”结伴而行;"场”和"系统”这对范畴、"相互作用”的两套理论模式,可分可合、相互补充;与"物理场”相似,"哲学场”中相互作用的多方相对相关、互渗互补;摹拟理论物理学的"大统一场论”,建构包含古今中外多种哲学体系之间和流派之间相互作用的"哲学理论场的场论”.     

浅析魏晋玄学中所体现的法律思想

魏晋玄学在发展上大体经历了"名教本自然"、"越名教而任自然"和"名教即自然"三个阶段,从这样一种发展历程上就可以看出,魏晋玄学最终极的目的乃是旨在解决"名教"和"自然"之间的矛盾,把两者予以调和。中国传统法律思想可以说始终有着一条"名教"的主线,魏晋玄学与其说是对"名教"进行批判,倒不如说是为"名教"寻找"自然"的依据,这尤其体现在玄学中的伦理道德思想、自然主义思想和人本主义思想三个方面。     

A tragedy of history: The Chinese search for democracy in the twentieth century∗

Lloyd E. Eastman suggested that, “Because of the nature of Chinese society and of its political traditions, it is perhaps one of China's tragedies during the twentieth century that, in the quest for a viable political system, attempts had been made to erect democratic institutions.” Is Eastman's statement too pessimistic? And why has the tragedy recurred? This paper tries to answer these questions by examining some major events in the Chinese search for democracy.     

A dangerous game: Deng and the intellectuals

This article examines one aspect of China's “second revolution” led by Deng Xiaoping: the relationship between the post‐Mao leadership and the intellectuals, who were the most persecuted during the “Cultural Revolution.” When Deng took power in 1978, one tough challenge was to mobilize China's well‐educated men and women for the nation's modernization. New policies toward them were introduced to rekindle their enthusiasm in creative and critical academic activities. The anticipation of a new period of cooperation between the authorities and the intellectuals was, however, dashed by the bloodshed in Tiananmen Square on June 4, 1989. Why did Deng, who sought the support of Chinese intellectuals for his modernization program, side with the Party's hard‐liners to order the military crackdown on pro‐democracy demonstrations? Will China's post‐Mao leadership no longer need the intellectuals’ help? This article argues that the Communist Party of China has been playing “a dangerous game of cooperation” with the intellectuals. Despite the tragic events, the game is likely to continue as long as the CCP proceeds with its modernization program and the intellectuals maintain their sense of mission. What remains uncertain is how the next round of game will be played out and who will emerge as the winner.     

公安边检站检查员警官经常性思想工作创新研究——变“微”不足道为“微”力无穷

检查员警官作为公安边检工作的一线警务力量,其一举一动都牵动着边境地区甚至内地地区的稳定,因此对其思想工作的能效应当提出更高的要求。新形势下,如何从"微"角度探寻经常性思想工作的创新研究,通过搭建"微平台",及时掌握检查员警官"微思想",利用"微元素",将经常性思想工作中的"微"不足道变成"微"力无穷,以期在最短的时间内实现思想工作效率的最大化。如此才能切实帮助处于边防服务最前线、社会接触最频繁、风险最大的一线检查员巩固忠诚品质,强化奉献意识,传播国门卫士的良好形象。     

预防脱贫人口返贫的“三扶”路径研究——以中天金融帮扶团结村为例

贵州是西部地区脱贫攻坚的主战场,帮助贫困群众实现精准脱贫是一大根本任务,目前精准脱贫工作已取得了显著性的成效。预防脱贫人口返贫已成为2020年全面建成小康社会后一段时期的关键性任务。“扶智”“扶心”和“扶志”可以提升脱贫人口的生存与发展能力,增强脱贫人口致富的信心和主观能动性。因此,“三扶”能够有效地预防脱贫人口的返贫。通过总结中天金融帮扶团结村精准脱贫的实践经验,探索出可持续发展的“扶智”路径、消除顾虑的“扶心”路径以及融合“三变”的“扶志”路径。     

Making Choices: Adoption Seekers’ Preferences and Available Children with Special Needs

Most children available from public adoption agencies are children with special needs, such as disabilities. This pilot study on the child profile preferences of 5830 adults registered with province-wide adoption agency found that those who were most open to considering children with special needs had been formally seeking to adopt for some time and had completed government-required SAFE assessments and training. Most preferred younger children, and half would consider sibling groups. Between 43% to 60% indicated willingness to consider adopting children with degrees of learning disabilities, emotional behavioral disorders, and physical disabilities, although the willing proportion decreased as the level of each disability's specified impact progressed from “mild” to “moderate” to “severe.” Most preferred, among 20 categories of available children's possible exposures and health diagnoses, were past abuse exposures versus diagnosed disabilities or enduring conditions. Possible explanations for these findings and their implications are explored and ideas for further research proposed.     

China's human rights development in the 1990s

The literature on human rights in China is dominated by incriminating documentation of abuses and a lack of theoretical consensus. But China's continuing economic reform has meant the need for Western industrialized countries to adjust their human rights policies on China. Emerging is the shift from the “sanction/isolation” approach to what some would call “positive engagement,” which is aimed at improving China's human rights situation through more international contact. In China, human rights development in the early 1990s can be characterized by the increasing use of Chinese law, and within that legal limit, a more open exercise of dissent and free speech as a basic human right, together with its adverse consequences.     

“开门接访”必须防止和克服五个误论

“公安机关开门大接访”是公安部的重大决策，深得民意，成效显著。但在工作过程中必须防止和克服五个误区，即防止和克服“应付论”思想、“畏难论”思想、“部门论”思想、“轻防论”思想和“冲突论”思想，坚持查防并举、标本兼治，把“人人受到局长接待、件件得到依法处理”的总目标落到实处。     

文以载吾道:唐文标的“寻根”与伦理重建

本文通过梳理唐文标在20世纪60至80年代的思想路径,试图揭开唐文标在两岸文学、文化史上被遮蔽的先锋作用。从1960年代的“寻根”“回归现实”,到1970年代的“文以载道”“重建桃花源”,再到1980年代的“集体救赎”“伦理重建”,唐文标始终是台湾文学与现代文化敏锐的研究者和坚定的实践者。通过重新认识唐文标,我们得以重估保钓的精神遗产,重新认识台湾现代文学和文化史中走过的歧路和迄今悬而未决的问题。唐文标晚年从台湾民变史和中国戏剧史中看到建立适应时代的伦理秩序和文化制度的重要性和迫切性,实际是尝试从中华文明史的角度提出人的困境的解方。他一生的创作,正是实践自己“道”的写照。