From the margins of politics: The influence of think‐tanks in Britain

Independent policy research institutes have not been subject to much attention from political scientists. however, these organisations have grown considerably in number in great britain over the past four decades. some of these institutes ‐ which are better known as ‘think‐tanks’ ‐ are often said to be influential. this article outlines the development of the british think‐tank industry and then concentrates on the character of think‐tank influence. think‐tank influence is not limited to affecting the course of legislation but must be understood in broader political and cultural terms.     

The language of politics and the politics of language: Unpacking ‘social exclusion’ in new labour policy

Since the election to power of New Labour in 1997, the concept of social exclusion has played a defining role in framing welfare policy. The rapid absorption of its terminology in government discourse has signalled a shift away from existing notions of inequality and disadvantage to a broader understanding of material poverty, which also includes (or instead prioritises) other social, cultural and political factors. This has important implications for New Labour policy-making. In particular, it allows for problems of inequality and disadvantage to be reinterpreted and new political measures to be introduced. Such measures produce different effects across space and society, which may be argued to disadvantage policy subjects. The aims of this paper are to explore how social exclusion has become installed as the primary framework of welfare policy in the UK and to examine the key assumptions embedded within specific policy formulations using discourse and content analysis. It thus points towards the importance of language in stipulating relatively enduring and stable sets of socio-political connections, and its role in mediating a particular (political) vision of the relationship(s) between state, economy and society as implicit in New Labour's ‘Third Way’.     

The ‘Arab Spring’ in the historical perspectives of Middle East politics

Abstract

The events of the ‘Arab Spring’ appeared to be animated by slogans and objectives of universalist orientations to liberty, dignity and social justice, a departure from the ethno-religious nationalisms that dominated the politics of the region. They raised questions regarding the ‘exceptionalism’ of Arabs and Muslims, whom many observers and commentators considered to be tied to sentiments and solidarities of patrimonialism, tribe and religion. Yet, the forces that seemed to benefit from the transformations in Egypt and elsewhere were not those that made the ‘revolution’ but precisely religious and patriarchal parties which benefited from popular constituencies in elections. A consideration of the political history of the main countries concerned can throw some light on these transformations. The nationalist, often military, regimes which emerged from the independence struggles of mid-twentieth century headed ideological, populist, nationalist and ‘socialist’ movements and parties and authoritarian regimes which eliminated oppositional politics and social autonomies in favour of a corporatist welfare state. These regimes, facing economic and geo-political contingencies of the later decades were transformed into dynastic oligarchies and crony capitalism which broke the compact of welfare and subsidies leading to intensified impoverishment and repression of their populations. Popular strata were driven ever more into reliance on ‘survival units’ of kin and community, reinforcing communal and religious attachments at the expense of civic and associational life. These ties and sentiments come to the fore when the ruling dynasties are displaced, as in Iraq after the 2003 invasion or Egypt after the removal of Mubarak. The ideological and universalist politics of the revolutionaries appear to be swamped by those conservative affiliations.     

Iati‐Onkwehonwe: blood quantum,membership and the politics of exclusion in kahnawake∗

The decades since the 1970s have seen an ‘explosion of interest’ in the concept of citizenship, both as means to elucidating the compromises over demands of justice and membership which underlie communities and feed into definitions of citizenship, and the increasing instability of those communities and ideals in the modern era. While there have been as many contexts of the negotiation of citizenship as there are nations (whether real or imagined), within Canada some of the most intriguing discourses around belonging have occurred within First Nations. This article is an attempt to elucidate the struggles over citizenship and membership within one Canadian Aboriginal community, the Mohawk Nation at Kahnawake. Here, intertwined with issues of blood, ‘Indian status’ and entitlement, Kahnawake has been riven by contests over the meaning of ‘belonging’ and who should belong in this First Nation.     

The creation of money by the State Bank of the USSR ∗

This paper justifies the current revival of interest in the Collège by examining the relevance of its ‘sacred sociology’ to post-war anti-utilitarianism. The link between the two periods and set of issues is provided by the review M.A.U.S.S., inspired by Marcel Mauss’s seminal essay on the gift. Mauss was the direct and indirect ethnographic mentor for the Collège’s main figures – Georges Bataille, Roger Caillois and Michel Leiris. How they effected the ethnographic detour to devise their respective assessments of the place of ‘myth, power and the sacred’ in modern society is the central focus of this presentation.     

Re‐casting the politics of steel in Europe: The impact on trade unions

In this article we explore the response of European trade unions to the 1990s steel crisis. Trade unions have faced wide ranging challenges including: the globalisation of the industry; steel companies becoming increasingly international; privatisation; the eastern European steel market; the liberalisation of world trade; the new emerging priorities of the EU and internal company reorganisation. Our key argument is that their response has been highly traditional and unsuited to the new challenges. When we consider the more progressive responses they have made, there is little sign that these alternatives will be anymore successful.     

The Marxian theory of crisis,capital and the state ∗

An interpretation of the Marxian theory of crisis that rejects the ‘Keynesianism’ of most post-war contributions on the topic. Various criticisms of Marx's position are examined and two popular but incorrect versions of the theory are discussed; the underconsumptionist and disproportionality theory of crisis. An attempt is made to begin an analysis of the role of state intervention in the economy and indicate the limitations of intervention by the capitalist state implied by Marx's theory of crisis.     

‘New politics’ in Finland: The greens and the left wing in the 1990s

This article examines the development of two Finnish political parties (the Green Association and the Left‐Wing Alliance) from a ‘New Politics’ perspective, focusing on changes in their electoral, programmatic and organisational profiles, with emphasis on the composition and value‐related features of their electorates in 1991, 1995 and 1999. The results confirm the position of the Greens as the prime representative of New Politics; but the party has moved away from its anti‐establishment role and its supporters increasingly share the social and attitudinal characteristics of the average electorate. The UNA, on the other hand, has moved towards a New Politics profile and a gradual dealignment of its old male‐dominated working class electorate; but its central characteristics and its supporters are still firmly entrenched in an old leftist format.