Love,activism, and the possibility of radical social change in Mostar

ABSTRACT

This article reflects on the meanings and possibilities of social change in Mostar, a city more often associated with the seeming impossibility of eradicating ethno-national divisions and corruption that paralyses it. It focuses on the under-researched politics of grassroots activism by drawing on Hardt’s and Negri’s work on the political potential of ‘love’ to shape and propel radical politics. Overall, the article reveals the lack of a cohesive agenda of grassroots politics in Mostar, and asks whether love (that creates and sustains political movement) can educate, patiently, to the revolution.     

Rethinking the ‘Cold War’ in the Asia‐Pacific*

Abstract

Whereas the Yalta System collapsed and the Cold War ended in the Euro‐Atlantic context, the basic structure of the Cold War remains in the Asia‐Pacific region, and still provides potential sources for future conflicts. This paper reconsiders the regional Cold War and its implications for current international politics in the Asia‐Pacific region. It argues that the relaxation of tensions seen since the late 1980s resembles the 1970s’ détente in the Euro‐Atlantic region, i.e. recognition of a Cold War political status quo, rather than the ‘end of the Cold War’. Along with political and ideological confrontations, significant elements within the Cold War structure in the Asia‐Pacific are regional conflicts among its major players. Their historical correlation within the San Francisco System has been neglected in past studies. The paper suggests that re‐examining the disputes within a multilateral framework may provide a key to a breakthrough in understanding the current status quo.     

Vietnam,McNamara, and the fog of history

ABSTRACT

Scholars are increasingly exploring the links between the other worlds of science fiction and theorizations of our own reality. This article extends the scope of political science fiction studies by focusing on the Chinese author Liu Cixin's Three-Body novels, thus incorporating a key non-Western work. I interrogate the Three-Body series through the lens of Kenneth N. Waltz's three images of international relations, recovering the abundant homologies across the texts. Both writers represent human nature as malevolent, are skeptical of the importance of domestic politics, and place most weight on the logic of survival perpetuated by an international/interstellar system. They share meta-theoretical commitments too, each stating that global/galactic politics must be interpreted rather than observed. Yet the final pages of Liu's text destabilize the apparently copacetic relationship with Waltzian thought. Liu reveals his interstellar system to be created rather than given, and subject to positive transformation through the acts of agents. Liu's final move calls into question statist, positivist, and zero-sum premises about our contemporary world order by suggesting that they, too, are created by powerful actors rather than being scientific givens. The implications for our practice of politics are clear.     

A new role for ‘the public’? Exploring cyber security controversies in the case of WannaCry

ABSTRACT

As cyber-security incidents become increasingly prevalent, we are facing a major political and democratic challenge: who comprises “the public” in relation to such incidents? Based on a study of the controversies surrounding the WannaCry ransomware attack, this article unpacks issues facing the creation of publics in contemporary ICT-mediated security practices. It shows how cyber-security incidents, such as WannaCry, do not neatly align with traditional national security politics and democracy, and it demonstrates the need to attend to how security publics are created. This may paradoxically entail both political and democratic challenges and possibilities for security politics in the digital age.     

The great Caliban: the struggle against the rebel body – part two

“The prospects for red‐green politics in Britain can appear bleak. The fourth successive Conservative general election victory in April, 1992 has caused disarray and demoralization among the opposition parties. Nevertheless, the shock of defeat leaves a fluid situation in which there is a growing space on the left. There is at least a possibility that this could be filled by an eco‐socialist political force.     

Other(s) Worlds: Mysticism and Radicalism at the Fin de Siècle

Abstract

Over time our understanding of the ‘political’ has been progressively shaped by the secular rational calculations of modern European political thought. This paper aims to critique these ‘calculations’ with reference to crucial moments of departure and flight within western philosophy itself. It concludes by reclaiming fin de siècle radicalism/philosophy as a forgotten instance of empirical-metaphysical hybridity: a form of politics or ethics capable of housing the imperatives of both desire and prayer.     

Alain Badiou's Politics and the Problem of Social History

Abstract

This paper explores the plausibility of Alain Badiou's ahistorical theory of politics. By insisting that the events of egalitarian politics are radically subtracted from social and historical conditions Badiou imagines a form of political action that effectively comes out of nothing. However, in order to establish the very prospect of an event's occurrence Badiou is forced to ground the possibility of political intervention in his theory of "evental recurrence", which effectively enables the subjects of political action to draw on the consequences of a preceding event in order to act in the here and now. The paper argues that by introducing the social dimensions of evental recurrence it is possible to construct an alternative account of political action that resolves a number of inconsistencies in Badiou's otherwise miraculous vision of politics. Consequently, rather than a militant activist that comes out of nowhere, evental recurrence implies that the militants of political action are saturated in their immediate social and political circumstances and in the memory of past struggles.     

The effect of being conflict non-avoidant: linking conflict framing and political participation

Abstract

The news media’s ability to mobilise citizens to participate politically by emphasising elite conflict in politics is not well understood. This article argues that citizens may gain knowledge when exposed to conflict news framing. It further theorises that whether they translate their knowledge into political participation is conditioned by their orientation towards conflict. Individuals who avoid conflict participate less frequently than individuals who do not. The proposed moderated mediation process was tested using a content analysis of news media coverage and a three-wave panel survey (n?=?2,061). Results show that the effect of exposure to conflict news framing on (changes in) political participation is positively mediated by knowledge. This mediation effect is moderated by conflict avoidance, where the effect is more positive among conflict non-avoiders than conflict avoiders. This study shows that understanding the news media’s mobilising effect on political participation requires attention to both news content and individual motivational factors.     

Red green prospects in Ireland

“Ireland is the “Emerald Isle” in popular imagination. There is certainly some truth in this, since of all European countries the Republic of Ireland is the least ecologically ravaged. Ireland has been spared many of the ecological problems that afflict other Western capitalist countries due principally to its relatively underindustrialized nature. It is therefore a rather special case in the general development of red!green political dialogue of the type that typifies the realignment of European oppositional politics along an emerging continuum stretching from red/green/new social movements to conservative/christian democratic/neo‐fascist parties. The decks have now been cleared for the construction of a viable Irish eco‐social politics.”     

Nature,Dialectics and Emancipatory Politics

Ecofeminist theory and politics, which originally grew out of the radical feminist movement and peace and environmental movements of the early 1970s, is composed of many voices. Since the 1970s, ecofeminists have emerged in such places as India, with the work of Vandana Shiva, and Australia, with the work of Ariel Salleh, among others, expanding beyond their Western origins. Like feminists, ecofeminists do not claim a single theoretical position and practice. And like feminism, ecofeminism is constantly changing, motivated, in part, by the lively theoretical debates within it. The purpose of this interview is to introduce the reader to ecofeminist philosophy, to explore what ecofeminism is, what ecofeminists' central debates are about, where they are going, and what ecofeminism's possibilities are as a theoretical tool for understanding the underlying structures of social and ecological problems.

Barbara Holland‐Cunz has contributed to ecofeminist theory and politics since the 1970s. She has been an active member in the feminist movement, the anti‐militarist movement, and the anti‐nuclear movement in Germany since 1978. She holds a Doctorate of Philosophy in Political Science from Frankfurt University, where she currently teaches in the Women's Studies center in the Social Sciences Department. Holland‐Cunz' research areas include political theory, philosophy of nature, feminist politics and utopias, and the history of ecofeminism. The courses she teaches include: feminist theory and epistemology, gender in political theory, political strategies and Utopian thought, and ecology and the philosophy of nature. Holland‐Cunz lives in Frankfurt am Main, Germany and is an Editor of CNS.     

The politics-violence frontier

ABSTRACT

This article analyses how early twenty-first century political activists in Italy construct the frontier between politics and violence. It puts these constructions into the context of more conventionally theoretical accounts of violence and politics. Analysis of internet discourse published by left/anarchist bloggers and group members focusses on how activists criticize the conventional view that electoral politics is non-violent, and endorse the view that violence is politics’ main means. This means that the role of violence in oppositional politics then has to be negotiated. Discourse analysis shows how ideas of resistance, and anti-state force, are articulated in such a way as to draw distinctions between us and them, and their politics and ours. The article discusses the significance of these articulations of the politics-violence distinction for the construction of political agency, and for the justification of forms of political action, seeking to show that boundary work is fundamental to political agency.     

Political obstacles to a clean environment

Abstract

Three wrongs of American politics are discussed—the fragmentation of policy‐making and implementation, its domination by business elites, and a tendency to muddle through public problems. After presenting evidence that environmental deterioration is widespread, despite many laws and substantial spending to combat it, I argue that these three wrongs are obstacles to environmental cleanup. Cleanup would require producers to internalize their environmental costs; it would slow growth and take privileges away from and impose heavy new obligations on the most important and powerful actors in the political system. Our present politics cannot produce such decisions. Environmental conditions will worsen until people feel the severe consequences of environmental deterioration and change old political patterns. I suggest ways to ameliorate the wrongs of American politics and our system of regulating environmental hazards before these systemic changes occur.     

Biopolitics for philosophers

Abstract

Roberto Esposito is an influential Italian political philosopher engaged in a renewal of the Foucauldian project of an ontology of the present. In his recent book Bíos, he rereads biopolitics through the lens of his paradigm of immunization (Esposito, 1998, 2002) and tries to explain how, in modernity, a politics of life ‘continually threatens to be reversed’ into a politics of death. His philosophical analysis is profound, and his genealogical reconstruction of the modern superimposition of politics and life innovative. However, his claims are weakened by his usage of a very abstract notion of biopolitics, which fails to take note of the current impact of scientific programmes on the human condition and the emergence of new biopolitical figures. The review suggests that lack of any interest toward the history of science as well as toward more empirically-oriented analyses remains a serious shortcoming of influential political philosophers.     

Transnationalism and the French Nouvelle Droite

ABSTRACT

Born in 1968, the French Nouvelle Droite (ND) is a ‘cultural school of thought’. It created a sophisticated European-wide political culture of the revolutionary right in an anti-fascist age; it helped to nurture the discourse of ‘political correctness’ among extreme right-wing political parties, and turned former French ultra-nationalists into pan-Europeanists seeking to smash the egalitarian heritage of 1789. Bar-On argues that the ND world-view has been shaped by transnational influences and that the ND has, in turn, shaped a decidedly more right-wing political culture in Europe in a transnational spirit. The transnational impact of ND ideas is a product of three key factors: first, the intellectual output and prestige of ND leader Alain de Benoist; second, the ‘right-wing Gramscianism’ of the ND's pan-European project that mimicked earlier attempts to unite interwar fascists and post-war neo-fascists into the revolutionary right; and, finally, the political space opened up by the decline of the European left after the fall of the Soviet Union in 1991. Bar-On concludes by considering the influence of the ND on contemporary European politics, as well as the implications for the struggles against racism and the extreme right.     

Accounting for coalition‐building in the European Union: Budget negotiations and the south

Which parameters affect coalition building in budgetary negotiations? In this article, three distinct levels of analysis are identified to account for coalition building patterns, associated with domestic politics, domestic socioeconomic structures and EU politics. At the level of domestic politics, ideology points to cross‐governmental affinity of a partisan nature; at the level of socioeconomic structures, similarity of policy interests, generated by cross‐national socioeconomic convergence with EU policy standards, informs coalition formation patterns; at the EU politics level, the intergovernmental power balance influences the political aspirations of each Member State in the integration process and coalition‐building decisions. Two sets of parameters affect the evolution of EU coalition patterns, corresponding to the integration impact on the EU (new cleavages) and on the Member States (the impact of Europeanisation). This analytical framework is used to examine the southern coalition (Spain, Greece, Portugal) in the four multi‐annual financial frameworks (1988, 1992, 1999 and 2005).     

Marxism in the Post-Communist World

Abstract

Marx was and remained a philosopher. This simple fact was forgotten when Marxism became a system. Now that the system has been defeated, the philosophy re-emerges. However, its "Marxist" adherents have never understood that this philosophy was always political - in short, they have never understood politics, and there fore will never understand philosophy. Thus, the claim of the article is that, correctly read, Marx can be seen as the true philosophical founder of a modern theory of democracy.     

In Defence of British Politics Against the British Political Tradition

This article explores some of the current themes round the perceived crisis in British politics in supposed an age of ‘anti‐politics’. Drawing on Bernard Crick's In Defence of Politics, it offers a critique of what is referred to as a dominant British political tradition and in so doing seeks to challenge ‘demand‐side’ accounts that ostensibly defend the traditional arena politics of the Westminster system. Instead, it argues that developments around issues such as big data, social media and freedom of information have led to a more open society in recent years. It concludes by suggesting that if traditional political institutions wish to restore a greater degree of legitimacy, they need to ‘do’ or, more particularly, ‘supply’ politics differently, adapting to these changes by seeking out new modes of openness, engagement and accountability.     

Ideas,spaces and ‘sovereigntyscapes’: Dramatising Scotland's production of a new institutional fix

Abstract

As part of a general endeavour to ‘modernise’ Britain for the epoch of globalisation, Britain's New Labour government has sought to integrate wide‐ranging constitutional reform with new structures for regional governance. Perhaps the most radical proposal concerns the attempt to align continued UK sovereignty with an elected parliament for Scotland in what has been called a ‘new covenant with the people’. This paper draws on Jane Jenson's neo‐Gramscian discourse‐regulation theory and its stress on social agency and the politics of representation, to explore the political, economic and socio‐spatial tensions and the related ideas, discursive forms and political processes that have given rise to this emergent institutional and representational ‘fix’. The author argues that rather than being perceived of solely as some ‘modernisation move’ on the part of a New Labour project, this reconfiguration of power and representation also needs to be traced to the political and representational style of Thatcherism, in particular, the latter's continuous ‘testing’ of the 1707 Treaty between Scotland and England as a negotiated settlement of economic and political union. The paper concludes with some reflections on the future prospects facing any future Scotland‐UK institutional settlement, including the question of sovereignty.