浅析人权、主权和球权的关系

人权、主权、球权是当今人类社会最为重要的三项权利。三者中,人权是核心;主权是人权的延伸,目的是为了保护人权;而球权则是人权和主权的让渡,根本目的是为了在全球化时代维护国家主权和保护基本的人权。因此,可以认为人权是目标,主权和球权则是达成这一目标的手段。     

马克思人权思想的理论来源研究

对于马克恩人权思想的理论来源这一问题,学界一直鲜有人就此展开过专门的论述.通过对马克思之前的某些思想与马克思的人权理论进行对比分析,发现后者有五个主要的理论来源.这五大渊源对马克思主义人权理论的创立起了主要的推动作用,在马克思的人权思想中始终闪现着这些理论渊源的影子,研究它们有助于我们更好地理解马克思主义人权理论.     

用制度管权问题的对策研究

制度治党,是党的十八大以来推进党的建设新的伟大工程的理论创新和实践创新。坚持用制度管权管事管人,让人民监督权力,让权力在阳光下运行,是把权力关进制度笼子的根本之策。用制度"管权",是用制度让领导干部正确运用手中的权力,改变和杜绝滥用权力的不正之风。新时代,我们要继续树立"用制度管权"的理念,探索用制度管权问题的对策,真正使制度发挥应有效用,为夺取新时代中国特色社会主义伟大胜利提供更加有效的制度保障。     

制度主义视野下的民间组织研究

<正>一、引言改革开放三十年来,经济体制改革引发的社会结构转型引起了国内外学者广泛的研究兴趣。其中,各种社会团体和民间组织     

Michael Oakeshott on Civility, Civil Society and Civil Association

Contemporary treatments of 'civil society' have struggled to formulate clear and explicit criteria for determining which associations ought to count as part of a truly 'civil' society and, conversely, which other kinds of groups a liberal democracy would best avoid. Michael Oakeshott's idealized distinction between 'civil' association and 'enterprise' association may prove extremely helpful in sharpening these contemporary discussions of civil society. Rather than a conservative value with exclusionary and anti-democratic overtones, as many have alleged, the virtue of civility entails immanent inclusivity, democratic equality and the active recognition of others. Understanding civility in this way argues for both its normative and conceptual value in distinguishing the good from the bad in associational life. On the other hand, the contemporary literature on civil society draws attention to ambiguities in Oakeshott's thought that make his understanding of the liberal state, for better or worse, an improbable means of encouraging a rebirth of associational life.     

论行政优益权

通过对行政优益权的内涵的剖析,界定了行政优益权的范围和保障措施。进而阐述如何赋予行政权以优益权,才能更好地服务于公共利益,切实保证国家、人民的根本利益;合理配置行政优益权,合理赋予合乎人民利益的行政行为以优益权保障。     

人权中国化的研究

以人权为切入点,基于中国的人权状况一直受西方国家的抨击的现实,运用历时与共时的研究方法,通过对中西方人权发展历程的梳理,进而对二者进行对比分析,得出中国要实现自由平等的发展,就要发展中国的人权理论的结论,提出中国只有将西方人权的合理内核与中国的特殊国情相结合,确定人权发展的中国模式——人权中国化,才能促进中国人权的实现。     

人权中国化的研究

以人权为切入点,基于中国的人权状况一直受西方国家抨击的现实,运用历时与共时的研究方法,通过对中西方人权发展历程的梳理,进而对二者进行对比分析,得出中国要实现自由平等的发展,就要发展中国的人权理论的结论,提出中国只有将西方人权的合理内核与中国的特殊国情相结合,确定人权发展的中国模式——人权中国化,才能促进中国人权的实现。     

International cooperation on global warming and the rights of future generations

This article argues that the declaration of principles for a global warming convention should include a reference to the rights of future generations to a livable planet. While such a declaration may not result in the creation of actual legal powers, such a declaration is important simply because rights for future generations are not the current expectation, or norm. Regime theory maintains that regimes for international cooperation are formed by the convergent expectations of the regime's members and by behavioral regularities regarding those expectations. Developing a regime for international cooperation on global warming that is cognizant of the rights of future generations may require evidence of potential impact on future generations. Development of knowledge-based (epistemic) communities at the domestic and international levels regarding that impact may, by promoting convergent expectations and behavioral regularities, help to establish norms for present generations.In the end, individual values are what drive social change. Progress toward sustainability thus hinges on a collective deepening of our sense of responsibility to ourselves and to future generations. Without a reevaluation of our personal aspirations and motivations, we will never achieve an environmentally sound global community.Brown et al., 1990: p. 175