Holy Mountains and Anti-Cult Ecology: The Campaign Against the Aumist Religion in France

After the homicides and suicides of the Solar Temple (1994–1995), anti-cult movements received an unprecedented degree of public support in France, and a moral panic against cults was generated, eventually producing two parliamentary reports and the establishment of a governmental Mission to Fight Cults. The Aumist Religion, headquartered at the Holy City of the Mandarom, in the French Alps, although comparatively small, became one of the most visible targets and was perceived by anti-cultists, the media, and the government as the epitome of the dangerous cult. The paper examines the history of the Madaron controversies, especially the involvement of government-financed anti-cult organizations and representatives of the ecology movement, and argues that the Aumists' greatest sin is their very visibility.     

法律与宗教关系的多向度追问

作为共同调整人类社会的规范,法律与宗教存在着千丝万缕、多个向度的联系。从目的指向来看,法律与宗教都关心人类生存的方式与意义;从思想和制度角度来看,法律中的许多思想和制度都发源于宗教和宗教规范;从西方法治建设的演进历程来看,西方法治的形成得益于人们从内心真正信仰宗教权威与规范的传统;从功能上来看,法律和宗教都有凝聚和调试社会等功能,共同成为维系社会的纽带。当下中国,深刻认识宗教与法律的多向度关系之于落实依法治国以及正确应对宗教社会问题都具有重大的意义。     

Calavita's Law & Society: (En)racing Law and Society

One of the sharpest critiques of law and society scholarship in recent years has come from scholars who maintain that law and society scholarship fails to address the issue of race appropriately. This essay considers several critiques of law and society scholars' engagement with issues of race and uses them to evaluate Kitty Calavita's exploration of race in Invitation to Law & Society: An Introduction to the Study of Real Law (2010). The essay advocates the use of “race as process” as a mode of analysis that will allow for greater explanatory power to law and society scholarship when it touches on racial issues.     

论宗教身份对出家人的私法和公法能力的影响

出家就是抛弃世俗社会的行为规则,采用灵修世界的行为规则。民法是为世俗的国民制定的,原则上不适用于出家人,他们有自己的身份法。无论是天主教还是汉传佛教,莫不如此。此等法限制出家人的民事权利能力,由此完成世俗社会与灵修世界的区隔。所以,公民的权利能力一律平等的规定是错误的,因为出家人的权利能力受到了限制。这种限制是他们自愿承受的,所以,权利能力不得放弃的命题也是错误的。     

On the Foundations of Law: Religion,Nature, Morals

Abstract. The article discusses the importance of three extra‐legal sources—divine inspiration, natural law, and morality—for a full understanding and effective application of law. Each source is seen as vital due to its ability to compensate for the shortcomings of the other two sources. No source, including belief, is seen as necessarily incompatible with the doctrinal pluralism characteristic of modern societies.     

State,Law and Religion in Edith Stein's Thought

This article presents a paradox in the thought of Edith Stein betweenher attitudes in relation to the state/law problem and her vision ofreligion. I seek to explain the paradox through the study of the Theoryof the State and Sovereignty. In this regard, basing herself onclassical authors, Edith Stein disagrees with the great jurists of hertime who did not always recognise the priority of the concept ofsovereignty. The examination of the relationship between the State andlaw breaks new ground within her phenomenological position, by, on theone hand, defending a strong concept of sovereignty of the State seen asa legal a priori while on the other hand stating that the State doesn'trelate to spiritual values. This leads us to propose a particular viewof the semiotic processes relevant to the relation between law/stateand religion, illuminating the semantic-pragmatic factors which promptedStein towards the above contradiction.     

Interpreting the Basic Law and the Adjudication of Politically Sensitive Questions

In this paper, I shall essentially lay out five interpretiveprinciples that the Hong Kong judiciary should observe. First,the Hong Kong judiciary can disable themselves from giving effectto National People's Congress (NPC) Acts that are inconsistentwith the Basic Law. Second, the Court of Final Appeal has aduty to make a reference to the NPC's Standing Committee (NPCSC)when it needs to adjudicate over two conflicting Basic Law provisions,one whose affairs fall within the Central Government's concernsand the other which falls within the limits of Hong Kong's autonomy.Third, in reading the text of the NPCSC Interpretation narrowlywhile observing its central tenor, the Court would be respectingthe plenary interpretive mandate conferred on the NPCSC whileretaining its role as the primary interpreter of the Basic Law.Fourth, so far as a Mainland National Law has been formallyincorporated into the Basic Law, it cannot be deemed in violationof another constitutional clause. Finally, I would argue thatnot all constitutional affairs falling within the limits ofHong Kong's autonomy are automatically justiciable; where thereis a textual commitment to a coordinate branch of government,the Court may only interfere with the decisions made by thepolitical branches on traditional grounds of judicial review,i.e. illegality, irrationality or procedural impropriety.     

Law,the State,and Public Order: Regulating Religion in Contemporary Egypt

A substantial scholarship has studied the extent to which states across the political and geographic spectrums rely on legal, bureaucratic, and judicial institutions to govern religion. However, a deeper inquiry into the mechanisms through which regulation occurs has yet been achieved. This article foregrounds conversion, understood as mobility between social groups in which belief and sincerity may figure but is not reducible to either, to observe these dynamics. Through an analysis of Egyptian jurisprudence on the right to change religion as well as interviews with complainants and litigators, the article challenges widespread assumptions about who and what constitute the regulatory field. It also shows how religious difference is produced in the legal‐bureaucratic encounter. By accounting for institutions that are not typically considered part of the regulatory field nor thought to be bound by the strictures of legal positivism, this article further occasions a rethinking of the public–private distinction within critiques of secularism.     

中国古代宗教与法律关系的初步考察--一个法社会学的视角

中国是一个有着宗教传统的国家,宗教思想对中国古代法律制度的形成产生了不可忽略的影响.本文着重从中国远古时代"神权法"的产生、宗法制传统宗教的"孝"和礼仪、宗教思想对中国古代法律制度指导思想的渗透和影响、宗教观念在具体司法制度中的体现这四个方面阐述了中国古代宗教与法律制度之间的关系.