From the Bare and Arid Hills to Anatolia,the Loveable and Beautiful: Kemalist Project of ‘National Modernity’ in Anatolian Countryside

This article discusses how the discourse of ‘Anatolia, the loveable and beautiful’ was developed after the retreat of the Ottomans from the Balkans and how Anatolia emerged as the construction site of the Kemalist project of ‘national modernity’ and ‘Anatolian enlightenment’. Based on a meticulous reading of the ethnographies, histories and monographs on Anatolian cities and regions published between 1923 and 1950 as well as the journals of the local branches of People's Houses, the article demonstrates how the regime attempted to establish its legitimacy by incorporating the local elements into the ‘grand national narrative’ and nationalizing the Anatolian countryside.     

Motherhood and Extradomestic Work in Urban Mexico

Abstract— This article analyses the meanings attributed by Mexican women of different social classes to motherhood and extradomestic work, as well as life experiences of family planning and child care. Information for the study was provided by 79 in-depth interviews with women who were either married or living with a partner who contributed regularly to the family income. The findings suggest that cultural norms regarding motherhood change far more slowly in urban Mexico than child-rearing or fertility control practices. Many women from different social classes still consider motherhood as their main source of identity and only a very educated and privileged group speaks with ambivalence regarding their mother's role. In contrast, more women are ready to accept child-care substitutes, especially if they find satisfaction in extradomestic activities, or carry them out because of personal or family necessities. Finally, the analysis points out that most urban women in Mexico, particularly the younger and more educated cohorts, are very much aware of the costs involved in children's education and rearing, and have acted accordingly, using contraceptives and limiting their family sizes. 0 1997 Society for Latin American Studies     

Haseki Women’s Hospital and the female destitute of nineteenth-century Istanbul

This article is on one of the longest-lived medical institutions of the Ottoman Empire, the Haseki Hospital. I will try to glimpse to the daily workings of the Haseki Hospital and the transformations it underwent in terms of the services it offered, its patients, its social functions, and its relevance for the urban lives of the destitute women of the empire for the period between the 1830s and 1893. During that period, the Haseki Women's Hospital was an institution hosting poor and destitute women as well as pregnant, ill, feeble-minded, convicted women, widows, prostitutes, and orphans. Although it has been called a hospital, it has been used as a women's hospital, lying-in clinic, madness asylum, widow's house, orphanage, and a women's prison. I submit that the Haseki Women's Hospital fulfilled a dual purpose by combining social relief services with medical care for female patients. Besides being a locus of medicine, the hospital was also a site where women in the margins were confined and isolated, but also received care otherwise denied to them. Along these lines, this article searches the vulnerability of the destitute women of nineteenth century Istanbul.     

Recent Publications on Baltic History

This article explores different geographies of tourism, femininities and livelihood in post-socialist rural Latvia, with a focus on women's entrepreneurship within rural tourism. Based on a case study in the Cēsis district, its aim is to analyze women's livelihood strategies, including both economic and lifestyle-oriented motives behind entrepreneurship within tourism. The study illustrates women's day-to-day livelihood practices and how they organize their lives in time and space. The article reveals how women negotiate their ‘livelihood action space’, which includes a number of paradoxes between the quest for independence while facing both economic and social restrictions.     

The Gender Deficit: Everyday Practices of Differentiation in the Chilean Labour Market

We focus on the reproduction of gender inequality in the labour market, analysing everyday practices of social boundary demarcation that exclude women from accessing resources at work. We argue that women's diminished position in the labour market – or gender deficit – is a result of taken‐for‐granted, day‐to‐day practices, conditioning the distribution of resources. Taking Chilean professional women as a case study, we focus on labour market practices that uphold gendered evaluation criteria, reproduce social classifications, and engender exclusion through social boundary work that limits women's access to labour market benefits and rewards.     

The exclusionary side of (women’s) social citizenship in Southeastern Europe: childcare policy development in Bosnia-Herzegovina and gender,social and territorial inequalities

ABSTRACT

The article explores the shifts in (women’s) social citizenship in Bosnia-Herzegovina and its effect on the development of childcare policy in the 1945–2019 period. Gendered, selective childcare policy, which was inherent in the socialist notion of social citizenship and aimed to emancipate women as ‘worker-mothers’, deteriorated in the transition period when ethnicity became prioritized over gender and class. Exclusionary citizenship practices increased with the post-1990 reforms as gender and social inequalities incorporated into childcare policy design become intertwined with inequalities based on ethnicity and/or locality. The post-1990 period is characterized by discontinuity, retrenchment and weak implementation of childcare-related rights.     

Where the whole city meets: youth,gender and consumerism in the social space of the MEGA shopping mall in Aktobe,western Kazakhstan

ABSTRACT

The shopping mall entered Central Asia's commercial sector as a result of the economic transformation of post-Soviet space. Constructed near the centre of the city, the shopping mall overwrites the urban landscape, dominating it as a symbol of modernity. It functions as a gateway of global consumerist culture to the Eurasian steppe. Using the MEGA shopping mall in Aktobe, in western Kazakhstan, as an example, this article shows that the building acts as a stage for the construction of a new social and cultural space. This study focuses on the ways in which young women interact with the mall's spaces. The mall turns out to be a playground not only for children, but also for the whole younger generation, who come to this unique place to see and be seen. The mall became a hot spot of youth culture in the post-socialist worker's city by offering more than a mere shelter from dust and snow storms on the steppe. The available amenities made it a favourite place for meeting, consuming and dreaming. Young women especially are attracted to MEGA to experience the newest fashions and build social relationships.     

TRANSGRESSING "VICTIMS" Reading Narratives of "Filipina Brides" in Japan

This article traces the discourse on Filipina hanayome (brides) in administratively mediated international marriages (kokusai kekkon) in Japan from the mid 1980s to the present. In narratives of “international marriages” in the late 1980s, “Filipina” came to index the “problem of brides from Asia.” As seen elsewhere, various textual and media representations have depicted rural Filipino women as socioeconomic victims and sexually subjugated women. Simultaneously, however, constructions of Filipina hanayome in rural Japan have been given local twists. Drawing on examples from largely neglected written texts in Japanese and from an ethnographic vignette, the article next focuses on sexual subjectivity and economic autonomy, two dimensions of the women's lives in which they struggle to recapture their own ways of imputing meanings to their lives vis-à-vis various social forces. In so doing, this article interrogates certain feminist and popular depictions of hanayome.     

Screening the Past: Reflexivity,Repetition and the Spectator in Lola Arias' Minefield/Campo minado (2016)

This article examines the role performed by the autobiographical body in Lola Arias' documentary play Minefield (2016). Through a ‘hypermedial’ representation of the cultural memory archive, Arias challenges dominant perspectives towards the Malvinas/Falklands conflict by repeatedly using screens, recording devices and documentary footage to highlight the mediation and subjectivity inherent in both individual and collective memories of the past. By engaging with recent work on documentary theatre and live performance, this article reflects on how Minefield's narrative repetition and formal reflexivity demand, though ultimately confound, an empathetic connection between performer and audience.     

Adrià Gual as illustrator,stage and costume designer

Catalan playwright, director and teacher Adrià Gual was a key figure in the development of modernista theatre. With his emphasis on theatre as artistic synthesis, Gual's multi-faceted work mirrors that of other European innovators and lays the path towards theatrical renovation in Catalonia and in Spain more generally. The visual element is a key component of his approach, and is reflected in his costume designs and illustrations to printed play texts. This article considers his work in two areas: Oscar Wilde's Salomé – perhaps the archetypical Symbolist play – and the commedia dell'arte spectacles he devised for performance in 1912 and 1927. The article also considers Salvador Dalí's set design for the latter, and allows us to highlight connections with the theatre design work of other avant-garde artists.     

Ghana's foreign policy and transnational security challenges in West Africa

This article focuses on Ghana's security culture as reflected in its foreign policy, and how it has influenced the way the country addresses transnational security challenges in the Economic Community of West African State subregion. In this sense, the article explores some of the linkages between national and subregional security cultures in West Africa and how effectively they have complemented each other in providing a holistic response to the transnational security challenges facing Ghana. The article argues that despite the existence of different subregional conventions and protocols made possible by an emerging subregional security culture, Ghana's strategies for addressing transnational security threats have not gone much beyond the rhetoric of addressing the problems. In reality, transnational criminal activities have not only intensified but have become more challenging. Several factors contribute to this including corrupt leadership and institutional practices, security lapses and lack of interagency coordination, and inadequate resources for addressing the problem. The article calls for adequately equipping the law enforcement agencies and the implementation of relevant laws to facilitate effective responses to transnational security challenges for Ghana and other countries in West Africa.     

‘Our Culture's Not for Sale!’: Music and the Asamblea Popular de los Pueblos de Oaxaca in Mexico

The Asamblea Popular de los Pueblos de Oaxaca (APPO), a social movement that emerged in June 2006, was a response to severe government repression of a teachers' strike in Oaxaca, Mexico. This article focuses on the movement participants' involvement with music, and the innovative ways in which songs associated with APPO were shared and circulated during the conflict. APPO's engagement with musical activities created spaces in which the political significance of regional culture was reinterpreted and re-signified. APPO, despite failing in its primary political objectives, thus generated new ways of relating to the performance, representation, politics and consumption of musical traditions.     

Politics of Representation

The moral education of the people has been viewed historically as a function of good government in China. Models have played an important role in this educational process, constantly making people aware of correct behavior and correct ideas. Since 1949, so-called propaganda art in the People's Republic of China has played a major supporting role in the many campaigns that have been designed to mobilize the people, with the propaganda poster being the favored vehicle to convey model behavior. In the twenty-first century, state-inspired education and the posters it produces are fighting an uphill battle to grasp the attention of the people. This illustrated article discusses the state of state-sponsored propaganda art and highlights the various social and artistic pressures that weigh on the propaganda poster in the era of reform. The author examines the changes in the government's communication strategy, and focuses on the changing way in which propaganda art has been used in the reform era, the technical innovations that have been applied, and the topics that have been selected by the government as subjects for propaganda campaigns. The patriotism of the late 1990s is a topic that receives special attention. Finally, hypotheses are presented about the possible alternative applications of the medium in the light of recently published propaganda posters.     

A Torn Country: Erdoğan's Turkey And the Elections of 2023

This article examines the victory of Recep Tayyip Erdoğan in Turkey's 2023 presidential election, the role of fear-oriented populist nationalism in Turkish politics, and the implications of the results for society. It argues that Turkey faces a deep moral and social crisis rather than a mere political problem. The article explores the sociocultural origins of polarization, as competing communities with few shared values contribute to divisions. It also analyzes the formation and ideologies of the People's Alliance and the Nation Alliance, the two major blocs involved in the 2023 elections, providing insights into their visions for Turkey. Last, the article scrutinizes the cult of the strongman, the widespread use of nationalism and religion, the utilization of state resources by Erdoğan's administration, and the influence of media—largely controlled by Erdoğan—on public opinion. This includes investigating the impact of alternative truths and narratives on the electoral process. The analysis highlights the deep-rooted moral bankruptcy Turkey faces in the third decade of Erdoğan's rule.     

Legal reform or erasure of history? The politics of moral crimes in Afghanistan

ABSTRACT

In this article we reflect on our efforts to study the prosecution of moral crimes in Afghanistan. In the process of collating information about men and women imprisoned for moral crimes such as adultery, we found evidence that pointed to large-scale incarceration of men for the uncodified crime of elopement. After establishing this fact through a careful review of official data, the article considers two interrelated themes. First, we argue that government attempts to conceal its extralegal practices cannot be reduced to the question of a corrupt bureaucracy or weak governance. Rather, they reflect a fundamental tension between a modern state’s interest in projecting the rule of (codified) law and societal expectations arising from both Islamic and customary law. Second, we suggest that officials seek to address this conceptual tension between the different bodies of law through a complex process involving both accommodation and concealment. In day-to-day judicial practice, ‘assimilation’ refers to attempts to rely on sharia provisions to accommodate customary practices which have no counterpart in statutory law. ‘Dissimulation’ refers to bureaucratic actions aimed at concealing the actual practices which make such extralegal accommodations possible.     

Newspaper Representation of the Debates in the 2007 Jamaican General Election Campaign

This article deconstructs the newspaper representations of three debates held in 2007 during the Jamaican General Election campaign. The theory of social representation is used in this article to explain political behaviour and outcomes. Representations are the images, words, symbols or phrases that are generated from people's dialogic interaction that signify meanings. Content analysis of relevant articles covering the electoral campaign in the main print media in Jamaica forms the empirical basis for study. The majority of representations of the three main debates were negative, revealing that political manifestos were largely ignored and policy funding was not addressed. Significant issues such as crime, education, health, garrison politics, corruption and unemployment were inadequately addressed, and the wider global context of these matters was ignored. The consensus was that the Jamaica Labour Party (JLP) won two of the three debates, notably the leadership debate in which the Leader of the Opposition, Bruce Golding MP, performed more effectively than the then current Prime Minister, Portia Simpson‐Miller of the People's National Party (PNP). Social representation theory is used to assess the types of political meanings generated by media coverage during the General Election. It is suggested that the perceived success of the JLP candidates in the main debates was an important contribution to the party's overall electoral victory.     

STILL PLAYING WITH FIRE

This coauthored article is part of Sangtin Kisaan Mazdoor Sangathan's (SKMS) efforts to participate in the coproduction of dialogical/dialectical relationships between theory and practice, the lettered and the unlettered, academia and activism, and the fields inhabited by members of SKMS, nongovernmental organizations (NGOs), and academic scholars.We narrate two intertwined tales based on dialogues among four members of SKMS in the context of producing the first four issues of SKMS's community newspaper, Hamara Safar. The first tale focuses on the political transformation of Sangtin, an organization that was conceptualized in 1998 as an NGO for rural women's empowerment based on the mainstream donor-based model of social change. A three-year–long process of critical reflection and writing by nine women on the politics of caste, class, religion, and gender in the context of rural development and women's empowerment programs — as well as on the global politics of knowledge production — paved the way for the emergence of SKMS, an organization that today consists of over five thousand poor farmers, manual laborers, and their families, most of them dalit. SKMS believes that definitions and processes of empowerment must evolve from rural people's struggles and active participation, instead of emerging from donor institutions, NGO headquarters, university-based experts, or think tanks—and then being applied to the rural people. The second story focuses on some of the hurdles in the path of SKMS as it remains grounded in feminist principles, but refuses to work exclusively with women. Together, the two intertwined stories map the archaeology of the shift from Sangtin to SKMS and some of the larger questions pertaining to “women's issues,” “feminist politics,” and “transnational collaborations” that this shift has opened up.     

The cultural baggage of Khorezmian identity: traditional forms of singing and dancing in Khorezm and in Tashkent

After Uzbekistan gained its independence from Soviet rule, important political and economic changes took place. The mobility of the population has since then increased drastically and created new spaces for the negotiation of social identities as well as new strategies for identity politics among the culturally and regionally diverse population of Uzbekistan. This article aims to contribute to the discussions on social identity and its ‘contents’ in the light of migration processes. The main argument centres on the importance of what Barth called the ‘cultural stuff’ of social identities when maintaining boundaries during identification processes. The analysis focuses specifically on certain singing and dancing practices of Khorezmians. It shows how these practices survive, but are also transformed in the context of Tashkent, the capital city of Uzbekistan, where people from different regions reside together and are engaged in performing and presenting their own group identity in reference to ‘others’.     

Violated Women,Reason, and Lo Político in the Imaginary of the Guatemalan Nation

Guatemalan newspapers are dappled with the spectre of women's violence and the bodily evidence of the military response that is typical for a woman's transgression of gender roles. Gendered representations of violence – so often repeated in the media – engender particular forms of political agency. This article explores how political violence is imagined with women's bodies and suggests that such violence is always built on pre‐existing cultural practices. It argues that gender categorization is paramount to constructing a modern Guatemalan nation that all too often works to exclude women as knowing participants in Lo Político.     

Paid work and socio-political consciousness of garment workers in Bangladesh

During the era of globalization, while international capital and world market factories are shaping the course of industrialization and “development” in many countries, it remains to be seen how far such “development” is conducive to increasing and improving women's paid work specifically, and labour rights, and empowerment in general. Using my research in Bangladesh, I juxtapose garment workers' experience to assess the implications of world market factories on women workers, their wages, work conditions, skill development, organizational links, and empowerment. In this article, I argue that women's multiple responsibilities and specific social locations as women and paid workers create distinctive form of activism and political consciousness. In addition, I suggest that the intersections of women's lives in the family and the workplace and their networks with other women create what Morgan and Bookman (1988) call “double consciousness” as women and as workers. This double consciousness generates multiple forms of resistance and social movements against the nexus between the state, multinational and local entrepreneurs.