Invisible Labour: The Political Economy of Reintegration in South Sudan

This article considers the 2005–12 Disarmament, Demobilization and Reintegration (DDR) programme in South Sudan. Current DDR practice centres on ex-combatants' reintegration through encouraging entrepreneurship and self-employment and thereby their willingness to take risks and responsibility. However, South Sudan's DDR programme invisibilizes and obscures the ex-combatants' endogenous capacity to adapt and generate an income. Based on in-depth interviews with participants of the DDR programme and key stakeholders, the article argues that DDR interventions seldom capture the labour market experience of demobilized combatants. The article concludes that self-employment is the solution to the process of reintegration, empowerment and ultimately a key to statebuilding.     

Citizenship and inclusion: rethinking the analytical category of noncitizenship

The paper problematises the category of noncitizenship. It traces its trajectory in accounts of inclusive citizenship and argues that it is difficult to theorise it as a distinct theoretical category outside of citizenship. To support this argument, the paper distinguishes between a pluralist, political and democratic variant of accounts of inclusive citizenship and it shows how they all end up reducing noncitizenship to a journey to citizenship. To overcome this limit, the paper develops the idea of subversive politicisation and suggests that injustices and inequalities can be challenged without falling back on the vocabulary of citizenship.     

South Sudan: The Elusive Quest for a Resilient Social Contract?

ABSTRACT

After its hard-won independence in 2011, South Sudan slid quickly into violent conflict and became a theatre of enormous human suffering. This article attempts to answer the question of what went wrong, and what prospects exist for South Sudanese to forge a resilient social contract to build and sustain peace. It employs an analytical framework postulating three drivers of such a contract, at the heart of which is how core issues of conflict that underpin violent conflict and fragility have been addressed. The research findings underscore that the way the ruling elites managed the transition to statehood, the development of exclusive weak institutions, and frail social cohesion have all served to undermine peace and the development of a resilient social contract. Core issues of conflict have not been addressed, witnessed by the eruption of civil war in 2013. While the 2015 Peace Agreement provides, at least on paper, the basis for forging a new social contract that holds promise for sustaining peace, building inclusive institutions and nurturing social cohesion, its realization requires political will, strategic leadership, and a national vision, which are currently in short supply.     

Civil society organizations and the prevention of mass atrocities: Perspectives from south Sudan

Nowhere is the role of civil society organizations (CSOs) in development and democratization more critical than in countries at high risk of mass atrocities. In this article, we examine the actual and potential role of development CSOs in the prevention of mass atrocities based on an analysis of 302 CSOs in South Sudan. The article examines if and how service-providing CSOs frame their work as contributing to the prevention of mass atrocities. The article seeks to understand how these CSOs deliver services and articulate their work regarding the prevention of large-scale identity-based violence. We aim to explore the degree to which organizations describe atrocity prevention as an intentional part of democratization efforts. The article is situated within the larger debates about the service delivery and civil society functions of CSOs. Specifically, we ask: To what extent do development CSOs articulate a contribution to the prevention of mass atrocities? We posit that the service delivery and civil society functions can be better achieved by giving deliberate attention to an atrocity prevention perspective.     

Nationalism,the Nation and Migration: Searching for Purity and Diversity

This paper adds to debates on the double-edged and contested nature of nationalism and its relationships with migration and diaspora. It does this by focusing on the notion of purity and highlights the ways in which national identities can be based on homogenising constructions of the nation. In an age where the nation-state system and migration are both important and in which there are recurring politicised uses of nationalism in potentially extreme ways, the paper discusses how nationalism can be problematic. It calls for contextualised and grounded research on the everyday meanings of nationalism in order to emphasise the messy and often ambivalent nature of national identities. In this way, it argues that there is potential for ‘rescuing nationalism’ as a more inclusive, diverse notion.     

South Africa's transition to democracy and democratic consolidation: A reflection on socio-economic challenges

This article uses South Africa as a case of study to reflect on socio-economic transformation challenges confronting the country within the context of democratic consolidation. It argues that although the 1994 democratic project has made considerable strides to enhance the well-being of the society, socio-economic challenges of unemployment, poverty, and inequalities still persists in the contemporary South Africa—hence South Africa's governing party mantra of radical socio-economic transformation. Citizens often demonstrate their discontent through acts of civil disobedience: protests. The last decade has increasingly pockmarked South Africa as a theater of social unrests. The article argues that this is the manifestation of democratic distemper rather than consolidation. In other words, democratic consolidation in South Africa should not, as many do, be understood merely as conceptual fiat but rather as a precondition towards alleviating the socio-economic challenges confronting the nation. If this does not happen, democratic distemper is spawned. The manifestation of this is civil unrest. A democratic project ought to be about, also more importantly, enhancing the economic opportunities of the citizens. This should result in creating jobs and reducing inequalities. For this to happen, socio-economic policies should be restructured in a way interrelated with the economic policy. This is important to advance the well-being of the society.     

Habermas,market‐friendly human rights,and the revisibility of economic globalization

This article examines the impacts, on citizenship rights, democratic practice and public policy, of the constitution‐like regimes for the protection of investor rights embedded within contemporary international investment treaties. It argues that a central objective of these investment treaties is to remove specific governmental functions from the stock of policy instruments available to national governments and to democratic polities. Drawing upon Habermas' discourse‐theoretic approach to law and democracy, the article argues that national states have the room to deviate, if not withdraw from the current configuration of economic rights advanced and enforced through international investment treaties. A robust proceduralist approach to rights and democracy would subject these agreements to critical democratic practice and open space to revise and roll back some of the rules and institutions associated with economic globalization.     

Sudan the Unfinished Project - On Identity,Diversity, and Religion

The assumption of this article is that the “second great transformation” proposed by global actors parallels the one advanced by those who resisted laissez‐faire capitalism in the 19th century. Both dispute the unilateral imposition of a new planetary order and endeavor to modify the rhythm and direction of economic processes presented as either fact or fate. In doing so, they effectively place the question of the political institution of this order on the agenda. I look briefly at the familiar underside of globalism and then move on to develop a tentative typology of initiatives that set the tone for a politics of globalization. These include radical and viral direct action, the improvement of the terms of exchange between industrialized and developing countries, the expansion of the public sphere outside national borders through global networks, the accountability of multilateral organizations, and the advancement of democracy at a supranational level. Participants in these initiatives take politics beyond the liberal‐democratic format of elections and partisan competition within the nation‐state. They exercise an informal supranational citizenship that reclaims—and at the same time reformulates—the banners of social justice, solidarity, and internationalism as part of the public agenda.     

Alienation and Belonging - Women's Citizenship and Emancipation: Visions for Sudan's Post-Islamist Future

This essay examines Sudanese Islamist debates about the position of women within an Islamic framework, oppositional groups' stances on the nature of a post-Islamist Sudan and women's role in the nation. The author critiques oppositional groups for a lack of vision for a post-Islamist gender egalitarian Sudan and feminism for its lack of clarity about the concept of women's emancipation. The author argues that all groups in Sudan have not extended a visionary approach to women, but have been limited to expressions about "women's rights." Using the concepts of "emancipation," "gender egalitarianism," "citizenship," "alienation," "belonging," and "subject," the author deconstructs segments of crucial political documents such as Islamic decrees, the new Sudanese Constitution (1998), the "Asmara Declaration" of the National Democratic Alliance, and various statements by political parties in exile. Using excerpts from women's narratives, the author attempts to illuminate Sudanese women's self-identification, belonging, and citizenship.     

Making citizenship public: identities,practices, and rights at Woodsquat

The common conception of citizenship is that of belonging to a political community, with the ensuing rights and responsibilities of membership. This community tends to be naturalized as the nation-state. However, this location of citizenship needs to be decentred in order to investigate current modes of democratic participation. This paper investigates current sites and practices of citizenship through reflection on a tactical housing squat of an empty department store staged by an urban social movement in Vancouver in 2002, known as ‘Woodsquat’. It uses a social movement perspective to look at citizenship, emphasizing the identities, practices, and locations of democratic engagement over the collective question of how we will live together in these places. From this point of view Woodsquat shows current limits of national citizenship, conceptually and practically, and suggests alternative possibilities for future citizenship practices located in multiple identifications with (political) communities. Moving from this analysis of political participation at Woodsquat attention is brought to the importance of spaces of democratic communication for possibilities of citizenship, where there seems to be a reinforcing relationship between public spheres, social movements, and democracy. Ultimately, then, actions at Woodsquat are argued to be a form of citizenship that emerged within a democratic public.     

Citizenship across generations: struggles around heteronormativities

This article argues for the importance of attention to intergenerational relations in understanding the conditions for access to citizenship rights and recognition for non-heterosexual people. The case of Italy, where individual entitlements and responsibilities are largely structured around intergenerational dependence, underlines the salience of intergenerational relations in relation to sexual citizenship. Drawing on a study of the families of origin of self-identified young gay men and lesbians carried out in Italy, this article explores how access to citizenship rights and the construction of the identities that can claim recognition are mediated by processes of mutual disclosure and negotiation within families. Beyond a shared notion of family ties as defined by unconditional love, a diversity of narratives are detected, linked to differences in gender, class and family cultures. It is especially when family narratives are informed by the middle-class ideology of the democratic family as a space for the development of authentic selves that access to rights becomes conditional upon compliance with the obligations of a ‘good child’, and the conditions for the reproduction of heteronormative citizenship are set.     

An Afrocentric critique of China's security concerns in Africa: The cases of Mali and South Sudan

China's security concerns in Africa has recently become a subject of much academic debate. Most of the academic studies on this subject have wrongly assumed a continental standpoint, which does not take into contemplation the distinctive national captivates of China toward each distinctive African State. Such analytic discourse analysis were also heavily subjected to North [ern] angled perspectives as expressed in either liberal or realist contextual lens, views, and critics. Despite this, the Scholarly discourse on the security concerns of China towards Mali and South Sudan have not been proportionately apprehended. Based on the alternative Afrocentric perspective, this article seeks to employ Mali and South Sudan as test cases to critique the Security Concerns of China toward Mali and South Sudan. The central argument of this article is that, China's Security Concerns towards Mali and South Sudan can best be understood when located within the context of mineral resources complex. Methodologically, this article is based on document review and interdisciplinary discourse analysis in their comprehensive form.     

Caught in a bad romance: displaced people and the Georgian state*

After years of frenetic cross-border movement, in 2014, a mother and daughter live in post-Soviet Georgia as practically stateless noncitizens. Recognizing the advantages of citizenship, they commit their limited resources to obtaining citizenship documents. Through an analysis of their attempts to make citizenship claims and build stable lives, this paper argues that the contemporary Georgian citizenship regime fosters a relationship that further destabilizes the lives of already vulnerable non-citizens. It does so by drawing them in with the promise of citizenship – only to deny them. Yet, Georgian citizenship law is neither uniquely malicious nor indifferent; its form of ‘inclusive exclusion’ is an inherent feature of the reigning paradigm of global citizenship. In this context, far from being passive subjects, non-citizens facing consistent official refusals and seemingly flagrant obfuscation actively attempt to both maintain their relationship with the state and transform it in their favor.     

Social citizenship and ethnicity around a public sector steel plant in Orissa,India

This article is about a modern public sector steel plant in the state of Orissa and its promise to set standards for post-colonial India's citizenry at large. These steel plants were to provide their workforces with superior social and economic citizenship rights, which in turn were to serve as exemplary industrial relations for the industrialising nation. The steel plants were also intended to forge multi-ethnic workforces into exemplary Indian citizens by transcending their manifold ethnic differences. The trajectory of the public sector steel plant in the town of Rourkela confirms that enhanced social and economic citizenship rights detached public sector steel workforces from labour at large and produced a ‘labour aristocracy’. The trajectory, furthermore, reveals how in Rourkela policies designed to accommodate ethnic differences constantly recreated these differences and hampered the access of large sections of the local population to these enhanced social and economic citizenship rights.     

Democracy and noncitizen voting rights

The boundaries of democracy are typically defined by the boundaries of formal status citizenship. Such state-centered theories of democracy leave many migrants without a voice in political decision-making in the areas where they live and work, giving rise to a problem of democratic legitimacy. Drawing on two democratic principles of inclusion, the all affected interests and coercion principles, this article elaborates this problem and examines two responses offered by scholars of citizenship for what receiving states might do. The first approach involves expanding the circle of citizenship to include resident noncitizens. A second approach involves disaggregating the rights conventionally associated with citizenship from the legal status of citizenship and extending some of those rights, including voting rights, to resident noncitizens. This article argues that both approaches fall short of satisfying the democratic principles of inclusion, which call for enfranchising individuals not only beyond the boundaries of citizenship but also beyond territorial boundaries.     

Cultural pluralism,nationalism and federalism: A revision of democratic citizenship in plurinational states

Abstract. This article poses three questions related to the current revision of democratic citizenship in plurinational states. The first question focusses on the analytical limits of the term 'multicultural' and on the question of where nationalist movements stand within cultural pluralism. The second question asks whether it is possible to overcome the inherent difficulties in the traditional concept of liberal–democratic citizenship in plurinational states. Finally, the third question asks whether federalism is an adequate framework to regulate a revised concept of democratic citizenship in plurinational states. These three questions are developed in three sections. In the first I put forward a typology that allows us to identify four kinds of cultural pluralism movements that are present within the current liberal democracies. In the second section I identify some of the shortcomings of the traditional concept of citizenship with respect to the plurinational integration of some democracies, making special reference to the standard liberal version by Rawls. I defend the right of the minority liberal nationalisms to be included in a revision of the concept of democratic citizenship for the next century. Finally, I discuss the role of federalism, paying special attention to the case of Catalonia and Spain within Europe, and to possible 'asymmetrical' reforms to the concept of democratic citizenship.     

Citizens' Juries and Deliberative Democracy

In the face of widespread dissatisfaction with contemporary democratic practice, there has been a growing interest in theories of deliberative democracy. However theorists have often failed to sufficiently address the question of institutional design. This paper argues that recent experiments with citizens' juries should be of interest to deliberative democrats. The practice of citizens' juries is considered in light of three deliberative democratic criteria: inclusivity, deliberation and citizenship. It is argued that citizens' juries offer important insights into how democratic deliberation could be institutionalized in contemporary political decision-making processes.     

Constitutional patriotism,migration and the post-national dilemma

This article addresses the challenges of justifying restrictions on migration given a rejection of nationalism as a defensible mode of political integration. Specifically, it focuses on constitutional patriotism, which is proposed as a means of making robust democratic practice possible in diverse contexts. Given that constitutional patriotism represents a commitment to universal principles as a source of attachment rather than the binding sentiment of nationalism, can we continue to rely on nationally defined and controlled migration practices? This article argues that, appropriately understood, constitutional patriotism implies a commitment to much freer movement of individuals across political boundaries than theorists have previously acknowledged. Applying such an approach, however, provokes some challenges to the sustainability of shared rule informed by principles rather than identity. This seeming paradox may mean that constitutional patriotism is more difficult to implement, and highlights practical challenges surrounding the liberalisation of border controls that are pertinent to theorists concerned with post-national citizenship more broadly conceived.     

Wealth,Citizenship and Responsibility: The Views of “Better Off” Citizens in the UK

The retheorisation of citizenship since the 1980s has been marked by an emphasis on responsibility over rights, and a focus on poor citizens. The article discusses why an interest in wealthy citizens is timely, including the argument in the UK that the citizenship responsibilities of those with high incomes should be expressed through the notion of active citizenship, not solely by paying tax. Findings are presented from empirical research in the UK, based on in-depth interviews with better off citizens. It is argued that wealthy citizens have benefited from a reduced obligation to pay taxation but there has not been a corresponding acceptance of active citizenship. Moreover, respondents' actual engagement with active citizenship and the expression of responsibility through an essentially individual ethos of economic independence promote a conception of citizenship that is exclusionary rather than inclusive. The research does not lead to an argument for the diminution of citizenship responsibility, but that there is a need for greater interest in the position of wealthy, not just poor, citizens.     

Imperial subjects,national citizenship,and corporate subjects: cycles of political participation/exclusion in the modern world‐system

This article examines the cycles of political participation/exclusion in modern history. It juxtaposes three cycles of political participation/exclusion—the imperial subject, national citizenship, and corporate subject—with three cycles in the structure of accumulation—the imperialist/colonialist, nationalist, and globalist structures of accumulation. The article argues that the contemporary system of accumulation has dismantled the nation state as the vehicle of economic development and diluted citizenship through neoliberal policies. With eroding state protection, working class people are subordinated to corporations for jobs, consumption, investment, and culture. In order to counter this situation and to achieve emancipation from the capitalist pursuit of profit and rampant consumerism, it is necessary to create alternatives to the contemporary corporate‐dominated system. The article explores sustainable community development as an alternative.