State building in North Korea: from a ‘self reliant’ to a ‘military-first’ state

Dr Soyoung Kwon has just obtained her doctorate at Darwin College, University of Cambridge. She is now Research Associate Fellow at the East Asia Institute, Cambridge.     

Defining ‘America’ from a Distance: Local Strategies of the Global in the Middle East

This article focuses on the policy of population dispersion and the plan that transferred new Jewish immigrants from North Africa to settlements in Israel's periphery during the mid-1950s. Populating the frontier was a national task. The lack of candidates among old-timers contributed to the idea of sending new immigrants to those areas. The first wave of immigrants, immediately after Israel's independence, came at such a speed that a direct connection to population dispersion was almost impossible. The transit camps, created as temporary accommodation for the immigrants in populated area of the country, became permanent. With the second wave of immigration, a policy of directing the immigrants to the frontier was adopted. This policy required tight control on the immigrants and very efficient processing. This second wave of immigrants included mostly North African Jews. However, this policy was abandoned when East European Jews immigrated to Israel. The population dispersion of the 1950s shaped Israel's spatial gaps, and had long-lasting influence on the creation of an ethnic gap in Israel.     

Modern weddings in Uzbekistan: ritual change from ‘above’ and from ‘below’

Under the new conditions of independence, wedding ceremonies in Uzbekistan have increasingly diversified along growing social and economic divides. Recent state measures to curb ritual expenditures follow the furrow of a long tradition of criticism against ritual prodigality which, however, falls short of its self-set target of enforcing more ‘rational’ rituals. Based on fieldwork conducted in the Ferghana Valley, this paper sheds a new light on the controversy around ‘excessive ritual expenditures’ by discussing tensions in local practices arising from changing livelihoods and consumption patterns, on the one hand, and, on the other, from an ambivalent state policy that aims at containing ritual expenditures and social polarization, while also promoting an ideal of modern wedding that undermines the very aim of the policy.     

Sex as a Ritual: Transforming Women’s Sexual Being from ‘Human-like’ to ‘Animal-like’ in Taiwan

This paper aims to explicate the cultural meaning of sex in the Chinese society of Taiwan with reference to marriage in the Chinese kinship system in Taiwan. Through an examination of how Taiwanese informants talk about sex and their sexual behaviours, we demonstrate that their discourse on sex involves not only the notion of active-male/passive-female but also a symbolic transformation of the ‘human-like’ woman into an ‘animal-like’ man. This is arguably the core meaning of sex in Taiwan: sex is a ritual through which women’s sexual beings are symbolically transformed from ‘human-like’ into ‘animal-like’. As we shall show, the transformative nature of sex has a significant parallel with the logic of marriage in Chinese kinship system in Taiwan. In other words, there is a significant parallel between marriage in kinship system and sexual discourses in Taiwan. In conclusion, we shall spell out the epistemological implications of this parallel to the studies of Chinese societies: the relevance of kinship studies to the understanding of Chinese societies.     

‘We’, ‘they’ and the ‘human’ in the middle: foreign interventions for ‘humanitarian reasons’ during the nineteenth century in Turkish historiography

This paper explores the way in which historiography produced in Turkey (or by Turkish scholars abroad) approaches foreign military/diplomatic interventions in the Ottoman Empire during the long nineteenth century. It focuses on three case studies where ‘humanitarian reasons’ formed the discursive basis/justification of such interventions. The author argues that when the distinction between victims and perpetrators, civilians and combatants, emerges as an interpretive dilemma in the debates of the historical period examined, similar interpretive and normative challenges are inherited by the historiographical accounts of it. The paper distinguishes two contrasting ways in which Turkish historiographical scholarship responds to such a dilemma. The first remains confined by the way Ottomans themselves viewed the world around them and uncritically reproduces rigid categories of selfhood and otherhood between ‘us’ and ‘them’. The second trajectory offers tools for understanding the conflicts behind the construction of the category of the human worth of international protection, and disentangles itself from the normative bind described above.     

Population displacement in the baltic region in the twentieth century: from ‘refugee studies’ to refugee history

This article explores how Baltic migration, and particularly the experience of forced migration, relates to broader comparative and methodological issues and debates in the emerging field of refugee history. Attention is given to the impact of two world wars and their aftermath in the Baltic, with particular emphasis on the ways in which refugees from the Baltic and elsewhere have related their experiences. The article concludes by drawing attention to the multiple readings of population displacement that historians need to entertain.     

‘Oh,the Happy Queen’: On Feminization and Humour in Ḥuzāmah Ḥabāyib's Novel,Qabl an tanām al-malikah

This article examines the writing of ?uzāmah ?abāyib, a new generation Palestinian writer, who is considered one of the foremost Palestinian women writers. It focuses on her novel Qabl an tanām al-malikah, which serves as an example of the bold and dissident writing of the new generation of Palestinian women writers. The article examines the way in which ?abāyib creates a feminization of humour and a kind of a ‘feminine humour’. ?abāyib employs humour in order to shed light on the darkness of life and show how despite everything and in spite of an arduous and troubled life, women know how to enjoy the small and everyday things in life.     

‘The state starts from the family’: peace and harmony in Tajikistan's eastern Pamirs

Based on anthropological fieldwork between 2008 and 2011, this article focuses on how people in Tajikistan's eastern Pamirs conceptualize well-being through the establishment of peace and harmony. An exploration of the interactional use of the terms ‘peace’ and ‘harmony’ in Kyrgyz and Tajik (tynchtyk, yntymak, tinji, and vahdat) makes manifest that the meanings of these terms are connected to the fields of ‘family’, ‘leadership’, and ‘state’. Basing their reasoning on the officially promoted analogy between family and state, people in the eastern Pamirs distinguish between social spaces that are related to well-being and those that are not. As a factor of distinction, and crucial to the establishment of peace and harmony, the moral quality of leadership plays an important role. Positive experiences of such leadership as balanced and morally pure are mainly identified and witnessed within families and neighbourhoods and only occasionally in state institutions. This discrepancy raises the question of where to locate boundaries between good and bad, moral and immoral, harmonious and conflictual. Thus, this article contributes not only to the study of local concepts of well-being in Central Asia but also to the study of local concepts of ‘ill-being’ which challenge them.     

Constructing the ‘Immigrant’: Germany’s Radical Left in the Refugee Crisis

The article scrutinises how Germany’s non-political party radical left has discussed immigration and ‘cultural’ or ‘national’ identity in the context of past and current immigration into Germany, with a focus on the refugee crisis of 2015. Three types of radical left discourse are identified. First, some in the radical left have come to regard immigrants, in particular refugees, as an ‘ersatz proletariat’ and therefore as potential revolutionary instruments for their own project. Second, some agree that revolutionary change is necessary but subordinate their principles to practical support for immigrants and refugees in the here and now. Third, given the improbability of communist revolution and the crisis of ‘Western modernity’, some on the radical left have called for the defence of ‘the West’ and to help immigrants assimilate into Western civilisation. The article makes a timely contribution to the knowledge about contemporary radical left politics in Germany and shows the fractured nature of Germany’s non-political party radical left in the context of the refugee crisis. It also investigates the impact of ‘crisis’ as an ‘open moment’ and ‘catalyst’ on the radical left’s discourse-as-practice.     

‘Bridging the differences’: political communication experts in Germany

A process of modernisation and professionalisation has been affecting the political communication culture in Germany. The emergence and rise of the so-called ‘spin doctors’ particularly symbolises this trend. But how do the numerous political communication experts in Germany bridge the differences between the diverging objectives of the political and media realms? By what means do they link political issues and images to anticipated media logics? And how successful are their efforts in agenda- and image-building? To answer these questions, first, a contextual framework is provided identifying political communication experts as dually conditioned linking pins. Second, a hermeneutic content analysis of 63 interviews with high-ranked German ‘spin doctors’ gives some empirical evidence of the practical relevance of widely discussed communicative strategies. The longitudinal perspective provides insights into an enormous and expanding set of communicative strategies. Here, the cultivation of interpersonal networks is most promising, although it is a rather shaky tool of modern political communication in Germany. Overall, the new myth of the ‘powerful spin doctor’ has to be modified since their ‘success’ is contingent on individual variables.     

From AKP’s ‘Conservative Democracy’ to ‘Advanced Democracy’: Shifts and Challenges in the Debate on ‘Europe’

Abstract

Following the AKP’s victory in the 2002 general elections, ‘conservative democracy’ has emerged as a trademark in Turkish politics, focusing on cosmopolitanism and European integration. In the late 2000s, the party’s favourite notion was ‘advanced democracy’, this time underlining Turkey’s leadership claim in the region and displaying a more critical approach to ‘Europe’. In this paper, I aim to show how different narratives on ‘Europe’ emerged within the context of these empty signifiers. The paper claims that the difference in the two narratives on ‘Europe’ in two different periods does not point to a complete and fully fledged de-Europeanisation trend.     

The ‘Forgotten’ People: Turkey's Artisans in the 1950s

This paper intends to shed light into a social class, the Turkish artisans who were ignored by the mainstream historiography for a variety of reasons. Yet, they were the ones who formed the bulk of the middle-class in the following decades, helped shape the contours of Turkish politics and were seen as responsible for propogating the ideology of conservatism. In fact, without a thorough analyses of this social class, one could hardly grasped the evolution of the so-called modernization process Turkey underwent for the last half a century or so. By using parliamentary records, periodicals, newspapers and memoirs of the time as well as artisans' own journals, we trace the social and ideological demands of the Turkish artisans of the 1950s and bring about a comparative perspective by using the historical experiences of other countries. We argue that their conservatism should not be confused with the modern day conservatism since they represented a version of a peculiar form of progressive ideas and demands together with pro-Western and pro-capitalist inspirations.     

‘Fadaeeyan-i Islam’: the prototype of Islamic hard-liners in Iran

The voyages of the HMS Doris along the Mediterranean coast near Alexandretta (modern Iskenderun, Turkey) in the winter of 1914–15 had a dramatic effect on the Ottoman Empire that far exceeded the scope of the operations. This article uses British, German, and Turkish archival sources to focus on the ship's operations in the vicinity of Dörtyol and on the strategic impact these had on Ottoman perceptions of threats to the empire. The Doris figures prominently in two critical strategic outcomes – the relocation of the Armenians in 1915 and in the activation of three Ottoman army divisions for coastal defence and internal security.