Transnistrian strategy in the context of Russian–Ukrainian relations: the rise and failure of ‘dual alignment’

Abstract

The diversification of allegiances with several more powerful states is seen as a way for minor actors to improve their strategic position in the international system. The result, however, could become less than desirable when these relations are both essential and contradictory. This article intends to examine the challenges for Transnistrian foreign policy through the concepts of bandwagoning and balancing. It uses alternative neorealist perspectives to identify various types of alignment and then examines how this landlocked territorial entity attempts to use relations with Russia and Ukraine to protect its statehood and identity in the context of the ongoing threat from Moldova. This article identifies that twice in the last decade (after the Orange Revolution and Euromaidan), the strategy of ‘dual alignment’ failed. It claims that recent attempts by both the EU and Ukraine to weaken Russia’s position in the region by isolating Transnistria has led to a further strengthening of ties between this actor and Moscow.     

The Balkan Entente in Turkish–Yugoslav relations (1934–41): the Yugoslav perspective

By discussing the role of the Balkan Entente within Turkish–Yugoslav relations, this article endeavours to reflect the extent to which the Entente guaranteed security to Turkey and Yugoslavia. It deals with the 1934–41 period, which starts with the formation of the Balkan Entente and ends with the German invasion of Yugoslavia. The article is written mainly based on Yugoslav archival documents and aims to provide an alternative narrative that contests the conventional Turkish view. It also demonstrates that although the political leaders in Turkey and Yugoslavia became more optimistic about the future of the region after having signed the Balkan Entente, their perception of threat changed over time during the period of increasing instability in Europe.     

Breaking the Law to Ensure Order: The Case of Tijuana (2007–2012)

This paper explores how state agents and civilians justify human rights violations when the military perform police tasks. Based on a set of interviews and documents, it analyses the actions of the armed forces and the police during a military-led operation that targeted drug trafficking organisations in Tijuana. In a context of limited civilian control over the armed forces and the police, the paper identifies two discourses that supported the illegal action of state agents: the construction of a foreign other who does not belong to society and the need to use violence to accomplish a greater good.     

British Understandings of the Sanussiyya Sufi Order’s Jihad against Egypt, 1915–17

Abstract

This article considers the Sanussiyya Sufi order’s 1915–16 jihad on Egypt from a fresh perspective, analysing British understandings about the attack that soldiers and officials fashioned as the conflict progressed. By incorporating aspects of imperial and Islamic history and a focus on British perceptions, the article presents new directions in the study of the war in the Middle East that move beyond the concerns of older military histories. It analyses three key areas of British thinking in relation to this jihad. First, the belief that local fighters joined the campaign as a result of economic factors, chiefly the famine that swept the Western Desert from November 1915 as a result of an Anglo-Italian blockade, and that the order had little support from the local population owing to their policy of requisitioning goods. Second, the important set of perceptions that the Sanussiyya were pressured by the Ottomans to attack the British as part of their overall call for jihad against the Allied powers. Third, the divided nature of British views around the broader threat posed by the order to Egypt and the wider war effort. Finally, it examines the broader religious and ideological context of the Sanussiyya as an organised reformist Sufi order, engaged in a struggle for resistance to and survival against European imperialism—a struggle that collided with the changed strategic landscape of a region rent by conflict between the Ottoman and British empires from November 1914.     

Knowledge production and the construction of ‘Africa(ns)’ in the Caribbean

Abstract

There is a considerable lack of awareness of the interrelated nature of human activities due to insufficient information. A community without relevant information or public sensitivity to participation, in fostering a sense of personal environmental responsibility and greater motivation towards achieving personal goals, becomes problematic. Using the poststructuralist theory, this article takes a qualitative approach to analyse discourses and people's reaction to an ‘insecure’ environment within South African communities. It examines organisations which provide support to empower communities through education in Cape Town. One assumption here is that people gain knowledge about themselves, their environment and others around them, if they are empowered. The focus thus is on educational schemes and activities that communities and organisations undertake to challenge, accept and negotiate their ideological positions. The inventiveness and responses of the organisations considered, through the local communities and pupils, are therefore significant as they enable an understanding of the challenges encountered in democratic South Africa, including the causes of xenophobia. Ultimately, the consequences of ignorance about one's environment are detrimental to both neighbouring communities and people at large. The local communities considered expressed this sentiment while implicating the government's role in depriving its people of vital socio-cultural and politico-economic information.     

Women in the House (of Parliament) in Fiji: What’s Gender Got to Do with It?

Abstract

Women in Fiji have made steady, albeit slow, progress in terms of parliamentary representation, with women now holding 14% of seats in the lower house of parliament. Some of the progress has occurred as a result of improvements associated with increased socio-economic development, such as education, female employment and incremental changes in women’s standing in Fiji society. Much of this change, however, has been due to women’s movements and civil society activism becoming more astute to concerns of gender equality and lobbying for women’s political participation. In a country that witnessed four political coups, women have had to create their own path into the public sphere. Despite progress, with an increasing number of women in the 2014 parliament, patriarchy is still a major force hindering women’s political advancement in Fiji. This paper argues that a combination of cultural stereotyping and persistent gendered norms contribute to masculinisation of the political realm and eulogise women’s role in the private sphere. But gender intersecting with ethnicity, age and class create differential levels of political agency for different groups of women in Fiji.     

Sheikh Wahbah al-Zuhaili on international relations: the discourse of a prominent Islamist scholar (1932–2015)

In recent years, radical and violent Islamist movements – such as al-Qaeda and its offshoot the Islamic State in Iraq and Syria – have seized the spotlight. A corollary of this preoccupation has been the proliferation of studies on the political thought of radical Islamist figures such as Abu Muhammad al-Maqdisi, Ayman al-Zawahiri and Osama bin-Laden. By contrast, scant attention has been paid to the thought of moderate contemporary Sunni Islamist scholars. This article attempts to rectify this situation by focusing on the international relations discourse of a prominent Syrian Islamist thinker Sheikh Wahbah al-Zuhaili (hereafter Zuhaili). The article examines Zuhaili's views on three central and interrelated topics: (1) the nature and underpinning principles of international relations; (2) war; and (3) the role of international law and international norms and conventions in international relations. By shedding light on Zuhaili's thought and situating it in its proper ideational and historical contexts, the article concludes that radical Islamist ideology is at the periphery of contemporary Islamist conceptualizations of international relations while the epicentre is held by mainstream Islamists whose perspectives on international relations are fairly compatible with prevalent western views, especially those emanating from the Realist school.     

The Emergence of the Idea of ‘International Law’ in the Ottoman Empire before the Treaty of Paris (1856)

The literature on the Ottoman Empire's position in the European states system generally considers the Treaty of Paris as a landmark event for the European states’ recognition of the Ottoman participation in the European concert and the advantages of European international law. This article argues that this consideration overestimates the impact of the Treaty of Paris and reveals that before 1856, the Ottoman Empire was a part of the European states system and was subject to European international law both in terms of treaty-making practices and in the utilization of European customary law. Moreover, the article argues that the Ottomans were interested in the concept of international law before the Treaty of Paris. The existence of archival documents on Ottoman dealings with the European states and the publication of two translations from the European international law treatises before the Treaty of Paris indicate that the Ottomans interest in international law was to ensure the survival of the empire.     

Slipping through the net: everyday agency of youth and the politics of amnesty in Nigeria’s Niger Delta (2009–2015)

Using the 2009 Amnesty in Nigeria’s Niger Delta, this paper explores youth manipulation of neopatrimonial systems of coercion and cooptation. It makes three arguments. First, the violence preceding the amnesty declaration was as much a youth-led insurgency to protest social and environmental justice issues as it was a crisis within Nigeria’s neopatrimonial system. Second, the amnesty programme was designed to re-constitute the collapsed neopatrimonial system, linking youth to patrons both within the Delta and in the broader Nigerian society. Finally, the paper argues that a counter hegemonic process through which youth express their agency by manipulating the amnesty in innovative ways is going on simultaneously. These arguments indicate a need to reconsider familiar tropes of ethnicity, culture and institutional deficits in the way we think about governance projects in post-colonial Africa and the tendency to exaggerate the relevance of the ‘bigman’.     

Sheikh Muhammad Abu Zahra (1898–1974) on international relations: the discourse of a contemporary mainstream Islamist

The literature on Political Islam has not devoted ample space to the intellectual contributions of contemporary moderate Islamists. This article attempts to rectify this by examining the international relations discourse of a twentieth-century Egyptian religious scholar: Sheikh Muhammad Abu Zahra. Despite Abu Zahra's prominence in the Islamic world, his writings have received scant attention from academics. The article provides a close reading of his three principal works on international relations: al-?Alaqat al-Duwaliyya fi al-Islam, Nazhariyat al-Harb fi al-Islam and al-Wihda al-Islamiyya; as well as a fourth work with a significant bearing on the subject: al-Mujtama? al-Insani fi Dhil al-Islam. It contends that Abu Zahra's international relations discourse is part of a more than a century-old tradition of theorizing on international relations that dates back to the religious reformers Jamal al-Din al-Afghani and Muhammad Abdu. Accordingly, Abu Zahra is treated here as an exemplar of what I refer to as the moderate and reformist school in contemporary Islam, in contradistinction to the radical school that is associated with salafi-jihadist figures and movements. A close analysis of Abu Zahra's international relations discourse thus provides penetrating insights on one pivotal, albeit understudied, dimension of this reformist/moderate current in contemporary Islam: its perspectives on international relations.     

The Ambiguous Role of the Popular,Society and Public Order Police in Sudan, 1983–2011

This article addresses a number of obscurities surrounding the role of the various Sudanese police units often referred to as the ‘religious police’ or ‘morality police’. These include the Popular Police, Society Police and Public Order Police. Although these units have often been analysed as agents of ‘Arabization’, ‘Islamization’ and the cultural domination of peripheral groups by the hegemonic northern riverain faction within the state, this article focuses instead primarily on the intra-northern debate over these units, which is suggestive of a variety of internal crises the northern government will need to resolve in the wake of secession. It contends that the Sudanese government has never resolved the ambiguity over whether these units function as local crime fighters or as guardians of religious morality. Although a number of analysts argue that the Sudanese regime has become less ideological and thus scaled back the morality police, this ambiguity remains highly relevant today, to the extent that it causes divisions within the security forces and even the government itself. The article further identifies the centrality of the debate over the public order units to the period of self-questioning that has characterized the ‘post-Islamist’ phase in Sudanese politics. It discusses the ambiguous social status of these units, who have been represented as guardians of urban Sudanese culture by their champions and a threat to it by their detractors.     

Controversy over the concept ‘freedom’ during the Iranian constitutional revolution (1906– 09)

The Iranian constitutional revolution of 1906–09 paved the way for the establishment of new administrative institutions, adopting modern ideas and the hegemony of new political discourse over the archaic political reasoning. One of the most important aspects of the new discourse was the definition and internalization of modern concepts. This paper holds the view that the concept ‘freedom’ brought about a complicated problem for the socio-political sphere in the course of the Iranian revolution and, as such, deserves a thorough examination. Previous studies on the subject have usually neglected this aspect. Yet, this was exactly the main domain of the clash between traditionalism and modernity during the revolutionary years and brought about far-reaching results for Iranian society. This article attempts to contribute to this field by examining a number of Iranian journals of the period in order to evaluate their understanding of the concept ‘freedom’ and show the discrepancy between the constitutionalist and non-constitutionalist discourses.     

Construction of Gender and National Identity in Turkey: Images of the First Lady in the Turkish Media (2002–7)

This article analyses the conception of womanhood and nationhood in Turkey through images of the First Lady in the media. It demonstrates that while there is a struggle between the secularist and Islamist media on issues such as Turkish national identity and public visibility, the secularist and Islamist discourses overlap when it comes to gender roles. In both cases, the private sphere is designated as the primary domain of women and the agency of women in the public sphere is limited by the symbolic duties they are expected to perform in accordance with the national imaginary.     

Keeping face in the public sphere: recognition,discretion and Uzbekistan's relations with the United States and Germany, 1991–2006

The manner in which President Karimov's roles were recognized in the global arena affected how Uzbekistan's international relations developed – a perspective that highlights both the form and the content of bilateral relationships. While mutual interests are crucial to beginning a relationship, it is also important to understand how those relations were recognized in public and dealt with in private. If partners managed to recognize Karimov's agenda publicly, or at least act with discretion, this tended to create an atmosphere favouring cooperation. As such, recognition and discretion reveal much about Karimov's concerns with international equality and self-reliance, pointing to the reasons why Uzbekistan's relations fluctuated more with some actors than others. The United States and Germany are ideal examples of that ambivalent situation: Washington often cooperated with Uzbekistan on security matters, but then saw its military personnel excluded from Qarshi-Qanabad after the 2005 Andijan crisis; whereas Berlin witnessed little change in its relationship with Uzbekistan and continued to lease a base in Termez after 2005. This difference in outcomes can be explained in part by a dynamic of recognition and discretion.     

The Portuguese Cortes during the reign of Ferdinand I (1367–83): the context of the Hundred Years War (1337–1453)

This article focuses on the study of the Cortes that convened during the reign of King Ferdinand I (1367–83), which took place in the context of the wars experienced in Europe, in the Iberian peninsula and in Portugal. First, it is shown how the Hundred Years War impacted on the Iberian peninsula from the moment when Henry of Trastámara, with the support of France, opposed the rule of his half-brother, Peter of Castile. At the same time, the Portuguese King Ferdinand I presented himself as a candidate to the Castilian throne, with the support of England. The three Fernandine Wars that took place in 1369–71, 1372–73 and 1381–82 are then briefly described. Next, this article examines the eight Cortes that met during the reign of Ferdinand I, showing how they were all summoned because of the war. Finally, this article analyses the appeals made by the municipalities in the Cortes of Lisbon of 1371, the Cortes of Oporto of 1372 and the Cortes of Leiria of 1372, with special attention given to the many military, economic, social, administrative and fiscal appeals and requests arising from the ills of war. Hence, it is concluded that the Cortes were unable to solve many of these problems, even though they contributed to restraining certain abuses. They were mostly an opportunity for dialogue between the king and the commoners, as well as a mitigating factor of greater tension and social conflict in this internal and external state of war. Within the context of war, the strength of the Cortes as a representative institution was reinforced, as well as the power and representativeness of the procurators of the commoners within the Cortes.     

An Italian Leitmotiv? Corruption and Competence in the Debates of the Italian Chamber of Deputies (1946–2014)

By making use of an original data-set built based on a codification of all investiture debates of the Italian governments from 1946 to 2014, the paper investigates the main factors that explain the choice of a party to devote its attention to the valence issues of corruption and competence in its legislative speeches. Two classes of hypotheses are tested; the first concentrates on spatial reasons, and the second concentrates on contextual factors. Both sets of factors appear to play a significant role, although no clear temporal trend emerges in party attention over almost seventy years of Italian parliamentary debates.     

The first ‘history of the Turkish revolution’ lectures and courses in Turkish universities (1934 – 42)

Due to its particular border situation and historical past, Antakya (in south-central Turkey) has, in contrast to most cities in Turkey, been successful in protecting important components of its diachronically composed multiculturalism. In light of such qualities Antakya is able to permit a diachronic analysis of different subsequent ‘governmentalities’ (Foucault) and flexible network formations that reflect the various processes in government styles in twentieth century Turkey. Through participant observation and in-depth interviews the authors try to reconstruct the diachronic multiculturalism from a perspective of macro- and micro-powers, ‘conduct’ and ‘counter-conduct’.