Faith in forgiveness? Exploring conversions to Christianity within a former Khmer Rouge community

This article explores stories of former members of the Khmer Rouge who have converted to Christianity. It sheds light on the intersections of patterns of religious change in Cambodia, which implicates peace-building, redress, and development trajectories in the wake of conflict and atrocities. The case raises important questions about why former members of the Khmer Rouge convert to Christianity and the social, political, and ethical implications of their conversions. We explore these questions to show that, while transitions and attendant redress efforts in Cambodia have been principally explained at the level of the state, we should pay closer attention to the granular experiences of former Khmer Rouge members as they navigate Cambodia’s changing post-conflict terrain, and the social and cultural sites through which they have made their experiences of the past meaningful.     

A Nation of Immigrants or a Nation of Immigrant Cities? The Urban Context of Australian Multiculturalism, 1947–2011

The article documents the urban dimension of Australia's immigration experience that, since the 1940s, has seen the country become one of the world's most multicultural societies. The article argues that the greatest impact of immigration has been in the major cities, especially Sydney and Melbourne, which in recent decades have emerged as internationally‐significant immigrant hubs that, like similar immigrant‐receiving destinations across the globe, are increasingly demographically and culturally distinct from their host nation. Drawing on census materials, oral history interviews, local newspapers and other sources, we chart the demographic transformation of urban Australia from the 1940s to the present day and suggest that these changes have implications for how urban Australians — especially those resident in the two biggest cities — will understand and represent themselves and the nation into the future.     

Is It Race,Class, or Gender? The Sources of Perceived Discrimination in Brazil

Observers have long noted Brazil's distinctive racial politics: the coexistence of relatively integrated race relations and a national ideology of “racial democracy” with deep social inequalities along color lines. Those defending a vision of a nonracist Brazil attribute such inequalities to mechanisms perpetuating class distinctions. This article examines how members of disadvantaged groups perceive their disadvantage and what determines self‐reports of discriminatory experiences, using 2010 AmericasBarometer data. About a third of respondents reported experiencing discrimination. Consistent with Brazilian national myths, respondents were much more likely to report discrimination due to their class than to their race. Nonetheless, the respondent's skin color, as coded by the interviewer, was a strong determinant of reporting class as well as race and gender discrimination. Race is more strongly associated with perceived “class” discrimination than is household wealth, education, or region of residence; female gender intensifies the association between color and discrimination.     

The Ottoman Identity: Turkish,Muslim or Rum?

It is awkward for historians to depict a clear-cut portrayal of Ottoman identity. Scholarly analyses by and large lay emphasis on the Islamic and Turkish character of the Ottoman Empire. However, it would be reductionist to evaluate an empire that lasted for six centuries, on three different continents, with solely monolithic ethno-religious tools. A new approach around the term Rum may help to get rid of this reductionism and to understand the sui generis structure of the Ottoman identity. Instead of focusing on ethnic and religious aspects, this novel approach would add both a territorial dimension of Ottoman hegemony and also a social component regarding the relations between the rulers and the ruled. The Rum, with a meaning above Orthodoxy, Greek or Roman Empire, can highlight the ingredients of Ottoman identity and help to overcome the influence of modern nationalist discourses in historical readings.     

Concession or compromise? The politics of abortion in United Germany

Most GDR policies instituted to secure women's equality between 1949 and 1989 have been dismantled in the name of German unity, including freedom of choice regarding abortion. That right ceased to exist in May 1993, when the Constitutional Court imposed a number of western restrictions on eastern women as the new law of the land. This study addresses the post‐unity search for an acceptable compromise between the western constitutional mandate of foetal protection and the eastern guarantee of a woman's right to choose. It argues that a three‐year reform process which should have provided a positive introduction to the art of democratic compromise served instead as a negative socialising experience for Germans in the new Lander. Besides denying them a chance to render a meaningful policy contribution to their new state, the nature of the process has distorted East German perceptions of the quintessential ‘balance of power’ between legislative and judicial institutions under democracy. ‘Compromise’ has been attained, but consequences for the German Rechtsstaat are not all positive.     

Europeanization as a Democratization Tool? The Case of Morocco

This paper applies the Europeanization ‘toolkit’ to EU democratization policies in Morocco within the European Neighbourhood Policy (ENP) framework. To this aim, the bottom-up and top-down dimensions of EU?Morocco relations are analysed diachronically both before and after the Arab Spring. The analysis shows that the Moroccan ruling elite has used the anchor to the EU as a survival strategy and that the EU has merely responded to Moroccan political liberalization rather than having influenced it. Therefore, the paper debates the extent to which the very notion of Europeanization might be used with respect to democratization policies in Morocco, and it shows an overturning of the sender?receiver relationship proving that Europeanization has been used instrumentally rather than having any autonomous supportive effect on democratization.     

The role of the European Parliament in Turkey-EU relations: A troublemaker or a useful normative actor?

This article analyzes the role of the European Parliament (EP) in Turkey–EU relations. More specifically, it explores the reasons why in practice EP’s role in promoting fundamental values of the European Union (EU) in Turkey remained largely limited. Drawing on the broader socialization literature, it concludes that a combination of factors related to the socializer (EP) and to the socializee (Turkey) limits the EP’s effectiveness to emerge as a normative actor in its relations with Turkey. In particular, the study points to the mismatch of values promoted by the EP and those embraced by the Turkish political elite as the real obstacle that prevents any socialization mechanism from being triggered.     

‘An act of faith’ or a new ‘Brown Empire’? The dismissal of India’s international anti-Racism, 1945–1961

At the inaugural UN session in 1946, an Indian-sponsored resolution was passed with a two-thirds majority against South Africa’s racist treatment of Indians. India continued its activism over racism and apartheid throughout the 1950s, though the issue was increasingly seen as a painful yearly ritual. Still, Indian diplomats persisted in raising the issue every year, despite diminishing results. The British settler-colonies were particularly offended by India’s campaign, as it challenged the discursive justification for their existence. They rejected what they saw as India’s emotional, hypocritical, even imperialist, campaign against racism. By tracing the construction and rejection of anti-racist politics, we examine the dismissal of racism as a ‘legitimate’ international issue.     

The power of place,or powerless places? Hybrid attitudes towards Soviet symbols in post-Soviet Georgia

This article explores the hybridity of commemoration by analysing people’s attitudes to three types of contested Soviet symbols in post-Soviet Georgia. I draw on 62 in-depth qualitative interviews conducted in 2012–2013 with Georgians in Tbilisi, Georgia. These interviews focused on what people thought about places of memory, Soviet symbols in public space, and memory politics and policies in contemporary Georgia. I examine their opinions of three different types of reminders of the Soviet past in public space: general Soviet symbols; street names; and the Stalin monument in Gori. This analysis reveals their diverse understandings of place and highlights the hybridity of their responses to the different elements of Soviet symbolism. This not only prevents one from creating ideal typologies when considering places of memory, but also highlights the impact of the form and location of the symbol. I also identify two ways that people conceptualize place, one that recognizes the power of place, and the other that perceives place as powerless.     

The Decline of a Dominant Party and the Destabilization of Electoral Authoritarianism?

The demonstrations following the December 2011 legislative election and the poorer performance of United Russia in that election suggest a potential crisis in the Russian electoral authoritarian regime. Assuming the Russian leadership wishes to stabilize electoral authoritarian rule, how should it go about doing this? Increasing electoral competition and decreasing control potentially can lead to democratization, and therefore regime change. A safer course for the regime may be reform of United Russia. This article analyzes United Russia's performance, asking if it has been carrying out the tasks of a dominant party, and considers the party's best chances for long-term stabilization of electoral authoritarianism.     

The Eurasian Economic Union: a case of reproductive integration?

The Eurasian Economic Union (EAEU) appeared in January 2015 as the latest and most ambitious attempt at reconnecting the post-Soviet space. Building on the Customs Union between Belarus, Russia, and Kazakhstan (2010), and successfully extending membership to Armenia and Kyrgyzstan (2015), the EAEU not only connects a market of over 182 million people, but has the stated aim of utilizing European Union experience to achieve deep integration in a fraction of the time. Based on original fieldwork conducted in Armenia, Belarus, Kazakhstan, and Russia, this article examines the kind of integration project currently under construction, as well as the EAEU’s ability to make a significant impact in the region. As argued, despite early achievements, the EAEU is very much limited to reproducing sovereignty rather than transforming it, marking a clear disconnect between rhetoric and reality. Moreover, when viewed from the perspective of the three “I”s – institutions, identity, and international context – even this modest reality faces significant barriers.     

‘Is the Turk a White Man?’ Towards a Theoretical Framework for Race in the Making of Turkishness

Drawing on critical whiteness studies, this article explores the role of race in the formation and maintenance of Turkish identity. The aim is to make connections across time (between contemporary Turkey and its past), space (placing the Turkish experience within a transnational context), and theoretical perspectives (investigating questions arising from the framework of whiteness within the context of Turkey). I argue that the literature of nationalism alone cannot illuminate the significance of racial vocabularies in early republican (1923–50) and contemporary Turkey. In criticizing current approaches that ignore the reality of race in Turkey, this article proposes a theoretical perspective in which race and whiteness emerge as a decisive component of Turkish modernity. Taking race seriously not only helps us to understand the Turkish experience of modernization but also extends theories of race. The article presents the manifestations of racial vocabularies in terms of immutability and chromatism as embedded in Turkish identity.