Zombie Law: Conjugality,Annulment, and the (Married) Living Dead

This article deploys and extends Ulrich Beck’s critique of ‘zombie categories’ (Beck in J Consum Cult 1 (2):261–277, 2001) to consider how conjugal relationships are brought into being before the law. The argument presented here is that sexual performatives relating to marriage—and especially, in this instance, consummation—continue to produce a kind of social-legal magic, even as the social flesh of their enactment is rotting. Rules concerning annulment relating to wedding ceremonies, consent, disclosure, and consummation demonstrate that certain frameworks of conjugality involve a kind of corporeal magic animating the privileged place of heterosexual marriage. Thus, rules and regulations pertaining to weddings continue to produce and protect heterogendered, sexually dimorphous bodies, even though this privileging is—or at least, is becoming—socially obsolete.     

Carrie N. Baker (ed): Fighting the US Youth Sex Trade: Gender,Race, and Politics

Journal of Youth and Adolescence -     

Empire in Question: Reading,Writing, and Teaching British Imperialism,Antoinette Burton

Hawthorne and Women: Engendering and Expanding the Hawthorne Tradition, by John L. Idol, Jr. and Melinda M. Ponder. Amherst: U of Massachusetts P, 1999.

Regions of Identity: The Construction of America in Women's Fiction, 1885–1914, by Kate McCullough. Stanford: Stanford UP, 1999.

Golden Cables of Sympathy: The Transatlantic Sources of Nineteenth‐Century Feminism, by Margaret H. McFadden. Lexington: The UP of Kentucky, 1999.

Unruly Tongue: Identity and Voice in American Women's Writing, 1850–1930, by Martha J. Cutter. Jackson: UP of Mississippi, 1999.

Toni Morrison: A Critical Companion, by Missy Dehn Kubitschek. Westport, CT: Greenwood Press, 1998.

Contentions Traditions: The Debate On Sati in Colonial India, by Lata Mani. Berkeley: U of California P, 1998.

The Victorian Spinster and Colonial Emigration: Contested Subjects, by Rita S. Kranidis. New York: St. Martin's P, 1999.

Strange Secret Peoples: Fairies and Victorian Consciousness, by Carole G. Silver. New York and Oxford: Oxford UP, 1999.

Performing Gender and Comedy: Theories, Texts and Contexts, edited by Shannon Hengen. Studies in Humor and Gender. 4. Amsterdam: Gordon and Breach, 1998.

Transforming Shakespeare: Contemporary Women's Re‐Visions in Literature and Performance, edited by Marianne Novy. New York: St. Martin's P, 1999.

Singlewomen in the European Past, 1250–1800, edited by Judith M. Bennett and Amy M. Froide. Philadelphia: U of Pennsylvania P, 1999.     

Cornelia Sorabji (1866–1954): a pioneer woman lawyer in Britain and India

ABSTRACT

Cornelia Sorabji, born into a Parsee Christian family in Pune, was the first woman to write the BCL examinations at Oxford University in 1892. She had some initial success as a woman lawyer after she returned to India in 1893, including becoming the first woman lawyer in the British Empire to defend an accused charged with murder in 1896. In 1904, she was appointed Lady Assistant to the Court of Wards and provided advice to women Purdahnashin in northern India for nearly two decades. Yet, her ardent support for ‘British India’ eventually resulted in her opposition to Gandhi’s independence movement and, as Vera Brittain concluded, she chose ‘a wrong direction’ at a critical moment in history. Her story reveals both opportunities and constraints for women in India in the late-nineteenth and early-twentieth centuries, as well as the shifting colonial relationships in British India in the context of the Independence movement of the 1930s and 40s.     

Race,gender and sexuality: The oppression of multiculturalism

In this article we analyse the impact of multicultural ideology on struggles for equality in the spheres of gender, race/ethnicity and sexuality. We argue that multiculturalism has permeated theory, policy and action in these areas and that this has resulted in divisions and conflicts between movements for human rights. This has allowed an uncritical brand of multiculturalism to flourish which operates to further oppress already disadvantaged groups. We illustrate our thesis in relation to the violence committed against Black/Asian women through such cultural practices as forced arranged marriage, domestic violence and female genital mutilation. We also note the violence against gay and lesbian people which is sanctioned by some cultural and religious traditions. We conclude that failure to address fundamental questions about possible limits to cultural diversity in liberal democratic societies has implications for the continued oppression of the least powerful and the future of human rights.     

International Law,Social Change and Resistance: A Conversation Between Professor Anna Grear (Cardiff) and Professorial Fellow Dianne Otto (Melbourne)

This conversation between two scholars of international law focuses on the contemporary realities of feminist analysis of international law and on current and future spaces of resistance. It notes that feminism has moved from the margin towards the centre, but that this has also come at a cost. As the language of women’s rights and gender equality has travelled into the international policy worlds of crisis management and peace and security, feminist scholars need to become more careful in their analysis and find new ways of resistance. While noting that we live in dangerous times, this is also a hopeful discussion.