Moral Disengagement and Building Resilience to Violent Extremism: An Education Intervention

This article reports on the development of an education intervention, the Beyond Bali Education Resource funded by the Australian Governments’ Building Community Resilience Grants of the Federal Attorney General's Department, that applies a conceptual framework grounded in moral disengagement theory. Beyond Bali is a five module program for schools that is specifically designed to build social cognitive resilience to violent extremism by engaging self-sanctions and preparing students to challenge the influence of violent extremism that can lead to moral disengagement. The theory of moral disengagement has been applied to the study of radicalization to violent extremism to explain how individuals can cognitively reconstruct the moral value of violence and carry out inhumane acts. The mechanisms of moral disengagement through which individuals justify violence, dehumanize victims, disregard the harmful consequences of violence and absolve themselves of blame have been used in the construction of violent extremist narratives. However, they have not been applied to the development of intervention strategies that aim to counter the radicalizing influences of violent extremist narratives.     

Options and Strategies for Countering Online Radicalization in the United States

The purpose of this article is to inform the debate about strategies and options for countering online radicalization within the U.S. domestic context. Its aim is to provide a better understanding of how the Internet facilitates radicalization; an appreciation of the dilemmas and tradeoffs that are involved in countering online radicalization within the United States; and ideas and best practices for making the emerging approach and strategy richer and more effective. It argues that online radicalization can be dealt with in three ways. Approaches aimed at restricting freedom of speech and removing content from the Internet are not only the least desirable, they are also the least effective. Instead, government should play a more energetic role in reducing the demand for radicalization and violent extremist messages—for example, by encouraging civic challenges to extremist narratives and by promoting awareness and education of young people. In the short term, the most promising way for dealing with the presence of violent extremists and their propaganda on the Internet is to exploit their online communications to gain intelligence and gather evidence in the most comprehensive and systematic fashion possible.     

An Intifada in Europe? A Comparative Analysis of Radicalization Processes Among Palestinians in the West Bank and Gaza versus Muslim Immigrants in Europe

Groups of second- and third-generation Muslim immigrants in Europe are increasingly undergoing radicalization processes that can lead to violent activity. These immigrants find relief for their frustrations in global jihadi ideology and radical Islam. In seeking to understand these radicalization processes within the European context, the author draws lessons from the Palestinian territories of the West Bank and Gaza on the eve of the “First Intifada” (popular uprising) in 1987. While these cases have different root causes and implications, the author's comparative analysis demonstrates that the social processes and generational clashes that lead to radicalization are shared by the two arenas.     

The Radical Milieu: Conceptualizing the Supportive Social Environment of Terrorist Groups

Terrorist groups are not completely isolated, socially “free-floating” entities, but emerge from and operate within a specific, immediate social environment—what we call the radical milieu—which shares their perspective and objectives, approves of certain forms of violence, and (at least to a certain extent) supports the violent group morally and logistically. In this article we introduce an approach to conceptualize and analyze this formative and supportive social environment of clandestine groups, addressing the questions of how the radical milieu emerges, what forms it takes, and what role it plays in shaping the development of violent groups. Our focus, thereby, rests on relationship-patterns between violent groups and radical milieus as well as on processes of interaction between radical milieus and their broader political and societal environment, which may entail dynamics of support and control but also isolation and radicalization.     

Violent Radicalization in Europe: What We Know and What We Do Not Know

When, why, and how do people living in a democracy become radicalized to the point of being willing to use or directly support the use of terrorist violence against fellow citizens? This question has been at the center of academic and public debate over the past years as terrorist attacks and foiled plots inspired by militant Islamism have grabbed European and American headlines. This article identifies and discusses empirical studies of radicalization and points to the strengths as well as the weaknesses characterizing these studies. The aim is to take stock of the current state of research within this field and to answer the question: From an empirical point of view, what is known and what is not known about radicalization connected to militant Islamism in Europe?     

Reality Versus Perception: Toward Understanding Boko Haram in Nigeria

This article will explore the perception of individuals associated with civil society and working in Boko Haram–affected areas. This will compare the reality as reflected by former Boko Haram members. Central to this analysis will be who, why, and how individuals get involved in Boko Haram. Comparing perceptions with empirical evidence, civil society actors, but also policymakers tasked with addressing violent extremism, are reminded not to rely on perceptions when developing and implementing preventative measures and countermeasures. Additionally, a larger than expected former female Boko Haram sample was included that allowed a comparison to be made between the male and female samples, with specific reference to why and how women became members of Boko Haram.     

Examining the Role of Religion in Radicalization to Violent Islamist Extremism

In this article, the authors apply the four-phase radicalization model proposed by Silber and Bhatt ¹ 1. M. Silber and A. Bhatt, Radicalization in the West: The Homegrown Threat (New York: New York City Police Department, 2007). Available at http://www.nyc.gov/html/nypd/downloads/pdf/public_information/NYPD_Report-Radicalization_in_the_West.pdf (accessed 19 December 2011). to a case study of Australia's first convicted terrorist, Jack Roche, based on communication with Roche after his incarceration and on a qualitative analysis of his trial. In doing so, they examine the validity of the four-phase model to a case of “home grown” terrorism and dissect the role of religion in the radicalization process. To conclude, the authors find that religion plays a far lesser role in radicalization toward violent extremism than the policy response contends and this has implications for counterterrorism programs that aim to address the drivers of violent extremism.     

Transformative Radicalization: Applying Learning Theory to Islamist Radicalization

While a consensus has emerged concerning the role radicalization plays in persuading Westerners to participate in terrorism, little research investigates the cognitive processes inherent to radicalization processes. Transformative learning theory, developed from the sciences in education and rehabilitation, offers an interdisciplinary lens with which to study the processes of personal change associated with radicalization. Transformative radicalization explains how triggering factors lead to critical reflection of meaning perspectives and personal belief systems that guide and alter behavior. Using an autobiographical account of the radicalization process, this study offers a plausibility probe of an inherently interdisciplinary and novel theoretical framework.     

Barking Mosque and Quintessential Insight: Overcoming the Problematic Government/Community Counterterrorism Partnership in the UK

This article looks specifically at the front end of the radicalization problem and argues that vulnerability to political violence is first and foremost a social problem. The article explores the historical counterradicalization approach in Britain and the government/community relationship, and argues that addressing the disaffection that comes with social vulnerability is the key to building resilience to radicalization. Last, the article profiles a holistic counterradicalization response undertaken by Quintessential Insight and the Barking Mosque whereby social vulnerability is reduced, individuals and communities are empowered, social and political agency is maximized, social contracts are restored, and resilience to radicalization is increased.     

The Neglected Role of Charismatic Authority in the Study of Terrorist Groups and Radicalization

Recent scholarship has called for additional research into the role of charismatic authority in terrorist groups and the process of radicalization. However, the sociological concepts of charisma and charismatic authority are being widely misused in terrorism studies. Current radicalization research often indirectly flirts with core concepts of charismatic authority, but fails to properly tap into its analytical utility. This article proposes to begin addressing this gap in knowledge in three ways, with: (1) a synthesis of social scientific research on charismatic authority, (2) a critical analysis of how charismatic authority is being misused and overlooked in the terrorist radicalization literature, and (3) an exploration of challenges and opportunities for future research concerning charismatic authority and terrorist radicalization.     

The ghosts of the past, the dreamlands of the future … or why fantasies are bound to fail in socialism and the market: The case of public health policy development in the Soviet Union and post-Soviet Russia

The transition ‘from planned to market economy’ in the former Soviet Union and in several countries in post-communist Europe is one of the most sweeping social transformations of the second half of the 20th century. It is widely accepted that this transformation was driven by a shared belief in the market's superior ability to deliver economic growth, to create wealth and contribute to the well-being of the populations after the demise of the defunct socialist ideology. However, the element of utopian fantasy undergirding the grand projects of socialism and the market is usually ignored, often with detrimental results. The study draws on Freudian and Lacanian psychoanalysis to propose an alternative reading of the process of transition, as an exchange of one powerful fantasy for another. My key contention is that as long as the common utopian dream of social harmony underlying both projects will not be recognised for what it is, which is in itself an unattainable desire of the human psyche, the illusory dreamlands will continue to exist and so will their violent political consequences. The study uses the example of public health policy development in the Soviet Union and post-Soviet Russia to illustrate how unacknowledged fantasy leads to violent utilitarianism as it was manifested in socialism, and is now repeated differently but no less tyrannically in the market. In conclusion, I argue for integrating fantasy as a constitutive element of political projects and explore the possibility of the autonomous (self-determined) mode of governance that Cornelius Castoriadis (1987/2005) theorised on and juxtaposed to the heteronomous ways of organising ruled by master signifiers present in various ideologies.     

Patterns in the lives of ETA members

Abstract

Based on 48 fairly detailed personal case histories, and more limited data on 447 other individuals, this article describes significant patterns in the lives of members of the Basque insurgent organization Euzkadi ta Askatasuna (ETA). The article discusses the age and sex of ETA members, the socioeconomic background of the members and their families, and their ethnic and linguistic characteristics. The article also describes life in ETA, the radicalization of Basque youth, how new members are recruited into the organization, how they live and what they do as members, how ETA members relate to family, friends and loved ones, and how they terminate their relationship to the organization. The study finds ETA members to be not the alienated and pathologically distressed individuals who join other insurgent organizations, but rather they are psychologically healthy persons for the most part, strongly supported by their families and their ethnic community.     

Interviews With Canadian Radicals

Based on in-depth interviews with seven Canadian radicals in 2011, this article provides a detailed and nuanced insight into these men's personal journeys into, and in some cases, exit from, the world of radical Islam. Reflecting on their motivation, emotions, and decision-making processes, these men's stories demonstrate that the radicalization experience is anything but straightforward in the sense of there being a single and unambiguous motivation that spurs individuals on. Rather, they reveal that they were drawn to, and remained involved with, the world of extremism for a variety of reasons, not all of which necessarily related to the existence of grievances, real or imagined. Moreover, the relative importance of these drivers appeared to be in a state of flux, depending on an individual's needs or circumstances at any given time. Indeed, the highly idiosyncratic and temporally specific nature of the radicalization process, as demonstrated by these men's accounts, does not bode well for government and law enforcement efforts to anticipate specific cases of radicalization.     

Endgames: Improving Our Understanding of Homegrown Terrorism

This article examines how the phenomenon of homegrown terrorism has evolved over the past decade. It argues that there have been significant developments that impact how we conceptualize and study it and offers two suggestions moving forward. It argues that re-branding it Islamist-inspired homegrown terrorism (IIHGT) better captures the nuances of this phenomenon and that sub-dividing it by “endgame,” the action the radicalized individual pursues creates the opportunity for a more robust analysis and provides a better way to compare incidents and identify traits that our current efforts overlook. Focusing on the action component may also provide a new way to investigate radicalization as the different endgames represent an escalation in violence, suggesting different degrees of radicalization might also be present.     

Transitional Journeys Into and Out of Extremism. A Biographical Approach

This article describes an empirical study into processes of homegrown radicalization and de-radicalization of young people. Researchers in Denmark and the Netherlands set out to answer the question regarding what pathways in and out of extremism (mainly far-right or Islamist) look like “from the inside.” The analysis is informed by grounded theory, based on interviews (N = 34) with “formers” and their family members on their life courses. The study shows that radicalization often concurs with distinct social–emotional developmental challenges that young people face in the transition between youth and adulthood. A practical implication of the marked transitional sequences in these processes is that each type of radical journey may call for a different type of (re)action.     

Applying the Notion of Noise to Countering Online Terrorism

The growing presence of modern terrorism on the Internet is at the nexus of two key trends: the democratization of communications driven by user-generated content on the Internet; and the growing awareness of modern terrorists of the potential of the Internet for their purposes. How best can the terrorists’ use and abuse of the Internet be countered? As this article argues, the answer to violent radicalization on the Internet lies not in censorship of the Internet, but in a more sophisticated and complicated strategy, relying on the theoretical notion of “noise” in communication process theory.     

Quantifying and Qualifying Charisma: A Theoretical Framework for Measuring the Presence of Charismatic Authority in Terrorist Groups

In the past four decades, there has been increased multidisciplinary scholarly interest in the study of charismatic authority. However, there has yet to be any systematic examination of charismatic authority in the context of terrorism, despite widespread acknowledgment of the importance of charismatic leaders in the recruitment, radicalization, and operation of terrorist groups. This article seeks to contribute to future empirical research by presenting a theoretical framework for measuring the presence of charismatic authority in terrorist groups that is based on Max Weber's seminal work on legitimate domination (herrschaft) and on theoretical insights drawn from the study of charismatic authority in new religious movements. The framework is then applied to an illustrative case study of the relationship between charismatic authority and the radicalization process within the far-right terrorist group “the Covenant, the Sword, and the Arm of the Lord.” The article concludes with a discussion of findings and suggestions for future research.     

An Analysis of the Taliban in Khurasan's Azan (Issues 1–5)

This article analyzes issues 1–5 of the Taliban in Khurasan's Azan magazine. It applies an interpretive framework for analyzing radical narratives, based on a multidisciplinary conceptualization of the radicalization process, to explore how Azan attempts to appeal to its audiences by leveraging ingroup, Other, crisis and solution constructs via value-, crisis-, and dichotomy-reinforcing narratives. Two key findings emerge. First, Azan prioritizes content that empowers its readership toward action with narratives that link ingroup and solution constructs. Second, Azan uses a variety of narrative approaches in order to appeal to a potentially diverse readership at different stages of radicalization.     

Cargo cult science,armchair empiricism and the idea of violent conflict

In this paper I develop a philosophical and methodological critique of ‘rationalist’—or ‘social scientific’—approaches to the study of civil war and violent conflict, especially the work of Paul Collier and David Laitin. Rationalist scholars purport to develop universal explanations for the outbreak and the protracted duration of violent conflict using econometric techniques and rational choice reasoning. My critique of their ‘scientific method’ can be summarised in two propositions: first, the scientific approach is considered to be a ‘cargo cult’ science—the cult being universal law-like causalities underpinning social phenomena. Second, most empirical research in this tradition is based on doubtful statistics enriched with anecdotal evidence rather than by empirical field work. Hence, rationalist scholars largely conduct an ‘armchair empiricism’ instead of immersing themselves in the complex nature of social mechanisms in a specific space-time context. I briefly sketch out an alternative approach based on critical realism and how such a research programme could work in practice for studying the political economy of violent conflicts.     

The Implications of Endemic Corruption for State Legitimacy in Developing Nations: an Empirical Exploration of the Nigerian Case

There is an extensive literature on the ramifications of corruption for economic growth, as well as for democracy. Largely unexplored, however, is how corruption works to lessen government legitimacy and empower violent anti-state movements. In this article, the perception of corruption in Nigeria is considered. Noting that Nigeria must suppress the violent extremist group Boko Haram in order to continue to govern the nation, the connections between Nigerian perceptions of corruption and support for the movement are treated. Until this research, however, there existed no empirical evaluation of this relationship. Using analysis of a survey of over 10,000 Nigerians accomplished in 2012 and 2013, we show that issues of state illegitimacy and endemic corruption have contributed to Nigeria’s present security crisis by fomenting support for non-state violent actors.