Family breakdown and the ‘Welfare Child’ in 19th and 20th century Britain

This article traces new cycles of interest in past children as distinct from past childhood. Recent work highlighting that a conceptualisation of childhood existed even in periods with few written records closes the chapter begun by Philippe Ariès in 1960. Instead, there has been a new surge of interest in children on the edges of family life, as well as children in similarly liminal positions between the worlds of adults and children: runaways, delinquents and orphans. Several themes in the literature are identified, based on the conflicting ideas of ‘body/mind’, ‘victim/threat’, ‘needs/rights’. It is noted that researchers are using more imaginative ways of reaching the lived experience of children than the family or institutional framework, and that an increasing link is drawn between historical and modern concerns such as child abuse and the care of ‘at risk’ children.     

The Jewish population and family in the Polish–Lithuanian Commonwealth in the second half of the 18th century

The sources that can be employed to examine demographic aspects of the Jewish population and family in 18th-century Poland–Lithuania are sparse and mostly fiscal in origin. Since this source material has been preserved only for some periods and regions, few generalizations can be made. First, the authors have referred to the most comprehensive census that was carried out in 1791 by household in Cracow province (województwo krakowskie). It does not allow for detailed family reconstitution, however. Although extended/multiple family households might have been fairly common, the two-generational conjugal family unit seems to have prevailed, and no more than four nuclear families lived in one house. In addition, the age at first marriage was influenced only to a limited extent by the traditional practice of early marriage.     

From parish register to the “historical table”: The Prussian population statistics in the 17th and 18th centuries

This overview deals with the development of population statistics in Germany and Prussia, where different streams and trends in the field of statistics can be observed until the end of the 18th century: (1) the so-called university statistics (Staatenkunde); (2) political arithmetic; (3) table statistics; (4) “German Kameralia;” and (5) Prussian financial science. The most important sources for historical demographic research are the parish registers. In Germany, they start in the early or high Middle Ages as baptismal lists. In Prussia in the 16th century, parish registers consisted of entries and items of baptisms (births), marriages, and funerals (deaths). Based upon these parish registers at the end of 17th century in the Brandenburg Electorate, population lists were set up as registers or tables of population movement, as “general registers of the born, the married, the deceased, and the communicants.” Physicians and such Prussian medical authorities as the Collegium medicum and the Collegium sanitatis collected data about the causes of death and the longevity of human life (people more than 90 years old). In the course of 120 years during the 17th and 18th centuries, about 350,000 immigrants came to Brandenburg-Prussia. The Prussians developed excellent migration and census statistics in the form of historical tables. From the founding of the Prussian Office of Statistics in 1805 until its reorganization in 1809–1810, historical tables were set up using population statistics.     

Migration and work in the Alps (17th–18th centuries): Family strategies,kinship, and clientelism

Outmigration from the Alps is traditionally attributed to the hardship of life and to the lack of employment. The article questions such assumptions and proposes a different relationship between working conditions and migrations. Focusing on the eighteenth century, it examines three economically diverse Alpine regions and shows that behind the apparent diversity, there are common features to the ways families do or do not choose between working in the village or elsewhere. Analyses of family networks have to be performed in terms of the distribution of power within communities. The existence and reproduction of family networks, as well as the ability of individuals and families to develop strategies, are unequally distributed among social groups, and this has to be noted in the examination of decisions about migration.     

Orphans,apprenticeships, and the world of work: The Trinité and Saint-Esprit hospitals in Paris in the 17th century

This article explores a frequent and important practice in the ancien Régime society, namely, apprenticeship. The apprenticeship contracts of legitimate orphans (boys and girls) who were received in institutions that specialized in caring for them — such as the Trinité or the Saint-Esprit — provide the data for this study. By focusing on these two, it is possible to compare two groups of orphans, as well as differences in the intentions and accomplishments of the institutions in terms of offering instruction and preparation for the working world. This examination focuses on the transition from the institution to society. How did the orphans interpret this transition? And how did administrators perceive their roles? The example of the Trinité and the Saint-Esprit serves to rectify the common image of the hospitals as poor and highly imperfect in terms of education and apprenticeship. It shows that these were genuine training institutions for older children.     

Women's bread — men's capital: The domestic economy of small textile entrepreneurs in rural Zurich in the 17th and 18th centuries

The family enterprises of small rural entrepreneurs in proto-industrial textile production have been little studied so far. This article focuses on the ways in which family labor assists in entrepreneurial activities and nonindustrial activities within the domestic unit contribute to the creation of proto-industrial capital. The empirical material on early modern Zurich (Switzerland) documents large household economies among entrepreneurs engaging in agriculture as well as among drapers who employ their family labor in weaving or in ancillary tasks connected with the activity of putting out dependent weavers. It also demonstrates an association between proto-industrial entrepreneurship and baking, the latter often being performed by female family labor. This finding is explained by the use of bread as a means of paying workers and by the lack of access to capital markets: baking implies the creation of a surplus value within the family economy that can be directly converted into proto-industrial capital.     

Marriage and household in the Belgrade elite at the beginning of the 20th century: The Novaković family

Building on Ahmad ibn Yusuf b. al-Qadi al-Timbuktawi's treatise entitled Hatk al-Sitr Amma Alayhi Sudani Tunis min al-Kufr (Piercing the Veil: Being an Account of the Infidel Religions of the Blacks of Tunis) this paper examines the implications of the Hausa non-Muslim Bori cult practice in Ottoman Tunis on enslaved West Africans' retentions of religious and family values from their original homelands. Specifically, the paper traces and analyses the evolution of Bori cult practice in the Tunisian milieu and places it in its proper historical and diasporic contexts. To this end, the paper goes beyond questions that are not central to al-Timbuktawi's condemnation of the enslaved West African community of Tunis, but which nonetheless attracts the attention of scholars interested in the diasporic and historical significance of Bori cult practice in the Maghreb.     

The politics of social welfare: MPs’ attitudes and activities in the 13th Israeli Knesset

This paper reports the findings of a study exploring the attitudes and activities of members of the 13th Israeli Knesset, and seeks possible connections between the two. The study involved extensive interviews with members of the 13th Israeli Knesset (1992–96), as well as drawing on archival and quantitative data of their activities. The paper presents a short overview of the Israeli political system, the 13th Israeli Knesset and its composition. The MKs’ perceptions of social welfare policy, their attitudes towards government involvement in the provision of social welfare services and their activities, both formal and informal, on social welfare issues are described. Finally, possible connections between the MKs’ attitudes and their activities are explored.     

Procreation,family and ‘progress’: Administrative and economic aspects of Ottoman population policies in the 19th century

The making of the modern Ottoman state in the 19th century was closely interrelated with population issues and policies. ‘Population’ became an important component of Ottoman history throughout the 19th and early 20th centuries. As the state identified the ‘population’ as a source of income after the Tanzimat, it tried to protect and procreate it through certain institutional arrangements and regulations. These policies consisted of protecting the existing population, controlling population movements, promoting procreation, and giving subsidies and lending money at interest to peasant families. The procreation policies included enforcement of marriages and encouragement of reproduction within marriages while they discouraged traditional birth control methods and practices. As in any other context, Ottoman families resisted the policies of procreation and pressures coming from the central government. This paper will examine the state's policies toward families and individuals as well as the responses of the people to these policies. I will attempt to construct a model based on the protection and the procreation policies of the modern Ottoman state, which will be an important springboard toward building a basis for conducting comparative analysis with other European states. By doing this, I will try to challenge some of the established assumptions on the nature of the ‘modern state’ in the 19th century.     

Ideological dimensions of the “Balkan Family Pattern” in the first half of the 20th century

This article deals with family ideology and family ritual processes in the Central part of the Balkans, in the mountainous part of the Bulgarian–Serbian border areas, during the second half of the nineteenth and the early twentieth century. Celebration rituals, dedicated to the patron saints of family-kin households (Serbian slava and Bulgarian sluzhba), have been described as an “ideology of patriarchalism” in ethnological and historical literature, based on the cult of predecessors. Ethnographical research in this region has shown the prominent social functions of the ritual cycle that built cohesion in the family-kin community, rather than archaism. Based on historical and ethnological data, and on ethnographic fieldwork in Western Bulgaria and Eastern Serbia, this contribution shows how the Orthodox cycle of celebrations and rituals was practiced in a family-kin environment during the first half of the twentieth century. The analysis focuses on how family rituals built family ideology, which kept its integrative functions even during the decades of socialism.     

The conflict between the ethics of th individual and the ethics governing public health: practical sustainability of health care in jeopardy?

The "health rights movement" has reconstructed the clinical relationship between health care workers and patients by simultaneously demanding more from traditional medical care and challenging the perceived power differential between doctors and patients by rejecting the paternalistic medical model in favour of an individual patients' rights model. However, the growth in individual expectations of a right to health care creates a potential conflict with the ethics that prioritise public health and guide the rationing of its limited financial and human capital resources. This, in turn, creates a practical dilemma which requires public health institutions to become service orientated while sacrificing their integral role in training and educating the medical workforce and potentially compromising the practical sustainable delivery of public health in Australia. However, the law can play a role in resolving this conflict through legislation, regulations, codes, administrative law and common law in an effort to ensure the quality and future sustainability of public health in Australia.     

Apprehension and Application of the Confession Provision ＂Amendment 8th of the Criminal Law＂

《刑法修正案（八）》第8条规定了坦白从宽情节,这是我国刑事立法上首次确认坦白从宽制度。坦白从宽法定化是落实宽严相济刑事政策,实现司法公正、提高司法效率,走出司法尴尬境地之必然产物。坦白,是指犯罪嫌疑人除构成自首以外的如实供述自己罪行的情形。坦白的主体是＂犯罪嫌疑人＂,可以包括犯罪单位。坦白的成立条件包括：被动归案;如实供述自己的已被司法机关掌握的罪行或者如实供述司法机关虽未掌握、但与已掌握的罪行属同种罪行。坦白从宽是原则,不从宽是例外。避免特别严重后果的发生可以从四个方面进行认定。     

Exit,voice, and loyalty: Parent–child relations in the proto-industrial household economy (Zürich, 17th–18th centuries)

This article formulates a simple model of parent–child interest conflicts. Based on a simple model of a household economy with a production or wage income function, a labor maintenance cost function, and an externally given wage rate, it discusses potential conflicts over the appropriation of the product of family members' labor in terms of the trilogy of exit, voice, and loyalty. The model is then explored by using household lists that provide detailed information on the economic activity of individuals. Many young proto-industrial workers used the threat of exiting their parents' household to keep much of their earnings through the Rast custom (boarding allowance). The threat of leaving operated well among the middle and lower classes of proto-industrial society, but it is unclear whether it also worked for the daughters of farmers who apparently left home much earlier than their brothers. The discourse of contemporaries about the Rast custom are considered and interpreted as a counterstrategy against the exit threat in which the elders fostered a sense of loyalty among the young.     

Is the Constitution the Trap? Decryption and Revolution in Chile

Law and Critique - We will examine the revolts, begun in October of 2019, and currently developing in Chile under three conjoined parts. First, we will not try to theoretically ‘tame’...     

Crime and punishment in the soviet union and the united states: 1986–19901

A relatively recent development in the comparative criminology literature concerns cross‐national comparisons of criminal sentencing practices (e.g., Lynch, 1993). While there are now several studies comparing sentencing practices and lengths, there is a particular shortage of studies that examine the disposition of serious criminal cases through several stages of the criminal justice process. Specifically, there is a shortage of information concerning this issue in Russia and the former Soviet Union. To address this limitation, we present data on the police and court disposition of violent criminal cases in the former Soviet Union during the period of 1986 to 1990. For comparative purposes, comparable data from recent studies of criminal case dispositions in the United States are presented. Implications of the findings are discussed.     

The Role of Fear (Bhaya) in the Nikāyas and in the Abhidhamma

According to Buddhist soteriology, fear is a direct cause of suffering and one of the main obstacles in the path to liberation. Pāli Suttas and Abhidhamma present a number of sophisticated strategies to deal with fear and to overcome it. Nevertheless, in the Nikāyas and in the Abhidhamma there are also consistent instructions about implementing fear in meditative practices and considering it as a valuable ally in the pursuit of nibbāna By means of a lexicographical study of selected passages and especially of two compounds (bhayūparata and abhayūparata), this paper demonstrates that fear may have the crucial function of stimulating the meditator: through reiterated admonishments and reflections that evoke a feeling of dread, the meditator gets weary of unwholesome patterns and is prompted to put effort in his/her own practice. Evidence proves that this set of instructions is ultimately consistent with the several teachings that emphasize the importance of counteracting fear and fostering fearlessness, which is described as a quality of liberation as well as an attitude to be cultivated. In fact, a close analysis of the dynamics involved in bhaya (fear) and abhaya (fearlessness) as graphically depicted in the Nikāyas and in the Abhidhamma texts, reveals that stirring fear and letting go of fear are two essential steps of the same process.     

Euthanasia in the new born： doubts and interrogations

The debates on euthanasia are quite common nowadays, but few refer to euthanasia in newborns. But the day-to-day medical activities pose a lot of questions about the medical treatments of premature or newborn infants （with severe malformations which were not detected during pregnancy）. What is the criminal liability of the doctor in case of omission of treatment in newborns with severe birth defects？ The work will focus on an analysis of crimes of abortion, the omission of medical treatment and murder and injuries. At last I will try to identify the main trends to find a solution to the different situations-such as injury of the fetus in utero, the omission of treatment of newborns with severe malformations and the omission of basic health care of infants with minor malformations.     

Moore��s Moral Facts and the Gap in the Retributive Theory

The purely retributive moral justification of punishment has a gap at its centre. It fails to explain why the offender should not be protected from punishment by the intuitively powerful moral idea that afflicting another person (other than to avoid a greater harm) is always wrong. Attempts to close the gap have taken several different forms, and only one is discussed in this paper. This is the attempt to push aside the ‘protecting’ intuition, using some more powerful intuition specially invoked by the situations to which criminal justice is addressed. In one aspect of his complex defence of pure retributivism, Michael S. Moore attempts to show that the emotions of well-adjusted persons provide evidence of moral facts which justify the affliction of culpable wrongdoers in retribution for their wrongdoing. In particular, he appeals to the evidential significance of emotions aroused by especially heinous crimes, including the punishment-seeking guilt of the offender who truly confronts the reality of his immoral act. The paper argues that Moore fails to vindicate this appeal to moral realism, and thus to show that intrinsic personal moral desert (as distinct from ‘desert’ in a more restricted sense, relative to morally justified institutions) is a necessary and sufficient basis for punishment. Other theories of the role of emotions in morality are as defensible as Moore’s, while the compelling emotions to which he appeals to clinch his argument can be convincingly situated within a non-retributivist framework, especially when the distinction between the intuitions of the lawless world, and those of the world of law, is recognised.