Family breakdown and the ‘Welfare Child’ in 19th and 20th century Britain

This article traces new cycles of interest in past children as distinct from past childhood. Recent work highlighting that a conceptualisation of childhood existed even in periods with few written records closes the chapter begun by Philippe Ariès in 1960. Instead, there has been a new surge of interest in children on the edges of family life, as well as children in similarly liminal positions between the worlds of adults and children: runaways, delinquents and orphans. Several themes in the literature are identified, based on the conflicting ideas of ‘body/mind’, ‘victim/threat’, ‘needs/rights’. It is noted that researchers are using more imaginative ways of reaching the lived experience of children than the family or institutional framework, and that an increasing link is drawn between historical and modern concerns such as child abuse and the care of ‘at risk’ children.     

Marriage and household in the Belgrade elite at the beginning of the 20th century: The Novaković family

Building on Ahmad ibn Yusuf b. al-Qadi al-Timbuktawi's treatise entitled Hatk al-Sitr Amma Alayhi Sudani Tunis min al-Kufr (Piercing the Veil: Being an Account of the Infidel Religions of the Blacks of Tunis) this paper examines the implications of the Hausa non-Muslim Bori cult practice in Ottoman Tunis on enslaved West Africans' retentions of religious and family values from their original homelands. Specifically, the paper traces and analyses the evolution of Bori cult practice in the Tunisian milieu and places it in its proper historical and diasporic contexts. To this end, the paper goes beyond questions that are not central to al-Timbuktawi's condemnation of the enslaved West African community of Tunis, but which nonetheless attracts the attention of scholars interested in the diasporic and historical significance of Bori cult practice in the Maghreb.     

Procreation,family and ‘progress’: Administrative and economic aspects of Ottoman population policies in the 19th century

The making of the modern Ottoman state in the 19th century was closely interrelated with population issues and policies. ‘Population’ became an important component of Ottoman history throughout the 19th and early 20th centuries. As the state identified the ‘population’ as a source of income after the Tanzimat, it tried to protect and procreate it through certain institutional arrangements and regulations. These policies consisted of protecting the existing population, controlling population movements, promoting procreation, and giving subsidies and lending money at interest to peasant families. The procreation policies included enforcement of marriages and encouragement of reproduction within marriages while they discouraged traditional birth control methods and practices. As in any other context, Ottoman families resisted the policies of procreation and pressures coming from the central government. This paper will examine the state's policies toward families and individuals as well as the responses of the people to these policies. I will attempt to construct a model based on the protection and the procreation policies of the modern Ottoman state, which will be an important springboard toward building a basis for conducting comparative analysis with other European states. By doing this, I will try to challenge some of the established assumptions on the nature of the ‘modern state’ in the 19th century.     

The urban household in Russia and the Soviet Union, 1900–2000: Patterns of family formation in a turbulent century

Starting from census data on co-residence and household composition, the authors analyse principles of family organisation and family formation in twentieth-century urban Russia and the Soviet Union. The article uses an adapted version of the classification of households developed by Peter Laslett and Eugene Hammel to study variation in household structure for successive population censuses. Changes in this variation between cross-sections are explained with the help of additional quantitative and qualitative data and are linked to the fundamental demographic, social and economic shifts which took place in Russian society in the course of the twentieth century. The article finds a family system characterised by a tendency towards nuclear family formation, but incorporating a fairly stable element of household extension. Co-residence of three generations was both an answer to a perennial housing problem and offered important advantages in the sphere of childcare and care for the elderly. Variation and fluctuation in household structure are found to be most pronounced during the turbulent first half of the century. After a period of stability during the post-war decades of Soviet rule, post-Soviet transformations provoke new changes.     

Exit,voice, and loyalty: Parent–child relations in the proto-industrial household economy (Zürich, 17th–18th centuries)

This article formulates a simple model of parent–child interest conflicts. Based on a simple model of a household economy with a production or wage income function, a labor maintenance cost function, and an externally given wage rate, it discusses potential conflicts over the appropriation of the product of family members' labor in terms of the trilogy of exit, voice, and loyalty. The model is then explored by using household lists that provide detailed information on the economic activity of individuals. Many young proto-industrial workers used the threat of exiting their parents' household to keep much of their earnings through the Rast custom (boarding allowance). The threat of leaving operated well among the middle and lower classes of proto-industrial society, but it is unclear whether it also worked for the daughters of farmers who apparently left home much earlier than their brothers. The discourse of contemporaries about the Rast custom are considered and interpreted as a counterstrategy against the exit threat in which the elders fostered a sense of loyalty among the young.     

Orphans,apprenticeships, and the world of work: The Trinité and Saint-Esprit hospitals in Paris in the 17th century

This article explores a frequent and important practice in the ancien Régime society, namely, apprenticeship. The apprenticeship contracts of legitimate orphans (boys and girls) who were received in institutions that specialized in caring for them — such as the Trinité or the Saint-Esprit — provide the data for this study. By focusing on these two, it is possible to compare two groups of orphans, as well as differences in the intentions and accomplishments of the institutions in terms of offering instruction and preparation for the working world. This examination focuses on the transition from the institution to society. How did the orphans interpret this transition? And how did administrators perceive their roles? The example of the Trinité and the Saint-Esprit serves to rectify the common image of the hospitals as poor and highly imperfect in terms of education and apprenticeship. It shows that these were genuine training institutions for older children.     

The Jewish population and family in the Polish–Lithuanian Commonwealth in the second half of the 18th century

The sources that can be employed to examine demographic aspects of the Jewish population and family in 18th-century Poland–Lithuania are sparse and mostly fiscal in origin. Since this source material has been preserved only for some periods and regions, few generalizations can be made. First, the authors have referred to the most comprehensive census that was carried out in 1791 by household in Cracow province (województwo krakowskie). It does not allow for detailed family reconstitution, however. Although extended/multiple family households might have been fairly common, the two-generational conjugal family unit seems to have prevailed, and no more than four nuclear families lived in one house. In addition, the age at first marriage was influenced only to a limited extent by the traditional practice of early marriage.     

Migration and work in the Alps (17th–18th centuries): Family strategies,kinship, and clientelism

Outmigration from the Alps is traditionally attributed to the hardship of life and to the lack of employment. The article questions such assumptions and proposes a different relationship between working conditions and migrations. Focusing on the eighteenth century, it examines three economically diverse Alpine regions and shows that behind the apparent diversity, there are common features to the ways families do or do not choose between working in the village or elsewhere. Analyses of family networks have to be performed in terms of the distribution of power within communities. The existence and reproduction of family networks, as well as the ability of individuals and families to develop strategies, are unequally distributed among social groups, and this has to be noted in the examination of decisions about migration.     

From ecotypes to sociotypes: Peasant household and state-building in the alps,sixteenth–nineteenth centuries

Ecological arguments have long been used in research to explain the forms of peasant households. In the rich family literature concerning the European Alps they hold a particularly prominent position. Using alpine macro- and microdata, the article shows that the proposed ecological models do not hold up under scrutiny, and that sociopolitical approaches are more effective. An investigation of three regions from different parts of the Alps indicates that accelerated state-building started a process of differentiation in the sixteenth century. Relations between the private and the public domains took on specific forms, and this development affected domestic power relations in peasant households.     

Women in campaigns 1550–1850 household and homosociality in the Swedish army

The article presents the main results from my study of social conditions in the Swedish Army between 1550 and 1850. The focus is on women's involvement and importance in the military. The most strikingly result is that women for a long time played a more crucial role in the Army than many people are unaware of. As a consequence, the unisexual, masculine, compulsory, military service which existed during most of the 20th century can be treated as an historical parenthesis. Nowadays women are permitted to serve in the military as soldiers, in older times women fulfilled their military duties as soldiers' wives. In a long-time perspective, the military role of women has shifted from wife to professional: the article explores this process. Soldiers on campaigns in the 17th century built households and had families, regardless of wartime or peacetime, and their households were also a natural part of the military, simultaneous with a strong male bonding principle, homosociality. Although conflicts existed between the two principles of organization, household and homosociality, they operated together at any rate until the beginning of the 19th century. The article illustrates how this cooperation worked, but also how the rise and fall of the household system in the military may be explained. Military thought, growth of state authority, a professionalization process and changed cultural norms were crucial. However, I want to emphasize the social practice of gender relations as a promoter of change: how norms and measures connected with marriage affected the military.     

Ideological dimensions of the “Balkan Family Pattern” in the first half of the 20th century

This article deals with family ideology and family ritual processes in the Central part of the Balkans, in the mountainous part of the Bulgarian–Serbian border areas, during the second half of the nineteenth and the early twentieth century. Celebration rituals, dedicated to the patron saints of family-kin households (Serbian slava and Bulgarian sluzhba), have been described as an “ideology of patriarchalism” in ethnological and historical literature, based on the cult of predecessors. Ethnographical research in this region has shown the prominent social functions of the ritual cycle that built cohesion in the family-kin community, rather than archaism. Based on historical and ethnological data, and on ethnographic fieldwork in Western Bulgaria and Eastern Serbia, this contribution shows how the Orthodox cycle of celebrations and rituals was practiced in a family-kin environment during the first half of the twentieth century. The analysis focuses on how family rituals built family ideology, which kept its integrative functions even during the decades of socialism.     

Families and households of the poor: The 19th-century Slovenian gostači

The present study examines the position of day laborers, a social category still awaiting comparative study by family historians. In 19th-century Slovenian sources these laborers, called gosta?i, were a very mobile group that did not own property; they could be married or single and could be involved in various occasional jobs, agricultural or industrial, skilled or unskilled. By comparing two communities (one agrarian, the other centered on iron production), the study shows that the living and working arrangements of gosta?i were profoundly affected by the economy and by natural resources. They therefore developed different residential patterns, though in neither case did their families constitute a part of the owner's sub-household in the Laslettian sense. The study concludes that in the 19th century this poor social group should not be treated as a homogenous workforce but as flexible and dynamic.     

Do century-specific equations provide better estimates of stature? A test of the 19-20th century boundary for the stature estimation feature in Fordisc 3.0

A sample (n=28) from the Terry Collection was selected to include only White males who were born and had their entire growth and development period before 1900 to assess the effects year of birth have on accuracy and precision when estimating stature. Using the computer application Fordisc 3.0, stature was estimated using the humerus, radius, femur, and tibia equations developed from White males born in the 19th Century and the 20th Century. The 19th Century White male equations did not consistently provide the most precise and accurate estimates of stature. The 20th Century equations provide results that were as good as or slightly better than the 19th Century equations for the humerus, radius and femur. The 20th Century equations provided notably better results for the tibia. There is a great deal of evidence that there are clear positive secular changes in most of North America in the last 100-125 years, but the division commonly advocated in a forensic context at the year 1900 has no positive effect on accuracy or precision when estimating stature.     

The true servant: Self-definition of male domestics in an Italian city (Bologna, 17th–19th centuries)

Some historians have classed as servants only people living with their masters; some have excluded farm servants; some have included married domestics living with their own families. The archive of the Bolognese Confraternity of San Vitale, also known as Università dei Servitori, is analyzed in this article to show how one group of servants defined a “true” servant. Their solution was to exclude from their association people who performed what they deemed “filthy” tasks. They also excluded women, giving us a particular insight in the history of gender and masculinity. In their view, the “true” servants were bourgeois (and locally born) men rather than lower class (migrant) women who are often identified as the stereotypical servants. Moreover, most members of the association were married, they had their own families in Bologna and did not always live with their masters. This makes possible the analysis of married male servants living with their own families, a category of servant that has received less attention than life-cycle servants.     

Age and family structures among the Jews of Mitau,Kurland, 1833–1834

The article analyzes an 1834 listing of the Jewish inhabitants in the city of Mitau in the province of Kurland, one of the Baltic provinces (the other two were Estland and Livland) of the Russian Empire. From Catherine the Great's reign onward, the Jewish population of the Baltic provinces rose steadily throughout the 19th century, but microstudies of Jewish communities in the region are virtually nonexistent, especially for the first half of the century. The Mitau list shows that the Jewish population there was very young, with about 45% being in the age group 0–14. Age at first marriage for males was about 24 years, and for females 21. From about age 35, 93% of males and 97% of females were married. The mean size of the family group was 5.8 persons, and about a third of all families were either extended (containing unmarried relatives beyond the nuclear family) or multiple (more than one kin-linked conjugal family unit). Judging by kinship terms in the source, the kin system tilted toward patrilineality, as would be expected. These characteristics need to be compared to other Jewish communities before and after 1834—in the Baltic area and surrounding regions—but the paucity of local studies suggests that some time will pass before the Mitau findings can be placed in an adequate comparative framework.     

Partying,Cruising, and Hanging in the Streets: Gangs,Routine Activities,and Delinquency and Violence in Chicago, 1959–1962

Objectives

Examine relationships between routine activities, character contests in the form of “signifying,” and general delinquency and fighting in a street gang context.

Methods

Samejima’s (Estimation of latent ability using a response pattern of graded scores. Psychometrika monograph supplement 17. Psychometric Society, Richmond, VA, Retrieved 10 Aug 2011, from http://www.psychometrika.org/journal/online/MN17.pdf, 1969) graded response models and multilevel ordinal logistic regression models are estimated using data from Short and Strodtbeck (Group process and gang delinquency. University of Chicago Press, Chicago, 1965) study of street gangs in Chicago, 1959–1962. The primary sample consists of 490 boys representing 10 black gangs, 4 white gangs, 9 black lower-class groups, 4 white lower-class groups, 2 black middle-class groups, and 2 white middle-class groups.

Results

Unstructured and unsupervised socializing with peers significantly increased the likelihood of delinquency among the boys and explained a significant portion of the group-level gang effect. In addition, the more time the boys spent hanging in the streets and attending parties, the more likely they were to participate in signifying, which, in turn, increased their risk of fighting.

Conclusions

Findings provide evidence that gangs contribute to delinquency partly through their effect on the routine activities of members. Findings also suggest that signifying is an important mechanism by which unstructured and unsupervised socializing with peers leads to violence.     

Psychiatrists,criminals, and the law: Forensic psychiatry in Switzerland 1850–1950

Between 1880 and 1950, Swiss psychiatrists established themselves as experts in criminal courts. In this period, the judicial authorities required psychiatric testimonies in a rising number of cases. As a result, more offenders than ever before were declared mentally deficient and, eventually, sent to psychiatric asylums. Psychiatrists also enhanced their authority as experts at the political level. From the very beginning, they got involved in the preparatory works for a nationwide criminal code. In this article, I argue that these trends toward medicalization of crime were due to incremental processes, rather than spectacular institutional changes. In fact, Swiss psychiatrists gained recognition as experts due to their daily interactions with judges, public prosecutors, and legal counsels. At the same time, the spread of medical expertise had serious repercussions on psychiatric institutions. From 1942 onwards, asylums had to deal with a growing number of “criminal psychopaths,” which affected ward discipline and put psychiatry's therapeutic efficiency into question. The defensive way in which Swiss psychiatrists reacted to this predicament was crucial to the further development of forensic psychiatry. For the most part, it accounts for the subdiscipline's remarkable lack of specialization until the 1990s.     

Family and inheritance in the Cyclades, 1500–1800: Present knowledge and unanswered questions

First, the background of the islands in early modern history is provided, and customary law that regulated the system of property transmission is discussed. Second, present knowledge about the Cycladic family is summarized, and present problems that prevent documented generalizations are highlighted. The article concludes by suggesting a way to proceed systematically with the research using data retrieved from the notarial acts, from which most information about early modern island societies have been derived.