Secularization and modernization in Turkey: the ideas of Ziya Gökalp

The pupose of this essay is to re-evaluate the ideas of Ziya Gökalp (1876–1924), the official ideologue of the Young Turk movement and holder of the first chair of sociology at Istanbul University (1912), whose significance within the history of secular political thought and practice in Turkey remains inadequately explored. Focusing on Gökalp's view of the relationship between nationalism, religion and modernity in the Turkish context, I offe both an account of existing Anglophone interpretations of Gökalp's ideas and an alternative intepretation. In the latter, I seek to identify a conceptual frame in Gökalp's thought: the set of concerns and historical developments which comprise what I call the secularization problematic of modernity and which has implications for understanding his view of the relationship between religion and modernity in general and between Islam and Turkish nationalism in the context of modernization in particular.     

Strauss and 'Straussianism': From the Ancients to the Moderns?

Do scholars inspired by Leo Strauss adhere to, or diverge from, his teachings as they contribute to turn of the twenty-first-century American conservative thought and new conceptions of the American political executive and constitutional order? Analyzing Strauss' view of the twofold task of political philosophy, as well as his position that modern political philosophy inexorably leads to philosophic and moral crises, the scaffolding of Strauss' political outlook – and the dimensions of its contemporary relevance – will begin to take shape. Turning to the writings on America by many of Strauss' most notable students, we discover that most of them point back to the admittedly liberal theories of John Locke and the American founders as the starting point for defining a new conservative outlook that will address the problems of modernity. We are thus confronted by a quandary. How can an important current of Strauss-inspired scholarship put forth that the theories of Locke and the American founders provide the foundation for addressing a crisis that Strauss states is rooted in that very modernity? We will discover that the thought of Strauss and an important strand of Straussianism are not the same, because Strauss-inspired scholarship on America adheres to only a facet of Strauss' two-pronged political philosophy. Strauss, however, cannot disavow responsibility for these students and followers, who embrace an important current of his thinking.     

From the Balconies to the Barricades,and Back? Trajectories of Participation in Contentious Politics

Scholars have long been interested in explaining why some individuals engage in civil society through acts of protest while others do not. However, what happens after individuals are involved? Using a nationally representative panel data set that follows Americans from 1965 until 1997, I show that almost half of participants either engage in ‘individual abeyance’, moving in and out of engagement over time, or disengage. I examine the role of socio-political orientations, resources, biography or life-course factors, and group affiliation in predicting patterns of civil society participation over time. Past work suggests that persistent activists differ from those who disengage due to the formers’ particular socio-political orientations. However, I show that there are no significant differences in these orientations between those who persist and those who do not. Instead, biographical changes and engagement in political groups are the most important factors predicting persistent participation over time.     

The concept of flexible engagement and the practice of enhanced interaction: Intramural challenges to the ‘ASEAN way’

Abstract

This article examines the challenges to the diplomatic and security culture of the Association of Southeast Asian Nations (ASEAN) as posed by Thailand's spurned proposal for ‘flexible engagement’ and the pursuit of ‘enhanced interaction’ by some ASEAN members in intramural relations. It asks whether these challenges should be understood as turning points in the way in which regional leaderships in Southeast Asia interact. The article argues that while the ‘ASEAN way’ is indeed changing, this change, at least for the moment, focuses mainly on extending the range of issues and contexts traditionally defined as internal affairs in which other ASEAN governments may now legitimately become involved. Considerations about ASEAN cohesion, regime security and regional influence do not suggest an imminent or complete abandonment of ASEAN's diplomatic and security culture. The likelihood that enhanced interaction will continue to be pursued by ASEAN leaderships should therefore not be seen to imply that principles such as quiet diplomacy or restraint have already become obsolete.     

From CAUR to EUR: Italian Fascism,the ‘myth of Rome’ and the pursuit of international primacy

ABSTRACT

The formation of Fascist Italy's international imaginary in the 1930s tells a fascinating story of growing global political ambition, of constant recalibration in the face of seismic geopolitical shifts and, in the end, a (frustrated) pursuit of symbolic primacy. Kallis discusses two different Fascist projects underpinned by this imaginary: first, the political project of internationalization promoted through instruments such as the Fasci Italiani all'Estero (Italian Fasci Abroad) and especially the Comitati d'Azione per l'Universalità di Roma (CAUR), as well as through direct diplomatic and political ties with an expanding circle of regimes in Europe and overseas; and, second, the pursuit of a deeper sense of historic-cultural primacy, linked to the idea of ‘Roman universality, which became the discursive lynchpin of the ill-fated plan to host a 1942 world’s fair in Rome (EUR/E42). The transformation of Fascism from a hyper-nationalist phenomenon into a force actively seeking international diffusion and finally ‘universality’ can be understood as a reflexive adjustment of Fascism’s ideological-political horizon, driven as much by new geopolitical opportunities and frustrations as by conquering ambition and ideological continuity. In fact, Italian Fascism’s trajectory from CAUR in the 1930s to EUR/E42 in the war-torn 1940s, unfolding against a backdrop of growing antagonism between Italy and Nazi Germany for global influence, retained a primary symbolic point of reference: the ideological, political and cultural-historic estate of the ‘myth of Rome’ as a symbolic discourse of trans-temporal and -spatial primacy.     

Social media as semiotic technology and social practice: the case of ResearchGate’s design and its potential to transform social practice

ABSTRACT

This article addresses the need for critical approaches to social media by bridging the focus on language and other semiotic resources that characterises discourse studies with the broader perspective on social media as social, cultural, economic and technological constructs that dominates media and cultural studies. Specifically, we propose a model for analysing how social media as semiotic technologies, that is, technologies designed to enable and constrain meaning-making, may transform social practices. By incorporating Van Leeuwen’s [2008. Discourse and Practice: New Tools for Critical Analysis. London: Oxford University Press] framework for the critical analysis of discourse and social practice, the model extends the social semiotic approach developed in recent critical multimodal studies of software such as PowerPoint to social media, which function primarily to provide platforms for and commodify social practices, rather than to offer rich arrays of semiotic resources for creating multimodal texts and artefacts. Using the academic social network site ResearchGate and the practice of research peer review, we illustrate the model’s capacity to account for the ways the design of social media platforms – through the semiotic resources they make available and the ways these are presented – enables and constrains their users’ ability to perform key social practices and has the potential to transform these practices.     

Understanding the neighborhood: From residents’ perceptions and needs to action

Abstract

Motivated by a renewed interest in homeownership, the U.S. Department of Housing and Urban Development developed techniques to study patterns of ownership. A baseline model is used to forecast homeownership in 2000 and then extended to illustrate how policy initiatives designed to overcome race‐and income‐based barriers to ownership could affect the national homeownership rate and the rates of ownership by specific subgroups. Another technique uses American Housing Survey data to estimate how these initiatives could affect household location and the choice of housing type.

This article clearly demonstrates that even limited success in reducing race‐and income‐based disparities will result in a significant increase in the national homeownership rate and dramatic increases for subgroups, such as minorities, young households, and low‐income households, that have low rates of homeownership. Thus, these techniques affirm the importance of focusing on access and affordability.     

Assessing the “Quality of Democracy” in Turkey

Turkey is a case of a Muslim-majority country that has known an experience of representative democracy almost uninterrupted since the Second World War. The historical passages that have characterized the path to democracy in Turkey have configured the current set of powers. The aim of this article is to explore how the democratization process in Turkey is relevant in procedural, substantive, and result terms. In the first part is undertaken a historical overview from the perspective of modernization and democratic consolidation carried out by Turkey, also on the basis of the ability to meet the requirements of the Copenhagen political criteria. The second part investigates eight dimensions in which democracy spreads its effects in order to assess the quality of democracy of Turkey.     

Theory and practice—the shaping of identities

Convergence of the same: Lesbian and gay theory politics. Antithesis, 5, (1 & 2), 1992.     

Bundesbank‐government relations in Germany in the 1990s: From GEMU to EMU

The Bundesbank's widely‐discussed independence ascribes it only discretionary power in the realm of monetary policy, but its influence can extend into other areas of economic policy. Since the government retains the initiative in these policy realms, the Bundesbank's influence consists of being able to mould the form rather than the direction of government policy. To exercise this influence, however, the Bundesbank must have public opinion on its side. An examination of the government‐Bundesbank relationship as it touched upon the cases of Economic and Monetary Union in Germany (1990) and Europe (1990–98) reveals the extent and limitations of the Bundesbank's influence over economic policy.     

Capital united? Business unity in regulatory politics and the special place of finance

While organized business is a key actor in regulatory politics, its influence is often conditional on the level of unity or conflict occurring within the business community at any given time. Most contemporary regulatory policy interventions put pressure on the normal mechanisms of business unity, as they are highly targeted and sector‐specific. This raises the question of how business unity operates across a highly variegated economic terrain in which costs are asymmetric and free‐riding incentives are high. In this paper, we empirically assess patterns of business unity within regulatory policymaking across different regulated sectors. Our analysis utilizes data from hundreds of regulatory policy proposals and business community reactions to them in the telecommunications, energy, agriculture, pharmaceutical, and financial sectors over a variety of institutional contexts. We find considerable empirical support for the “finance capital unity” hypothesis – the notion that the financial sector enjoys more business unity than other regulated sectors of the economy. When the financial sector is faced with new regulations, business groups from other sectors frequently come to its aid.     

From the margins of politics: The influence of think‐tanks in Britain

Independent policy research institutes have not been subject to much attention from political scientists. however, these organisations have grown considerably in number in great britain over the past four decades. some of these institutes ‐ which are better known as ‘think‐tanks’ ‐ are often said to be influential. this article outlines the development of the british think‐tank industry and then concentrates on the character of think‐tank influence. think‐tank influence is not limited to affecting the course of legislation but must be understood in broader political and cultural terms.     

Violence in a Religiously Divided City: Kaduna,Nigeria—From the Shari'a Riots of 2000 to the Post-election Clashes of 2011

Abstract

This paper examines why frictions developed in Kaduna between Muslims and Christians, how they turned violent, and the outcomes. The frictions were caused by a combination of the effects of colonial policies that established the north/south, Muslim/Christian divide, added to unequal treatment of ethnic groups within Nigerian state structures, and Nigeria's position as a rentier oil-producing state, making it a valuable property for elite capture, and structural adjustment that increased unemployment. Hostilities between Reform Islam and Pentecostal Christianity helped fuel conflict and the configuration of masculinities among unemployed youths facilitated participation in violence. The outcomes included death, destruction and mutual suspicion.     

From encountering confederate flags to finding refuge in spaces of solidarity: Filipino temporary foreign workers’ experiences of the public in Alberta

ABSTRACT

By critically assessing Filipino migrants’ fraught and uneven experiences of the public, I illustrate how race and class hierarchies operate to mark Filipino temporary foreign workers as foreign ‘others’. Because public spaces are structured in gendered and racialized ways, Filipino migrants strategically navigate public spaces to ensure their safety and create their own spaces of belonging that give them refuge against xenophobia. I argue further that the paradoxical discourses of multicultural inclusion and economic protectionism invoke the figure of the ‘good’ migrant and the ‘bad’ migrant. These, in turn, promote contradictory actions towards migrants, whose public acceptance hinge on wildly variable and changing notions of inclusion/exclusion and economic acceptability. These lead to the passage of inconsistent policies where migrants are read as being ‘good’ one day, and as being ‘bad’ the next.     

From Totalitarian to Utilitarian: The Coupling of Mao’s New Man and the Liberal Old Self

Society - This article investigates the conceptualization of the socialist subject – Mao’s New Man – in American Sinology. Rather than an empirical study of the Maoist subject...     

Missing the overlap between theory and practice: Patten’s ‘equal recognition’ in the face of the Catalan case

Drawing on the particularities of Catalonia (and related cases), the general point of this contribution is to argue that Patten’s equal recognition theory is modeled upon a too-restricted set of empirical assumptions, a circumstance that might harm its value as a tool for the orientation, evaluation, and reform of public policy. What is absent in Patten’s account – or at least not properly inserted into it – are four built-in modules that we have named ‘history’, ‘democracy’, ‘international relations’, and ‘migration’. When it comes to recognition of minorities, the past matters more often than Patten is willing to accept; democracy can lead to permanent departures from equal recognition on the part of self-governing national minorities; in the recognition game, there are other relevant players than simply states and their minorities; and one of these players, namely immigrant groups, can (albeit involuntarily) distort equal recognition schemes.     

From Promoting to De-emphasizing ‘Ethnicity’: Rethinking the Endless Supervision of Kosovo

International statebuilders’ strategy to achieve a peaceful and multi-ethnic Kosovo has shifted from the top-down institutionalization of a multi-ethnic society in the UNMIK period (1999-2008), to the neutral and technical administration of society, with a focus on the reduction of the ethnic divide (EULEX and ICO after 2008). However, despite this evolution in the understanding of statebuilding, this article identifies a dominant sentiment among practitioners of both periods, shared also by academic scholars: further international assistance is key to building a truly inclusive peace. It is argued that this shared assumption rests on the belief that the problems in Kosovo are caused by ethnic thinking—a psychosocial dysfunction. This psychosocial framing of the problem—no matter whether the solution is a process of promoting or de-emphasizing ‘ethnic’ differences—involves a constant and endless international management of Kosovo.