Torn Between God,Family, and Money: The Changing Profile of Lebanon's Religious Terrorists

Based upon this researcher's prior work and the conceptual denouement from geocultural immobility to religious terrorism, the author speculates that the reverse may be achieved and a zealot's motivation for religious terrorism might be purged once his or her basic Moslovian needs are fulfilled. Thus, this article attempts to empirically assess in some elements of Hizbullah, the effect of newly found wealth, money, and family exigencies on the Lebanese Shi'a's religious zealotry, his or her perceived religious commitments, and their acts of terrorism. This research concluded that Hizbullah in Lebanon, an organization originally established as a religious network with narrowly defined politico-socioeconomic goals, has eroded. Many of its individual cells now serve primarily their own self-interest instead of their perception of God's will. These cells are defying Hizbullah's main leadership wishes and committing criminal actions designed to serve cell or family interests. Its sophisticated network is already being used to transport and harbor criminals across the Mid-East and Europe. This research stress that the well-established Hizbullah cell organizations that protect each and every element and coordinate with other terrorist organizations are ripe to be exploited for international criminal activities. More importantly, this research attempts to explain and delineate the process by which nations may manage, control, reform, or even eliminate such international affliction.     

U.S. counterterrorism policy in the 1980s and the priorities for the 1990s

Abstract

The Department of State's counterterrorism coordinator discusses current patterns in international terrorism and cites three areas of growing concern: radical Palestinian terrorist groups, Libyan supported terrorism, and narcoterrorism in the Andean nations. He explains U.S. Government counterterrorism policy and assesses its effectiveness. The recent trend toward treating terrorists as criminals and applying the rule of law against them is examined. He also emphasizes the importance of pressuring countries that sponsor terrorism and of refusing to make deals with terrorists.     

Terrorism and the Kenyan Public

Since 11 September 2001, terrorism has been a global security threat. One of the partners in the war on terrorism is Kenya. Considering Kenya"s recent experience with terrorist acts, their effects on its public psyche, and Kenya"s reactions to them in domestic and foreign policies, this study presents perceptions on terrorism from an exploratory survey in Kenya. Respondents feel most threatened not by terrorism but by AIDS and local criminals. Among terrorist acts, the most threatening include suicide terrorism, a plane crash, and stabbing attacks. Media reports on terrorism not only intensify feelings of anxiety and helplessness but also strengthen feelings for both peaceful and revengeful reactions. In order to prevent terrorist attacks, routine security checks, recognizing a Palestinian right to statehood, and intelligence collaboration with the CIA and Mosad are considered the most effective measures. Kenya"s commitment to the war on terrorism may be less a response to Kenyans" perceptions of terrorist threats than a policy to support the United States against terrorists in exchange for U.S. support against AIDS and for political stability, democracy, pluralism, and economic development.     

Terrorism: An Identity Theory Perspective

The present article outlines the role of personal, social, and cultural identity in religiously and ethnically motivated terrorism. It is proposed that terrorism represents the confluence of a cultural identity strongly based in collectivism and in fundamentalist adherence to religious or cultural principles, a social identity based in sharp contrasts between one's own group and groups perceived as threats, and a foreclosed and authoritarian sense of personal identity or, less often, a diffused and aimless personal identity. Examples from religious-extremist and ethnic conflicts in which terrorism has been employed are used to illustrate the tenets advanced here. Recommendations for addressing and preventing the threat of terrorism are discussed.     

Military Experience,Identity Discrepancies,and Far Right Terrorism: An Exploratory Analysis

The relationship between far right extremism and military involvement is a complex problem and the dynamics that explain this relationship are not well understood. The present article addresses this gap by discussing the relationship between military experience, identity discrepancies, and far right terrorism. This article proposes that identity discrepancies occur when individuals experience involuntary role exits from the military or when individuals perceive that personal achievements earned while enlisted are unrecognized or unappreciated. Identity discrepancies may facilitate a change in behavior toward far right extremism and eventually terrorism. Case study examples are provided to illustrate this relationship.     

International terrorism,human rights,and World order

Abstract

This article attempts to summarize the efforts that have been made during the 1970s in the search for an appropriate definition of international terrorism, its causes, and the measures to combat it. It evaluates these efforts in the context of the simultaneous interests in human rights. It advances some propositions as to how international terrorism could be seen from the perspectives of both social‐psychological theories of violence and Western legal practices. In conclusion, the relationship between the individual and the state is evaluated in the context of the present world order and its operative political and legal principles. Although this approach may not solve the problem of international terrorism by advancing any neat scheme of control which can be readily applied by anxious governmental law enforcement agencies, nor succeed in articulating a strategy for the respect of human rights by governments and individuals, it will hopefully generate some ideas about how justice can be rediscovered while searching for viable solutions for both international terrorism and human rights.     

Fear,Anxiety and the State of Terror

The 11 September 2001 terrorist attacks on the World Trade Center and the Pentagon marked the advent of an unprecedented preoccupation with terrorism. Although Australia's actual terrorist risk profile remains marginal in comparison with other mortality risks, in times of crisis, the reasoned negotiation of risk is marginalised. Drawing on the findings of qualitative research, this article offers an analysis of how Australians are responding to the threat of terrorism embodied in a developing discourse of the war on terror and how they construct their perceptions of terrorist risk. The findings implicate community fear as a factor that should be considered in the development of counter terrorism strategies that emphasize community engagement as a mechanism for challenging radicalisation in democratic states.     

The Making of a Martyr: Chechen Suicide Terrorism

Beginning in June of 2000 Chechen terrorists have carried out twenty-eight acts of suicide terrorism acts including two mass hostage taking operations combined with suicide terrorism (Beslan and Nord Ost). This paper reports the findings from psychological autopsies (interviews with close family members and friends) of thirty-four (out of 112 total) of these human bombers as well as augmenting them with material from hostage interviews from Beslan and Nord-Ost. The authors analyze the phenomena on the levels of the organization, individual, society and in terms of ideology and compare findings from other arenas also involving suicide terrorism. The main findings are that a lethal mix occurs when individuals in Chechnya are vulnerable to self recruitment into suicide terrorism due to traumatic experiences and feeling a duty to revenge and this vulnerability is combined with exposure to groups that recruit and equip suicide terrorists with both an ideology and the means to explode themselves. The ideology supporting Chechen suicide terrorism is very similar to the global jihadist ideology but remains more nationalist in its goals. It functions for the bombers much like short lived psychological first aid—answering their posttraumatic concerns in a way that shortly leads to their deaths. Unlike the Palestinian case, there is little social support for suicide terrorism in Chechnya.     

The Enigma of Lone Wolf Terrorism: An Assessment

Lone wolf terrorism remains an ambiguous and enigmatic phenomenon. The boundaries of lone wolf terrorism are fuzzy and arbitrary. This article aims to define and analyze the main features and patterns of lone wolf terrorism in fifteen countries. Lone wolf terrorism is shown to be more prevalent in the United States than in the other countries under study. The cross-national analysis suggests that in the United States lone wolf terrorism has increased markedly during the past three decades; a similar increase does not appear to have occurred in the other countries under study. The numbers of casualties resulting from lone wolf terrorism have been relatively limited, and there is no evidence that the lethality of lone wolf terrorism is on the increase. The rates of psychological disturbance and social ineptitude are found to be relatively high among lone wolf terrorists. Lone wolf terrorists tend to create their own ideologies that combine personal frustrations and aversion with broader political, social, or religious aims. In this process, many lone wolf terrorists draw on the communities of belief and ideologies of validation generated and transmitted by extremist movements.     

The Changing Security Agenda in Southeast Asia: Globalization,New Terror,and the Delusions of Regionalism

One of the distinguishing features of international terrorism the past fifteen years has been the resurgence and proliferation of terrorist groups motivated by a religious imperative. Such groups are far more lethal than their secular counterparts, regarding violence as a divine duty or sacramental act conveyed by sacred text and imparted by clerical authority. Moreover, religious terrorism is not restricted to Islamic terrorist groups exclusively in the Middle East. The same characteristics—the legitimization of violence based on religious precepts, the sense of profound alienation and isolation, and the attendant preoccupation with the elimination of a broadly defined category of “enemies”—are also apparent among American Christian white supremacists, among some radical Jewish messianic terrorist movements in Israel, and among radical Sikh movements in India. Finally, as many of these groups embrace strong millennialist or apocalyptic beliefs, we may be on the cusp of a new and potentially more dangerous era of terrorism as the year 2000—the literal millennium—approaches.     

The Contagious Diffusion of Worldwide Terrorism: Is It Less Common Than We Might Think?

Studies of the contagious spread of insurgency and conflict across national boundaries has generated a good deal of empirical research over time. While the contagious spread of terrorism has also been a policy concern, few empirical studies exist on the extent to which terrorism spreads contagiously. This article uses methods developed by criminologists to study the spread of crime to examine the worldwide diffusion of terrorism from 1970 to 2013. We distinguish between contagious increases (based on shared borders) and non-contagious increases (where no borders are shared). We define the “domino effect” as a particular type of contagious diffusion where high levels of terrorism spread to an adjoining country but also remain high in the host country. Our analysis shows that both contagious and non-contagious diffusion has been rare over the past 43 years, non-contagious diffusion is more common than contagious, and when contagious diffusion occurs, it is very likely to occur according to the domino effect.     

Emergency medical preparedness

This research note explores aspects of the demand for terrorism using data from the Pew Research Center. With these data from 7,849 adult respondents persons within 14 Muslim countries, this article explores who supports terrorism. It is shown that females, younger persons, and those who believe Islam is under threat are more likely to support terrorism. Very poor respondents and those who believe that religious leaders should play a larger role in politics are less likely to support terrorism than others. Because these affects vary throughout the countries studies, it is argued that interventions must be highly tailored, using detailed demographic and psychographic data.     

Book Reviews

There is curently a division between conflict analysis and studies of terrorism, despite the fact that similar actors are involved in the "new wars" and "new terrorism," and that there are also similarities in terms of root causes. Both conflict and terrorism studies are increasingly crossing disciplines in their attempts to present coherent frameworks and bodies of theory, however. As the divisions between war, peace, conflict and terrorism, between friend and enemy, soldier, criminal, and civilian break down, there is now potential for a critical reading of the insights this presents. The terrain on which violence has been traditionally deployed has now shifted to a more symbolic terrain requiring a reassessment of the assumptions terrorism and conflict studies rest on.     

Terrorism,Signaling, and Suicide Attack

This article examines the strategic utility of suicide terrorism. Suicide terrorism, we suggest, can be thought of as a form of strategic "signaling." We define terrorism as a signaling game in which terrorist attacks are used to communicate a group's character and objectives to a set of target audiences. This is followed by an examination of the utility of suicide attacks as a signaling tactic. The relative effectiveness of suicide operations is evaluated in relation to other tactical options that are traditionally available to terrorist organizations. We go on to examine the institutional and social context of suicide terrorism, concluding with an examination of the evolutionary use of suicide attacks by Palestinian terrorist organizations and the Liberation Tigers of Tamil Eelam.‐     

Unpacking the Social Origins of Terrorism: The Role of Women's Empowerment in Reducing Terrorism

The author's prior cross-national research found a negative relationship between the percent of the workforce that is female and terrorism. One explanation of this finding suggests that women are violence-averse and work to mitigate acts of political violence. Alternatively, women in the workforce may simply proxy for an economy with robust employment with fewer grievances or proxy for modernizing forces (e.g., democracy, secularism) that moderate traditionalism. The author examines the relationship between women in the workforce and terrorism and finds that while modernization factors are important, terrorism is nonetheless explained by the unique nonviolent influences of women in public society.     

The Sources of Pakistani Attitudes toward Religiously Motivated Terrorism

This study is interested in understanding public opinion in Pakistan toward terror attacks. Specifically, this study explores (1) the general picture of attitudes in Pakistan toward terrorism and (2) which individuals are most likely to support terrorism in Pakistan. The study aims to give insights into how pervasive a support base exists for terrorism as a tactic in Pakistan and it seeks to isolate the individual-level traits that account for the variation we see among Pakistani Muslims regarding their level of acceptance of terrorism against Pakistani and Indian targets. The study finds that a large majority of Pakistanis oppose terrorism but terrorism directed at Indian targets is more tolerated than terrorism against Pakistani targets. The study also finds that those who are most supportive of Talibanization in Pakistan are the most supportive of terrorism.     

“The Higher You Fly,the Further You Fall”: White-Collar Criminals, “Special Sensitivity” and the Impact of Conviction in the United Kingdom

The resilience of some high-profile white-collar criminals in the media gaze after prison may lead some to conclude, particularly as some research also supports this notion, that this group of offenders generally manages well after conviction. Research in this area is, however, small and largely American. The authors seek to add to this small body of research by offering findings on the impact of conviction on 17 UK convicted white-collar criminals after completion of their sentence. It provides a unique insight into the consequences of conviction, showing that although there were some offenders who did experience limited impact and coped well, there was also a significant group who suffered a decline in status, financial losses, negative media coverage, and relationship and mental health problems, to name some. The authors argue more research is needed on this group and their needs as they are often neglected by the criminal justice system.     

The Real Mexican Terrorists: A Group Profile of the Popular Revolutionary Army (EPR)

Although the Popular Revolutionary Army (EPR) has committed more terrorist attacks than the Zapatista National Revolutionary Army (EZLN), it has typically not received the media attention that the EZLN attracts. With the exception of their violent uprising in 1994, the EZLN has focused more on political dialogue, whereas the Marxist inspired EPR has primarily relied on terrorism to highlight social inequities in the state of Guerrero. The EZLN is older and larger, but unlike the EPR, it has refrained from conducting terrorist attacks since its initial uprising.     

Imaging terror: logos,pathos and ethos

As verb, code and historical method, terrorism has consistently been understood as an act of symbolically intimidating and, if deemed necessary, violently eradicating a personal, political, social, ethnic, religious, ideological or otherwise radically differentiated foe. Yet, as noun, message and catch-all political signifier, the meaning of terrorism has proven more elusive. After the Cold War terror mutated from a logic of deterrence based on a nuclear balance of terror into a new imbalance of terror based on a mimetic fear and an asymmetrical willingness and capacity to destroy the other without the formalities of war. This imbalance is furthered by the multiple media, which transmit powerful images as well as triggering pathological responses to the terrorist event. Thanks to the immediacy of television, the internet and other networked information technology, we see terrorism everywhere in real time, all the time. In turn, terrorism has taken on an iconic, fetishised and, most significantly, highly optical character.