The Politics of History and the “War of Monuments” in Estonia

Early commentators on the newly independent Belarusian state of the 1990s indicated that there was something lacking in Belarusian identity. The people did not seem to respond powerfully to the new symbols of the state, use of the national language intermingled with Russian, and economic concerns appeared to trump popular concerns with promoting Belarusian language or culture. Other former Soviet states were embracing ethnic national ideals, and as such, many assumed that Belarus should follow a similar path. However, as an examination of the history of the Belarusian territory demonstrates, a national ideal based on ethnicity was problematic in Belarusian society, and as such, the ethnic notions of Belarusian identity forwarded by some Belarusian elites failed to appeal to the masses. Instead, Belarus seems better suited to a more inclusive civic identity than an exclusive ethnic one. This research examines the nature of contemporary Belarusian identity, with particular attention to the civic versus ethnic aspects of that identity. We argue that although Belarusian identity is obviously in flux and subject to heavy debate, it is currently demonstrating more civic aspects than ethnic ones. This finding is based on original survey data obtained in Belarus in 2009 and 2010.     

Between Cold War Imperatives and State-Sponsored Terrorism: The United States and “Operation Condor”

Operation Condor was a transnational network of organized state-sponsored terrorism that targeted Communist “subversion.” It was operational in the second half of the 1970s. The key member countries were Chile, Argentina, Uruguay, Bolivia, Paraguay, and Brazil (Peru and Equador joined the network later on, with a more marginal role). Based on declassified documents from the United Nations High Commissioner for Refugees in Geneva and on U.S. documents of various origin, this article will assess the development of the Condor network and the U.S. reaction to such manifest acts of state-sponsored terrorism.     

A Review of: “Jonathan Fox,Religion, Civilization,and Civil War: 1945 Through the New Millennium”

According to some terrorist fighters and academicians the constituencies of Muslim extremists are vital to the persistence of the jihad. Interviews and public information were used to examine the accuracy of this claim. The analysis demonstrates that sympathizers are indispensable to some preparative terrorist activities, yet not to others. Extremists depend less on sympathizers for making foreign journeys, generating revenues, and communication than they do for recruiting and sponsoring. So, sympathizers may be important for the persistence of the jihad, yet their role is not self-evident. This implies that receding of sympathy for the jihad will not automatically reduce it.     

Framing through Paradox: Egypt and the “Obama Supports Terrorism” Campaign

This article presents and analyzes the “Obama supports terrorism” campaign, which was launched in Egypt in late June 2013 and was instrumental to the framing of some Islamist groups as terrorist both before and after the 3 July 2013 coup. The analysis of the visual material of the campaign highlights its reliance on various Western discourses from the War on Terror, including some whose religious and racial content is an odd fit for a non-Western, Muslim country like Egypt. Yet, despite the lack of a clear and unified causal narrative to justify such framing, the success of the campaign was crucially aided by the symbolic and rhetorical power its slogan, which provided a credible “schema of interpretation” for its supporters.     

Community Engagement for Counterterrorism in Britain: An Exploration of the Role of “Connectors” in Countering Takfiri Jihadist Terrorism

So far there has been little substantive research about how individuals engaged in counterterrorism initiatives, whether as community members or police officers or other professionals, negotiate this challenging terrain. This article suggests that community-based approaches to counterterrorism rely on the careful construction of certain forms of community engagement, rather than an all-encompassing claim that “communities defeat terrorism.” This article explores this issue further through analyzing and exploring the role that connectors, rather than communities per se, may play in counterterrorism.     

“Socialist in content,national in form:” the making of Soviet national art and the case of Buryatia

This article examines the fine art of the Soviet national republics and its discourse in the Soviet Union, which were considerably shaped under the influence of socialist realism and Soviet nationality policy. While examining the central categories of Soviet artistic discourse such as the “national form,” “national distinctness,” and “tradition,” as well as cultural and scientific institutions responsible for the image of art of non-Russian nationalities, the author reveals the existence of a number of colonial features and discursive and institutional practices that foster a cultural divide between Russian and non-Russian culture and contribute to the marginalization of art. Special attention is paid to the implications of this discursive shaping for the local artistic scene in Buryatia.     

The European Communities’ Pyrrhic Victory: European Integration,Terrorism, and the Dublin Agreement of 1979

This article looks at the European Communities’ efforts against terrorism in the 1970s. It argues that in spite of the high ambitions to improve European legal integration, the attempts to develop an antiterrorism agreement were quite obviously a failure. Although the Dublin Agreement was adopted in 1979 after cumbersome and lengthy negotiations, it fell short of showing the member states’ unity and resolve to fight terrorism, and it never entered into force. The tedious negotiations drained the member states’ energy and willingness to such an extent that no other steps toward judicial integration or antiterrorism treaties were taken.     

Fear of Islam in Greece: migration,terrorism, and “ghosts” from the past

The article explores the “fear of Islam” through a specific series of political debates about Islam and the future of the Greek-Orthodox national identity. The analysis is based on the method of qualitative content analysis, which makes use of thematic categories and draws on the proceedings of the Greek parliament. The main questions the article will try to address are: How have Greek political parties reacted to public demand for the construction of a mosque? What have been the rhetorical tropes they use? How have they capitalized on current and old fears about Islam? What have been the implications of this discourse on state policies toward Islam? Have there been any differences in this discourse over time? The analysis highlights the role of historical interpretations of Greek national identity and contemporary problems related to new waves of migration due to Greece’s place on the border with Turkey and with the broader Islamic world.     

“Our Backs Are Against the Wall”: The Black Liberation Army and Domestic Terrorism in 1970s America

This article addresses the gap in the literature on U.S. domestic terrorism and counterterrorism in the 1970s by examining a once-notorious but now largely forgotten terrorist group, the Black Liberation Army (BLA). An outgrowth of the Black Panther Party, the BLA was directly responsible for at least 20 fatalities, making it amongst the most lethal “homegrown” U.S. groups of the period. This article seeks to shed new light on the BLA by exploring its relatively short but violent trajectory. By focusing on the group's origins, operations, ideology, and structure, the BLA can be understood as part of a wider landscape of homegrown political violence. The BLA emerged during the waning phase of a protest cycle that included the civil rights, Black Power, and anti-war movements. Like other terrorist groups before and after, the BLA claimed to be acting in self-defense and on behalf of the people, presenting itself as an army resisting police occupation of minority communities. With the collapse of the extreme Left in the mid-1970s, the BLA's prospects for creating a broader revolutionary base became remote. The article also examines law-enforcement responses to the BLA and the competing ways in which the Federal Bureau of Investigation and local police (and in particular, the New York Police Department) framed and countered the BLA threat.