‘New feminist materialisms’

This review essay discusses and contextualizes four recent publications in and on ‘new feminist materialism’. The discussion of the three edited volumes and one monograph demonstrates what the new feminist materialism wants to provoke in different (inter)disciplines, and the contextualization is aimed at dealing with the question of what is ‘new’ in new feminist materialism. Ultimately, the essay boils down to exploring the theoretical tools that scholars from diverse (inter)disciplinary fields, continents and generations have developed for dealing with agential matter rather than (gendered) passive matter. The contextualization exercise wants to show how the new materialism is not a paradigm shift or a rewriting of, for instance, the linguistic turn. These two seemingly opposite epistemological tools are both grounded in an epistemology of recognition, whereas the new materialism wants to move away from such linguisticism. Experimenting with the tool of the ‘quantum leap’, the essay ends with openings for future (epistemic) research on and of the material turn.     

The mothers' international: The Women's Co-operative Guild and feminist pacifism

The Women's Co-operative Guild (now the Co-operative Women's Guild), founded in 1983 as an auxilliary of the English Consumer Co-operative Movement, became a strong feminist representative of married working-class women. Its ‘social’ feminism stressed women's maternal, domestic role, deriving from it a series of values seen as lacking in male-dominated public life. Politics was to be transformed by means of women's active involvement, including but extending past their acquisition and use of the vote. The ‘female’ values were nurturant and cooperative; internationally, they focussed on international organization and peace. The Consumer Co-operative Movement provided a reformist ideology supportive of women's activism and pacifism, but the Movement itself as an organization was increasingly hostile to the Guild's feminism both within and outside the Movement. Although relatively uninfluential, the Guild thus embodies a tradition of feminist pacifism that is active and increasingly influential today.     

The All-Asian Women's Conference 1931: Indian women and their leadership of a pan-Asian feminist organisation

In January 1931, the All-Asian Women's Conference (AAWC) convened in Lahore. Forty-five female delegates met to discuss common social and political concerns of women in Asia, such as infant mortality, suffrage, education and rights of inheritance. Organised by Indian women, along with the Irish Theosophist Margaret Cousins, the AAWC spoke to visions of pan-Asianism that were reflected by male Indian nationalists at the time. Keen to counteract the Euro-American centrism of international women's organisations, Asian women discussed the ways they could organise together. This article analyses the rhetoric within the conference, through its reports, correspondence and international newspapers and periodicals. It discusses the ways pan-Asianism was conceived by Indian women in the 1930s and explains why there was only ever one meeting of the AAWC.     

The feminist frontier: on trans and feminism

Against a back-drop of ongoing hostility between sections of feminism towards trans communities, and particularly feminist antagonism towards trans women, this paper explores the relationship between feminism and transgender. Through the use of original case study material, gathered by virtual methods, the paper explores events that have occurred since the millennium that are used to highlight particular epistemological and political tensions between feminism and trans. Central themes running through the case studies include the constitution of ‘woman’, the policing of feminist identities and spaces, and questions of bodily autonomy. In conclusion, the paper stresses the importance of rejecting trans-exclusionary feminism and of foregrounding the links between feminism and transgender as a key social justice project of our time.     

Elena Poniatowska: The feminist origins of commitment

Elena Poniatowska is a well-known, living Mexican woman writer who portrays the reality of the marginal, the disenfranchised, the oppressed. There is therefore an irony at the centre of her ‘popularity’ for many of the men who have reviewed her books have not recognised the reality she presents: they have imposed their own male reality on her work — and praised it. By such means is her reality negated and made invisible while it is simultaneously appropriated.     

Butches and nomads: The dynamic imperative in feminist theory

Abstract

In this essay, a critique on the blatant dynamic imperative in contemporary feminist theory is presented. In Judith Butler's Gender Trouble (1990) and Rosi Braidotti's Nomadic Subjects (1994), the theoreticians project a feminist subject of heroic proportions: dynamic, active and subversive. Theoretically, this dynamism can be traced back to Nietzsche's tragic thinking. But what has become of Nietzsche's meditation on death, decay and destruction as necessary preconditions for any creative thinking? By insisting on frantic activity as a strategy to effect sexual difference, Butler and Braidotti have foreclosed the possibility for passivity, receptivity and silence as alternative strategies to think this crucial question.     

A women's international quarterly over 30 years. Are the arguments to be feminine or feminist?

Women Speaking (first entitled Speaking of Women) was published from 1951 to 1982. Its aim—to encourage women to make their voices heard on public issues—involved discussion of legal, educational and occupational discriminations, evidenced internationally by contributors involved in the struggle to overcome such handicaps in their own countries and through the United Nations Organisation. ‘East’ or ‘West’ the problems are found to be the same, even if immediate priorities differ, and the Journal's stance became radical feminist: ‘…sexism underlies all other ims, and Nationalist, socialist, communist, “Churchist” (Christian or Islamic) movements are at best peripheral and at worst deadly to human progress unless the universal problem of women's oppression is faced’ (editorial July 1980). Patterns of thought which from infancy undermine women's self-confidence stem from belief in a male God; hence a central interest in the struggle for ordination of women to the priesthood. At the outset the editors posited the achievement of peace between nations as the ultimate goal of women's emancipation and their prominence in movements towards this end have been consistently chronicled. The question, however, remains: is it in women's nature, any more than in men's, to seek peace? In the earliest and the last issues may be found the answer ‘Yes’, expressed in almost identical terms. But the last editor argues that in the sum total of interrelated issues we should rather affirm the human need and potentiality in both sexes for cooperative living.     

The public and the private in architecture: A feminist critique

Hanna Arendt's discussion of public and private derives more or less intact from Aristotle and forms a principal philosophical basis for mainstream architectural theory exemplified in the writings of Kenneth Frampton. An eminent architectural historian, teacher, and critic, Frampton proposes that the discipline of architecture is in crisis today because of an unprecedented enphasis on ‘the life-bound values of animal laborans,’ and because ‘it is largely divested of culturally valid institutions for its embodiment,’ which institutions, he suggests, find their archetypes in the agora of the ancient polis. The author criticizes Frampton's position from the perspective of feminist philosophy, based on Elshtain and Pitkin, and advocates some reformulation of the traditional hierarchical relationship between the two domains. The last section of the article locates architectural work within this feminist perspective: in programme, precedents, and formal expression. ‘The Ethical Polity’ provides a potential vehicle for architectural exploration predicated on the restructuring of public and private.     

Toward a holistic paradigm for Asian American Women's Studies: A synthesis of feminist scholarship and women of color's feminist politics

In this paper I propose a Women's Studies method for an Asian American Studies curriculum by incorporating a women-centred feminist historical approach and a holistic feminist anthropological approach with American women of color's feminist politics with an emphasis on the interconnectedness of sexism, racism, classism and homophobia in the American social systems and cultural ideologies.My work is based on the belief that an Asian American Women's Studies method must be founded on a feminist politics which is specifically derived from their own definition of themselves and feminism which are based on multiple consciousness raising and multiple identities of gender, race, ethnicity, class and sexuality.