PERSIA THROUGH WRITERS' EYES

This article examines the experiences of Persia of four British writers, whose travels were spread over the nineteenth century. David Blow describes, and quotes extensively from, their published works. He begins with Captain John Malcolm, who first visited Persia as a diplomatic envoy in 1800, then turns to the archaeologist, Henry Layard, who spent months with the semi-nomadic tribes in south-west Persia in1840/1841. Blow then relates the journeys of Isabella Bishop through western Persia which took place in 1889. Coincidentally this was almost at the same time as the journey to Persia of Lord Curzon, whose great work Persia and the Persia Question, crowns all 19th century writing on Persia. This is the edited text of the lecture which he gave to the Society on 21st May 2008.     

Ökonomisches Kapital der Eltern und Medizinstudium im Ausland. Wie Europäisierungs- und Globalisierungsprozesse die Reproduktion sozialer Ungleichheiten verändern

The fact that university degrees are accepted throughout Europe has led to the founding of medical faculties, especially in Central and Eastern Europe, that offer medical studies in German or English and thus attracting students from richer Western European countries like Germany. Unlike medical studies in Germany, access to these foreign universities is not dependent on the final school exam grade, but on the ability to pay high tuition fees. The article compares the social class background of medicine students in Germany with German medicine students in Hungary. The analysis shows that the percentage of medicine students who come from higher social classes is even higher in Hungary than it already is in Germany. Studying medicine in Hungary primarily serves as an immediate reproduction of the parents’ profession as many of German medicine students in Hungary have a parent who belongs to the medical profession. The case of German students studying medicine abroad illustrates how Europeanization and Globalization have changed the reproduction of social inequalities; upper classes profit most from the new opportunities.     

Bildung und subjektives Wohlbefinden im Zeitverlauf, 1984–2002:

This analysis of the change in subjective well-being attempts two aims. On the one hand, the change of subjective well-being over the time period from 1984 to 2002 will be considered. Effects of age, period and cohorts will be analyzed simultaneously. Education and educational expansion are considered as social mechanisms behind these processes of change and therefore introduced into the analyses. Methodologically, a multilevel approach is chosen. To analyze life satisfaction independently from health aspects, satisfaction with health will be controlled for. Hierarchical Linear Models (HLM) will be used for data analysis. Data structure, applicability and parameter estimations of HLM will be considered in detail. The data base is the German Socio-economic Panel data set, although only the West German subsample is used for analysis. Results indicate – beside a strong influence of health satisfaction – robust effects of education, a substantial age effect and a weak negative cohort effect on life satisfaction.     

Fearing the Ghosts of State Officialdom Past? Russia's Archives as a Tool for Constructing Historical Memories of Its Persia Policy Practices

The overarching task of this article is to directly present the main crucial venues – a prototype road map of Russia's study of Persia in the context of foreign policy – to the students of Russia and its relations with Persia, as well as, more specifically, to researchers of Russia's late Imperial and early Soviet policy towards Middle East and Oriental studies therein. Simultaneously, taking into consideration the equivocal and quite often controversial nature of conducting archival research in Russia, it is worth knowing that a scholarly activity, seemingly conventional and rather straightforward in the West, can turn into an adventurous quest in present-day Russia, hampered by various factors. So the article also touches upon the current condition of the archival industry in present-day Russia, with the emphasis on the traditionally most burning issue in this field, namely the unjustifiably excessive secrecy, underpinned by the discourse of protecting Russian state interests, which can turn out to be an unexpected obstacle to research into a period even dating back a hundred years.     

The Assyrians

This article deals with a largely unknown British officer of the Indian Army, who served between 1900 and 1928 in India, Tibet, Burma, north-western Persia and Waziristan. It focuses on his unpublished diary from the British military expedition to Tibet in 1903-04, to which the present author has gained access. The written legacy of Harvey-Kelly includes a report on north-western Persia, various correspondence and five photo albums.     

The centrality of Central Asia

Abstract

This paper poses some questions about how Central Asia fits into world history. The questions arise from my attempt to study world history as a world system. From this perspective, as one nonspecialist addressing other nonspecialists, Central Asia appears as a sort of black hole in the middle of the world. Little is known or said about it by those who focus on the geographically outlying civilizations of China, India, Persia, Islam, and Europe—including Russia. Even world historians see only some migrants or invaders who periodically emerge from Central Asia to impinge on these civilizations and the world history they make. Historians of art and religion view Central Asia as a sort of dark space through which cultural achievements moved from one civilization to another. At best, they see Central Asia itself as a dark tabula rasa on which itinerant monks, mullahs, and artists from these allegedly civilized areas left their marks. Now their remains can be admired in a thousand Buddha caves and mosques spread through Central Asia. Or they have been deposited in museums spread through the cultural capitals of the West and Japan after their “discoverers” unearthed them, crated them up, and carted them away.     

Haj Muhammad Hassan Amin al-Zarb: His World and His Philosophy of Life

This article will explore and analyze the life and times of Haj Muhammad Hassan Amin al-Zarb (1834–1898) who was a self-made man who went on to become Iran's first major entrepreneur and the richest man in Iran. He started life in poverty and obscurity and ended his days in wealth and prominence. His rise to social and economic importance was so meteoric that it became the stuff of legends blending the myth and the reality of his life. He was a visionary with progressive ideas beyond his time. His world view was formed partly by his experiences in childhood and early life but beyond that by his own perspicacity. His cosmos was governed by his devotion to and responsibility for his family both nuclear and extended, by his deep religious belief, by patriotism and by the ambition to succeed in business. The article will investigate all of the above.     

FRAGMENTED COMMUNITY AND UNCONSTRUCTIVE ENGAGEMENTS

Abstract

Since the beginning of the Great Proletarian Cultural Revolution, the Chinese have taken major steps toward repudiating accepted ideas of the superiority of western technology and the neutrality of science. In the West, the development of science and medicine within the capitalist system has led to the monopolization of science by elites. This is not an automatic result of scientific and technological advancement, as some western sociologists will have us believe. Rather it results from capitalist relations of production. In part, the Cultural Revolution was a great struggle to put human needs in control of science and technology, including medicine. The Chinese sought to tear down the system of hierarchical relations which developed with industrialization in the West and in the Soviet Union and which threatened to overwhelm China's socialist experiment as well. This cultural revolution promoted a political ideology in which acupuncture and other form's of traditional medicine could be studied and practiced as a science on par with western medicine because they meet the needs of the people—the basis for medicine within China's socialist context.     

Ziya Gökalp’s idea of cultural hybridity

This paper is a reflection on the distinctiveness and scope of the ideas of Ziya Gökalp (1876–1924), who played a key role in the formation of the ideology of the Turkish Republic created in 1923. Gökalp is generally cast by interpreters as a ‘Westernist’ or ‘modernist’ nationalist thinker, like many other thinkers in late developing societies, whose chief concern was the establishment of a modern Turkish nation-state and who, therefore, tried to combine Western knowledge with the culture of his own society. Contrary to received wisdom, I argue that Gökalp developed not just a model of modernity befitting Muslim Turks but also a distinctive general theory of social life, according to which the cultures of all societies are hybrid, i.e. blends of other (past and present) cultures. If this is correct, then Gökalp’s social thought is more than a mere specimen of late nationalist ideologies; it is applicable to all forms of social life just as much as the ideas of the European social theorists he cited.     

Akwasidae

This account of a famous Ashanti festival was written by anEwe scholar, who revisited his native country in 1949, after20 years in Europe. In this time he had a varied career, whichinvolved co-operation in anthropological work, the friendshipof certain well-known Swedish and German physicists, a certainpart in the social and intellectual life of Dublin, in whichhe joined from his Lomeshie Research Centre in Londonderry.He wrote a brief history of West African Art, and proposed inquiriesinto indigenous herbal remedies, and various endemic diseases.He has now returned to Kumasi, to set up a new Research Centre.     

Indonesia and the West: an Ambivalent,Misunderstood Engagement*

The relationship between Indonesia and the West has always been deeply ambivalent. On the one hand, Indonesia, since it began its search for modernity a century or so ago, has always felt a deep attraction for things Western, which promised technological mastery and economic success which might overcome the humiliation of colonial subjection. On the other hand, Indonesians were wary that any engagement that ran too deep and uncritically might prejudice their own specific sense of identity. That ambivalence was deepened and consolidated by Indonesia's own failure to develop and deepen the legitimacy, both domestic and international, of the state that its leaders had created as the vehicle of becoming modern. As a result, Indonesia's engagement with the West remained uncertain in style and often characterised by the unhelpful stridency that issues from insecurity.     

The Response to Terrorism as a Threat to Liberal Democracy

When dealing with terrorism as a threat to liberal democracy, it is a common assumption that it is the terrorists — who by definition refuse the rules of the liberal democratic "game"— who pose the greatest threat to the underlying principles and freedoms that are enshrined in this form of political life. However, in instances where the state fails to ensure that its response to terrorism is limited, well-defined and controlled, it is likely that institutionalised counter-terrorist policies will pose an even greater threat to the political and civil traditions that are central to the liberal democratic way of life. This paper demonstrates the potential danger by examining three cases when counter-terrorist policies initiated by (supposedly) liberal democratic entities came dangerously close to transplanting subversive terror from "below" with institutionalised, bureaucratised terror from "above": the "strategy of tension" initiated in Italy between 1969 and 1974; the Spanish "dirty war" against ETA between 1983 and 1987; and the abandonment of democratic rule in Peru between 1992 and 1996. The paper concludes that ultimately the effectiveness of the liberal democratic state's response to terrorism depends on its acceptability. It is therefore paramount that any solution which is initiated is made with due regard to the long term impact that it will have on the wider process of liberal democratic life.     

Die ostasiatische Moderne – eine Moderne „eigener“ Art?

The article casts doubt on the claim of Eisenstadt and other culturalists that East Asia constitutes a distinct modernity, one that differs fundamentally from Western modernity. Following a brief reconstruction of key modernization theoretical premises against which this claim is directed, it compares the five largest Western countries with the currently most advanced exemplars of East Asian modernity. The findings show that the two regions are remarkably similar in virtually all respects that matter from a modernization theoretical viewpoint. The article then goes on to assess the relevance of the evidence held against modernization theory by Eisenstadt and his followers. As it turns out, this evidence presents no challenge to modernization theory whatsoever. Moreover, its epistemological status is dubious given that multiple modernists lack a sufficiently worked-out theory of modernity in whose light the social theoretic significance of empirical observations could be assessed. Drawing upon the differentiation theoretical tradition, an alternative approach is outlined that addresses multiple modernists’ substantive concerns without falling into the trap of essentializing diversity. However, utilizing this approach for the comparison between Western and East Asian modernity subverts the very idea of a uniform West against which the notion of a distinctly East Asian modernity is posited.     

论郑和与东南亚的伊斯兰教

郑和出身于穆斯林世家,他在国内从事多种伊斯兰教活动。关于郑和在海外传播伊斯兰教一事,中国史籍上没有涉及,但海外却有不少这方面的记载和传说。本文联系当时东南亚的社会背景介绍了海外有关记载,并分析了长期以来中外学者关于郑和在海外传播伊斯兰教的研究很少的原因。作者认为,七下西洋期间,郑和在完成明廷使命之余,在海外传播伊斯兰教是完全可能的。海外有关的记载和传说,固然尚待进一步考证,但毕竟为我们提供了十分宝贵的线索, 有助于我们了解郑和下西洋的全面情况,尤其是他在15世纪东南亚伊斯兰教发展过程中的作用。如事实确凿,这也是中国与东南亚文化交流的组成部分。     

"Real Solemn History" and its Discontents: Australian Political History and the Challenge of Social History

The relationship between Australian political and social history has received little historiographical attention. Political history has been lauded or, more often, dismissed as traditional historical practice, while from the 1960s social history took its place as a catch-all phrase for various "new" histories concerned with everyday life. This article examines the place of political and social history in the nascent Australian academic historical profession of the 1950s to the early 1970s, and then explores the impact of the new social history on academic political history. It will suggest that while there was only limited exchange before the late 1980s, in the last twenty years social history has contributed modestly to a reconstituted understanding of political history as part of lived experience.
"[…] I can read poetry and plays, and things of that sort, and do not dislike travels. But history, real solemn history, I cannot be interested in. Can you?"
"Yes, I am fond of history."
"I wish I were too. I read it a little as a duty, but it tells me nothing that does not either vex or weary me. The quarrels of popes and kings, with wars or pestilences, in every page; the men all so good for nothing, and hardly any women at all — it is very tiresome: and yet I often think it odd that it should be so dull, for a great deal of it must be invention […]". ¹     

The 1968 Movement Revisited: Education and the Distinction in Values,Political Interest and Political Participation in West Germany

The aim of this paper is to take a look at the 1968 generation in West Germany about 40 years after the 1968 events. Whether there was a 1968 generation in the narrow sense of the word will be explored. While comparing the 1968 generation with earlier and later cohorts, political interest, political activity and (postmaterialist) values will be analysed. Education will be theorised as a main mechanism that distinguishes the 1968 generation from earlier generations. Quantitative analyses will be performed employing a temporal perspective and including age, period and cohort effects – so that socialisation as well as individual change over the life cycle and macro influences can be taken into account. The results show a strong influence of education on political interest, political activity and postmaterialism. Therefore, what is called the ‘1968 generation’ only applies to the more highly educated people of this generation.     

Migration and the reconfiguration of Malaysia

This article examines the social impact of the 1997 financial crisis in South Korea. Although the crisis was short-lived, it has created major ripples all across the country, profoundly affecting the Koreans' lifestyle and family life as well as their values and worldview. In spite of the magnitude of the financial crisis and its social impact, scant scholarly attention has been paid to the issue, although the causes and economic impact of the crisis have been amply discussed. In view of this, the article examines major social changes brought upon by the financial crisis. The article probes, for example, how employment patterns have been deeply affected, whereby a majority of workers are now irregular workers or are underemployed. The article also demonstrates how the people's perception of work has changed and how the income gap between the rich and the poor has widened. Also discussed are, among others, the continuing discrimination against women in the workplace, rising divorce rate, increase in immigration and value conflicts over the relevance of Confucianism in contemporary Korea. In addition, the article examines the agency of the Korean people in reacting to or coping with the changing circumstances.     

A tide that does not lift all boats: the surge of remittances in post-disaster recovery in Tacloban City,Philippines

For the last forty years, remittances have been a lifeline for some Filipinos in times of crisis as well as everyday life. So, it was no surprise when the media and nongovernmental organizations credited the Philippine diaspora with playing a significant role in post-disaster recovery after Typhoon Haiyan/Yolanda struck in 2013. While remittances poured in after this disaster, they were differently experienced, had different impacts, and led to uneven post-disaster outcomes. This article highlights the class-based inequalities that structure access to and mobilization of remittances after post-disaster recovery. We compare the experiences of middle- and lower-class households in three communities heavily affected by Haiyan in Tacloban City, Philippines, to investigate who benefitted and who was excluded from remittances in this post-disaster recovery. The findings of the case study shed light on wider issues of poverty, class, and vulnerability in the Philippines.