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阿富汗重建是一个国际力量分化组合和重新布局的过程,有关国家以及阿国内不同政治派别明争暗斗,纵横捭阖.本文分析了各自的优势和弱势,提出了我国的对策.  相似文献   

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Christine Weir 《圆桌》2015,104(2):165-175
Abstract

The Methodist Church of Fiji has around one-third of Fiji’s population as members, and is a strong influence on all aspects of Fiji’s life, including its politics. Since 2006 the relationship between the Methodist Church of Fiji and the Bainimarama regime has been variously tense, acrimonious and downright hostile, with Church conferences cancelled by the government in 2009–2011 after the Methodist Church was accused of ‘playing politics’. A further attempt to minimise the influence of the Methodist Church has included government encouragement of the New Methodists (Souls to Jesus) movement in 2008–9. However, these government actions have been premised on the assumption that the Methodist Church is monolithic in its support for conservative Fijian chiefly values, often privileging these over more universalist values espoused by other Christian denominations. While this may have been generally true of the years 1989–2012, it has not always been the case. This paper suggests that more recently the dynamics within the Methodist Church have changed, a shift that is only partly influenced by Bainimarama’s actions.  相似文献   

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In the 1920s women appeared in French style attire on the streets. In the 1930s, women were prohibited to appear unveiled. In the 1950s, to appear unveiled became a choice and education was co-ed. In the 1960s and 1970s, some women worked with men, drove cars and sported mini-skirts. In the 1980s, some women danced in clubs, some worked in factories and the dowry was outlawed. In the 1990s, women were forced to take refuge in the veil from rival ethnic attacks. Thousands of women were abused and raped. For their ‘protection’, in the late 1990s, the Taliban outlawed the public appearance of women and prohibited them from participation in every aspect of public life. In 2003, female students again may appear unveiled on the university campus, but remain veiled out of campus for security concerns. Over all of these years, gender policies have swung like a pendulum, oscillating between the moderate and the extreme. Furthermore, all of the above were taking place in Kabul only—other conditions prevailed elsewhere in Afghanistan.  相似文献   

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The period of the Great War in Afghanistan was one of the most transformational periods of her entire history. Less than a year after the end of the Great War, both Afghanistan and her relations with the rest of the world had changed forever. The article covers Afghanistan and the outbreak of war, the Niedermayer-Hentig mission from Germany, pressure on the frontier and at court, and the aftermath of the Assassination of Amir Habibullah. At Kabul, the emergence of a ‘War Party’, which favoured the declaration of war on India on the side of the Central Powers, caused difficulties for Habibullah's attempt to remain neutral. Although the War Party was to have some support from the Niedermayer-Hentig Mission to Kabul, it was never strong enough to act until the Great War itself was over. On the other side of the frontier, the tribes were expecting to be called to fight at any moment. Keen to raid into the plains, they initially moved too early and were rebuffed but low-level tribal activity took place all over the frontier, though not at the intensity seen in previous large uprisings. At the same time, the Indian Army was taking out the best troops to send to Europe and other fronts, leaving a comparatively small force to protect the frontier. Large scale response to tribal raiding was not possible but the Indian Army was able to deploy aeroplanes, artillery and machine guns as force multipliers to help make up for the lack of fighting men. The cumulative experience was one of change which needed to be understood and accommodated in short order. Men like Sir Denys Bray of the Foreign Department and Mahmud Tarzi and Abdul Quddus Khan in Kabul were able to do this and, in so doing, facilitated Afghanistan's emergence to independence and nationhood.  相似文献   

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After seven and half years Fiji returned to parliamentary democracy with elections on 17 September 2014. For the first time there was a ‘one’-day election, with the results confirmed a few days later. Reactions to the election results were swift, thanks to the media, particularly social media. While reactions to such events have often been sought from or dominated by political commentators and academics, a new trend emerged in post-election Fiji. Ordinary people through social media were actively participating in this process, extending conversations beyond their immediate family and community environments. Social media has been touted as a valuable tool for public participation. In Fiji the infancy of social media raises questions regarding whether it facilitates public participation and engagement, whether it has a place in Fiji’s new democracy and if it does, how it affects public discourse that, since December 2006, has been one-dimensional.  相似文献   

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The parliamentary elections of 2016, the first following Cyprus’ exit from the bailout programme, took place in a context of indifference on the part of the citizens. Characterised by a decline in bipartisanship, a rise in abstention and a more fragmented party system, the elections paved the way for the historical entry into parliament of the far right party, ELAM. This article sets these outcomes against the broader backdrop of the Great Recession while also paying attention to the reinvigoration of the cultural dimension of political conflict, with potentially significant constraints for future negotiations on the Cyprus problem.  相似文献   

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