Sex differences in the resolution of the identity crisis

Based on Erikson's view of the importance of inner space in feminine identity, researchers have added an interview on premarital sex to the standard ego identity interview on occupation, religion, and politics used for males. This study was designed to investigate the relative importance of premarital sexual ideology for males and females, as well as sex differences in identity status on occupation, religion, and politics. Marcia's semi-structured ego identity status interview was given to 70 male and 70 female college students, with premarital sex questions included for both sexes. Consistent with Erikson's theory, females were more likely than males to have experienced a sexual identity crisis, whereas males were very likely to be foreclosed in this area. Males as well as females were more likely to be committed about sex than about any other area. In all areas except sex, female identity followed basically the same pattern as male identity.Received her Ph.D. from State University of New York at Buffalo. Current research interests are ego identity and human sexuality.Received his Ph. D. from State University of New York at Albany. Current research interests are mental health evaluation and behavior therapy.     

Finding Identity in Family Work

SUMMARY

The family has always enjoyed an elevated status in Ireland, yet it was not until the mid-1990s that family-based intervention work really found expression in a new division of child and youth care: community child care-workers. This paper introduces readers to an area of child and youth care work in Ireland devoted to an ecological understanding of the child “at risk” and working with the child and the child's family outside of a residential or institutional setting. The paper includes a brief interview with a community child care-worker, observations from a master's student in social care who has also worked in community child care, and concludes by reviewing 12 key areas community child care-workers must address if their status is to be secured in the Irish child and     

The women's project: A profile

This paper offers an analysis of the Oprah Winfrey talk show's success as emanating from an ideal typical form of branding that we term “dynamic branding”, in which the gap between production and consumption is almost entirely bridged. Oprah has managed to maintain a dynamic relationship with her viewers based on multiple feedback and feed-forward processes in which consumers' concerns are immediately translated into Oprah's performed identity in her talk show. Such an ongoing exchange of information with her viewers was the basis for Oprah's performance of her own self as a “failed self” embattled with the problems of everyday life, thus creating an equalitarian relationship with her audience. The success of Oprah's brand identity thus derives from its content as much as from the mode of its construction, a mode which involves an intimate and adaptive relationship with consumers that enables Oprah to immediately respond to and incorporate viewers' concerns, values and norms. This paper analyzes in detail Oprah's performed identity with analytical tools informed by linguistic anthropology and brings it into conversation with contemporary branding theories.     

Sex differences in intellectual and ego development in late adolescence

Perry's scheme of intellectual and ethical development was examined for sex differences with respect to areas of identity concern for which sex differences have been suggested: occupational choice, interpersonal relationships, and sexual identity. The content area of religion and ego development, as measured by Loevinger's sentence completion test (SCT), were also examined. Thirty-one females and 29 males participated. An interview format which applied Perry's unstructured approach to each of the four areas was utilized. Transcribed interviews and SCTs were rated blind. Structural as well as content analyses were performed. Structural analyses revealed no significant sex differences overall or by content area. However, multiple and stepwise regression analyses revealed patterns in which male personality processes consistently focused upon occupational issues while female processes focused upon interpersonal and sexual issues. Ego development was found to be highly correlated with intellectual development for men but unrelated for women. Content analyses suggest that women focus their interpersonal worlds developmentally upon issues of trust while men focus upon issues of rightness. Results are interpreted in the context of recent works by Gilligan concerning sex differences in development.Completing his Ph.D. in clinical psychology at Miami University. Current research interests include adolescent and female development and family therapy.Received her Ph.D. in clinical psychology from the University of Florida. Current research interests include women's development, assessment, and psychotherapy.     

"Transcending gynocentric space”: Spatial metaphorics in feminist theory and criticism

Many studies assert that there are new gender constructions among young Scandinavian girls, who seem to be more individualized than earlier generations. In this article questions are raised as to what effect these girls’ newly won status as subjects might have on their construction of bodily gender, especially the part referred to as generative femininity. A “loss” of the generative body is argued to be a general tendency in postmodern discourse, as well as a dilemma in the individual girl's striving for being both individual and gender. This dilemma and its tentative solution is illustrated through the analysis of an 18‐year‐old Norwegian girl, who was the subject of an in‐depth interview in a three‐generational study of gender in change.     

Marcia and erikson: The relationships among ego identity status,neuroticism, dogmatism,and purpose in life

Implicit in James Marcia's writings and in the many studies that have employed his measure of ego identity is the assumption that his four ego identity statuses are developmentally ordered along a continuum from “being identity diffused” to “achieving” an ego identity. In order to assess the validity of this assumption, hypotheses were generated and tested concerning the relationship between the above ordering and Erikson's writings regarding the role played in the process of identity formation by the following three variables: neuroticism, dogmatism, and a sense of purpose in life. If one assumes that Erikson's perspective is valid, then the results of this study fail to support Marcia's continuum assumption. While some of the identity statuses appear to classify persons in a manner consistent with Erikson's writings, not one instance of the postulated ordering of Marcia's four statuses is observed. It is concluded that Marcia's measure is not an adequate operationalization of Erikson's perspective on identity formation.     

Everything will be in order

The late eighteenth and early nineteenth centuries represented a period of new conceptual theorizations of “woman” both in the sphere of biological discourse and in literature and philosophy. My focus in this article is on how G.W.F. Hegel constructs gender identity and gender difference philosophically and conceptually. I argue that although the concept “gender identity” was not part of nineteenth‐century vocabulary, Hegel does in fact construct gender difference through a conceptual differentiation between reflexive self‐differentiation and undifferentiated identity constructed as a “difference from difference”. This fundamental logic of gender difference is apparent both in the sphere of Hegel's natural philosophy, in bodily differences between male and female bodies, and in the sphere of social life, in the differentiated spheres of action Hegel prescribes for men and women. Behind both the female body and the position of women as belonging to only one domestic sphere of action lies for Hegel the undifferentiation of spirit, the incapacity to active self‐differentiation and divided or “torn” self‐consciousness. The male body and the position of man as citizen, in contrast, are described by Hegel to be determined by their inner and outer negativity, struggle, and differentiation.     

Popular Sexual Knowledges and Women's Agency in 1920s England: Marie Stopes's Married Love and E.M. Hull's The Sheik

This article examines popular discourses of women's sexuality in 1920s England and argues that sex manuals like Marie Stopes's Married Life and sex novels like E.M. Hull's The Sheik, despite their adherence to status quo values, were liberating for women through their affirmation of women's sexual subjectivity. Stopes's enormously popular book contributed strongly to a new understanding of women's sexual drives as natural and autonomous. The changing attitudes were reflected in the numbers of postwar women who actively participated in the creation and consumption of popular sex-novels and films, exercising both economic and sexual freedoms at once. This article focusses on the film version of The Sheik, which experienced great success as part of this growing leisure market catering specifically to women's desire, and in particular on the figure of Rudolph Valentino as a “woman-made” man. The film's “crossed” representations of sexuality (the emancipated “flapper” and the effeminate yet virile “sheik”) challenged traditional notions of femininity and masculinity, and in doing so, were liberating for women consumers at the same time that they threatened the sexual identities of men.     

Yugoslavia,an ‘Almost Forbidden Word’ Cultural policy in times of nationalism—interview with Dubravka Ugresic

In the 1990s wars in former Yugoslavia many intellectuals, including writers, artists, and scholars, supported nationalist right-wing regimes and promoted narratives of national exceptionalism to justify relevant political decisions and cultural policies. The intellectuals who opposed these regimes were frequently silenced (censored and/or assassinated) and many of them eventually left the country. The following interview features the renowned writer Dubravka Ugresic, who analyzes Croatia's cultural and political climate at the outset of the war and explains how her opposition to the wartime Croatian regime led to her public ostracism and subsequent decision to emigrate to the Netherlands. Emphasizing the role that nationalist intellectuals played in altering former Yugoslav cultural policies, Ugresic discusses the politics of language, literature, and literary canon in the new states that emerged from Yugoslavia's violent dismemberment. Ugresic also reflects on how the new politics of ethnic identity affects international book markets in terms of publishing decisions, distribution of literature, and classification of writers according to national affiliation. In this process, Ugresic notes, Yugoslavia itself has become an “almost forbidden word,” and its nurturing of multiethnic and supranational literature and culture has been supplanted by narrowly nationalist cultural policies.     

Problematizing multiculturalism: Respect,tolerance and the limits to tolerance

The complexities of multiculturalism are discussed and it is argued that multiculturalism has to be critically defined and scrutinized in terms of respect, tolerance and the limits to tolerance. While avoiding the pitfalls of “Eurocentrism”, it is nonetheless important to recognize that there exist culturally or religiously defined beliefs, customs and practices that run counter to the basic values of society, to gender equality, and which violate women's human rights. The discussion focuses on possible conflict areas pertaining to marriage and family life, tradition‐based unequal authority systems between women and men and violence against women. The aim is to identify areas where conflicts may arise between, on the one hand, respect for women's human rights and, on the other, respect for the cultural identity of immigrant groups. The paper also suggests ways of addressing and handling this type of conflict.     

Nicki-aesthetics: the camp performance of Nicki Minaj

In this essay, the author contends that Nicki Minaj practices what he terms nicki-aesthetics, a form of black performance art that employs an extravagant theatricality and a vivid, intensely hued style. Nicki-aesthetics shares qualities with the sensibility of camp, as outlined in Susan Sontag's 1964 article “Notes on ‘Camp,’” yet challenges camp's assumed association with white gay men as well as its reduction of women to objects (rather than subjects) within the camp universe. Nicki-aesthetics realigns blackness and camp as mutually constitutive (rather than oppositional) forms, while reconfiguring camp as a black female-centered practice. In addition, Nicki Minaj demonstrates her dexterity at performing nicki-aesthetics in an offbeat interview on Elle magazine's website while deploying avatars to play multiple roles. In doing so, nicki-aesthetics' quirky blend of artifice and alterity ultimately rebukes hip-hop's obsession with authenticity.     

Pulses from the multitude: virtuosity and black feminist discourse

Using a dialogic format this conversation between two authors uses political theorist Paolo Virno's conception of the “multitude” to examine and compare two different arenas of black feminist protest that took place on social media in the latter half of 2013. As a performative article, it offers historical and theoretical background to the terms “multitude,” “public intellect,” and “virtuosic labor” in racialized capitalist formations, situating them to provide an alternative to the power of the State – an alternative that unlike the State does not claim to confer rights. The article looks at the Facebook response to a call from the Crunk Feminist Collective to white feminists to speak out on the verdict exonerating Trayvon Martin’s killer and offer counter images to those that describe Martin's killing as justified. It then looks at the public dialogue around the applicability of the term “feminism” to Beyoncé's self-titled “visual album.” Through aesthetic inquiry, the authors look at the form these examples of protest take to situate and propose the active viewing of these aesthetic forms by others on social media, as well as by the authors of this article, as a kind of virtuosic labor. The article concludes with a series of poems created using the “cut-up” technique designed to transmit feeling through subjective action and a task manifesto for white feminists to use as a guide.     

Are Teens “Post-Gay”? Contemporary Adolescents’ Sexual Identity Labels

Recent reports suggest that historically typical sexual identity labels—“gay,” “lesbian” and “bisexual”—have lost meaning and relevance for contemporary adolescents. Yet there is little empirical evidence that contemporary teenagers are “post-gay.” In this brief study we investigate youths’ sexual identity labels. The Preventing School Harassment survey included 2,560 California secondary school students administered over 3 years: 2003–2005. We examined adolescents’ responses to a closed-ended survey question that asked for self-reports of sexual identity, including an option to write-in a response; we content analyzed the write-in responses. Results suggest that historically typical sexual identity labels are endorsed by the majority (71%) of non-heterosexual youth. Some non-heterosexual youth report that they are “questioning” (13%) their sexual identities or that they are “queer” (5%); a small proportion (9%) provided alternative labels that describe ambivalence or resistance to sexual identity labels, or fluidity in sexual identities. Our results show that lesbian, gay, and bisexual identities remain relevant for contemporary adolescents.     

The call of the wise baby in Chaplin's The kid

In this study we seek to understand the gendered dynamics of bearing witness, remembering, and mourning in contemporary Israeli society by examining the performative practices of one protest movement, Women in Black (WiB). Our focus is on the Haifa chapter of the movement, whose vigils we observed over a seven-year period. After a brief overview of the literature regarding national remembering and commemoration in Israel, the formation of WiB and its place in Israeli political life and discourse, we move to our analysis of the vigil. We argue that by analyzing WiB's vigil as a performance, we are able to complicate the discussion concerning women, performance and remembrance in general and in Israel in particular. We find that through their performance WiB disrupts the current “economy of memory” in Israel; by remembering and performing that which many would like to remain forgotten – the occupation which followed the 1967 War and its consequences – it engages in a project of “transformative remembering,” which disturbs its audience's equanimity and forces it to review its past.     

The suffragist and the “average woman”

This paper questions the marginality of women's suffrage to the new social history of women in late nineteenth and early twentieth-century Britain. In so doing, it seeks to challenge any notion of the suffragist and the “average woman” as absolutely distinct categories. Its argument draws on two major revisions underway in the historiography of this field: firstly, the growing recognition that “votes for women” was not simply a single-issue, equal rights demand, reflecting only a restricted liberal perspective; secondly, the equally significant insistence on the need to apply more extended definitions of both the “political” and the “public” to women's history in this period. The autobiographical writings of Helena Swanwick, Hannah Mitchell and Mary Gawthorpe, it is argued, suggest that the meaning of the vote lies in the mesh experienced by such suffragists between the politics of ordinary, everyday life and their subsequent involvement in the formal politics of parliament and political parties.     

Ego identity status and decision styles

It was hypothesized that the decision processes used in coping with the identity crisis would be related to more general decision styles in that identity achievers and moratoriums would tend to be reflective in their conceptual tempo while foreclosures would typically be impulsive. No prediction was made about identity diffusions. Ninety-two male college students were given an identity status interview and the Matching Familiar Figures Test. The results were consistent with the hypotheses, and in addition it was found that identity diffusions were generally impulsive. Since conceptual tempo has been found to be well established in childhood, the results of this study have implications for the early prediction of adult identity status.Received Ph.D. from SUNY/Buffalo. Recent research has been mainly concerned with the development of ego identity and correlates of the different identity statuses.Received Ph.D. from SUNY/Buffalo. Recent research has been mainly concerned with the development of ego identity and correlates of the different identity statuses.     

Relationship among ego identity status,field-independence,and traditional femininity

Fifty-five senior college women were given an ego identity status interview, two measures of field-independence (the Embedded Figures Test and figure drawings), and the Gough Femininity Scale. A significant relationship was found between ego identity status and field-independence, as measured by the EFT. Women in those identity statuses defined by occupational, ideological, and sexual commitment (Achievement and Foreclosure) were significantly more field-independent than women in those statuses which were not committed to elements of psychosocial identity (Moratorium and Diffusion). There was a trend toward a significant relationship between ego identity status and traditional femininity. No relationship was found between field-independence and traditional femininity.     

Surpassing the word: Aileen Wuornos

This article explores the dynamics of Richard Move's drag performance of the late Martha Graham. Drag dance is remarkably self-aware as historiography, and it employs a rhetoric of bodies becoming other bodies: channeling, paying homage, re-embodying, reliving, being possessed. This article argues that drag dance has a historical project for dance history; specifically, that drag bodies can become a new medium through which aesthetic/kinetic histories are transmitted. In the case of Richard Move, the exaggeration and excess of the ageing Martha Graham become modalities that align with the ‘wrongness’ of his body. This is drag dance as a strategy of re-embodiment after the original body has been lost, and Richard Move presents his performance as a ‘haunting,’ much like the feeling Martha Graham describes as the result of a dancer's “first death,” when she watches someone else dance a role she had originated. Ballets like Graham's Lamentation and Cave of the Heart give Move the opportunity to portray Graham's struggle to continue to dance after this “first death,” using drag as a strategy to show up the eerie perfection of voice against the hollowness of the ageing dancer's body. Combining vaudeville and séance, moving from the restless gay “underworld” of the Meatpacking District to the right to presume himself the heir to the mother of modern dance, Richard Move first embodies and then moves beyond Susan Sontag's camp “etc etc” of Graham's self-performance.     

Trans(Re)Lations: Lesbian and female to male transsexual accounts of identity

The following article is founded in interview based social research conducted with an opportunistic sample of British and North American lesbians and female to male transsexuals (FTMs). The interviews were concerned with their accounts of experience and identity from childhood, through adolescence to adulthood. Located in relation to a current debate regarding similarity and difference between lesbians and FTMs, the article juxtaposes the identity accounts to facilitate a comparative analysis and suggests that processes of “othering” are utilised as a means through which similar life histories are differentially experienced and accounted for.     

Fathers and sons: A study of ego identity across two generations

This study was designed to compare the relative frequencies of the various ego identity statuses across two generations and to determine the nature of the relationship between the identity statuses of fathers and their sons. Male college students and their fathers were given Marcia 's semistructured ego identity status interview. Generational comparisons revealed that the fathers were significantly more likely than their sons to be in the foreclosure category and were significantly less likely than their sons to be in the moratorium and diffusion statuses. No relationship was found between the identity statuses of fathers and their sons. Among the fathers, high levels of education were found to be associated with identity achievement, while low levels of education were associated with identity diffusion.